Verse-by-Verse Bible Commentary
Esther 5:5

Bridgeway Bible Commentary

Haman’s humiliation and defeat (5:1-7:10)

After three days Esther approached the king and invited him and Haman to dinner (5:1-4). She was so pleased with their friendly response that she decided to invite them again the next day, in the hope that they would be even more favourable to her (5-8). Haman thought that the honour given him by the queen showed that she, as well as the king, was pleased with him and agreed with his anti-Jewish policy. He decided to take the opportunity of this royal favour to arrange for a decree from the king to have chief enemy Mordecai executed immediately (9-14).
Early next morning, Haman went to ask the king for Mordecai’s execution. But the king had just spent the night reviewing some official records, where he was reminded that Mordecai had saved his life several years earlier. Knowing nothing of the hatred that Haman and Mordecai had for each other, the king decided that Mordecai must be rewarded (6:1-5).
The king consulted Haman about the matter, but did not tell Haman the name of the person who was to receive the proposed royal honour. Haman, thinking that the honour was for himself, suggested an extravagant public show of the king’s favour (6-9). The king agreed, with the result that Haman, instead of executing Mordecai, had to carry out the king’s command to honour Mordecai before the people (10-11). Haman’s humiliation appeared to his family and friends as a foreshadowing of worse to come (12-13).
When the king and Haman joined Esther for dinner that night, the circumstances were entirely favourable for Esther to put her case to the king (14-7:2). The king showed no anger when he found out that Esther was Jewish, but he burst into fury when told that Haman had planned the destruction of the queen and her people. Haman threw himself down on the couch before Esther to cry for mercy, but the king, in his rage, interpreted Haman’s action as an attempt at rape. He then learnt that Haman had prepared to execute the man who had saved the king’s life. The king had heard enough; he condemned Haman to immediate death (3-10).

Coffman's Commentaries on the Bible

ESTHER DELAYS HER REQUEST UNTIL A SECOND BANQUET

"Then the king said, Cause Haman to make haste, that it may be done as Esther hath said. So the king and Haman came to the banquet that Esther had prepared. And the king said to Esther at the banquet of wine, What is thy petition, and it shall be granted thee: and what is thy request? and even to the half of the kingdom it shall be performed. Then answered Esther and said, My petition and my request is: If I have found favor in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do tomorrow as the king hath said."

Why was Esther so reluctant to make her request known? Matthew Henry suggested that it might have been due: (1) "To her prudence as she sought more time to ingratiate herself with the king; (2) or that her heart failed her as she did not find sufficient courage to make it known without further time for prayer; or (3) that it was due to God's overruling providence which would use the intervening time prior to that second banquet to make the granting of Esther's petition absolutely certain."Matthew Henry's Commentary, op. cit., p. 1136. It might very well have been a combination of all these things. "She wisely concluded that the king would understand that there was indeed a real petition in the background; which, of course, he did."F. C. Cook, Barnes' Commentary Series, Esther, p. 497.

Joyce Baldwin thought that Esther's intuition told her that the strategic moment had not yet come. "Although she could not have foreseen it, that second invitation played an essential part in bringing about her opportunity."The New Bible Commentary, Revised, p. 418. "This, of course, was providential. The intervening events, as recorded in chapter 6, provided the necessary background for her accusation, and the king's appropriate response to it."Wycliffe Old Testament Commentary, p. 453.

"I will do tomorrow as the king hath said" "This meant that, `Tomorrow, I will reveal my request.'"C. F. Keil, Keil and Delitzsch's Old Testament Commentaries, Vol. 3c, p. 356.

Smith's Bible Commentary

Chapter 5

Now it came to pass on the third day, that Esther put on her royal apparel, and she stood in the inner court of the king's house: and the king was sitting on his royal throne in the royal house. And it was so, when the king saw Esther the queen standing in the court, that she obtained favor in his sight: and the king held out to Esther the golden sceptre that was in his hand. So Esther drew near, and touched the top of the sceptre ( Esther 5:1-2 ).

No doubt some kind of a protocol or ceremony.

Then the king said to her, What do you want, Queen Esther? what is your request? it shall be given to you to the half of the kingdom. And Esther answered, If it seems good to the king, let the king and Haman come this day to a banquet that I have prepared for him. And the king said, Cause Haman to make haste, that he may do as Esther hath said. So the king and Haman came to the banquet that Esther had prepared. And the king said unto Esther at the banquet of wine, What is your petition? it shall be granted to you: what is your request? even to the half of the kingdom it will be performed. And answered Esther, and said, My petition and my request is; if I have found favor in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, tomorrow as the king has said. Then Haman went forth that day joyful and with a glad heart ( Esther 5:3-9 ):

He really thought, "Man, I'm in. The queen is inviting only me to come with the king to this banquet." He was just really exalted, until he got to the gate and everyone was bowing and he saw that Mordecai standing. Just wiped him out. Oh, he got angry.

He saw Mordecai at the king's gate, and he stood up, and he did not move for him, he was full of indignation. Nevertheless Haman refrained himself: and when he came home, he sent and called his friends, and Zeresh his wife. And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above all the princes and servants. And Haman said moreover, Yes, Esther the queen didn't let any man come in with the king to the banquet which she had prepared but myself; tomorrow I'm invited unto her also with the king. And yet all of this avails me nothing, as long as I see Mordecai the Jew sitting at the king's gate. Then said Zeresh his wife and all of his friends to him, [Hey,] why don't you build some gallows seventy-five feet high [and string that little guy up when the day comes, and just swing him from the gallows seventy-five feet? That'll satisfy you when you see him swinging from that gallows.] So it pleased Haman; [the idea sounded great to him,] and so he had built a gallows seventy-five feet high in which he was preparing to hang Mordecai ( Esther 5:9-14 ). "

Dr. Constable's Expository Notes

The first banquet 5:1-8

Here we have another remarkable example of how God controls the hearts of kings (Esther 5:2; Proverbs 21:1; cf. Genesis 39-41; Ezra 1:1-4; Nehemiah 2; Daniel 2; Daniel 3; Daniel 4; Daniel 5; Acts 2:23). "To half of the kingdom" (Esther 5:3) is hyperbole and means, "I will grant even a very large request" (cf. Esther 5:6; Esther 7:2; Mark 6:22-23). Esther must have had a very good reason for postponing her request of the king (Esther 5:8), since delaying it opened the door to any number of complications. For example, the king’s mood might have changed, or Haman might have discovered the reason for the banquet.

Esther’s "procedure is part of a shrewd and deliberate plan in which Esther is taking the initiative and determining the course of events, as a close reading of the narrative will clearly show." [Note: Bush, p. 407.]

"What Esther did ranks among the great deeds of faith in Scripture and could have been recorded in Hebrews 11." [Note: Wiersbe, p. 728.]

"The spiritual application to the gospel message is remarkable. Because of our sin, we cannot enter the presence of an infinitely holy God. But this same God, in His incomparable love and grace, has provided a plan whereby even the worst of sinners may enter His presence and touch, as it were, His golden scepter." [Note: Whitcomb, pp. 82-83.]

Dr. Constable's Expository Notes

B. The Plot Exposed chs. 5-7

Chapters 5-7 carry us to the climax of our story. They show how God providentially preserved and protected His people.

1. Esther’s preparations ch. 5

Esther showed great wisdom in how she prepared to expose Haman as the enemy of the Jews and the Persian Empire.

Gill's Exposition of the Whole Bible

Then the king said, cause Haman to make haste, that he may do as Esther hath said,.... That is, he ordered some of his servants to make haste and acquaint Haman with the queen's invitation, and to press him to make haste to comply with it:

so the king and Haman came to the banquet that Esther had prepared; which was wisely done, to prepare for what she had to say to the king, when cheerful with wine, and when she had her adversary with him alone.

Henry's Complete Commentary on the Bible

      1 Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king's house, over against the king's house: and the king sat upon his royal throne in the royal house, over against the gate of the house.   2 And it was so, when the king saw Esther the queen standing in the court, that she obtained favour in his sight: and the king held out to Esther the golden sceptre that was in his hand. So Esther drew near, and touched the top of the sceptre.   3 Then said the king unto her, What wilt thou, queen Esther? and what is thy request? it shall be even given thee to the half of the kingdom.   4 And Esther answered, If it seem good unto the king, let the king and Haman come this day unto the banquet that I have prepared for him.   5 Then the king said, Cause Haman to make haste, that he may do as Esther hath said. So the king and Haman came to the banquet that Esther had prepared.   6 And the king said unto Esther at the banquet of wine, What is thy petition? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed.   7 Then answered Esther, and said, My petition and my request is;   8 If I have found favour in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to morrow as the king hath said.

      Here is, I. Esther's bold approach to the king, Esther 5:1; Esther 5:1. When the time appointed for their fast was finished she lost no time, but on the third day, when the impression of her devotions were fresh upon her spirit, she addressed the king. When the heart is enlarged in communion with God it will be emboldened in doing and suffering for him. Some think that the three days' fast was only one whole day and two whole nights, in all which time they did not take any food at all, and that this is called three days, as Christ's lying in the grave so long is. This exposition is favoured by the consideration that on the third day the queen made her appearance at court. Resolutions which have difficulties and dangers to break though should be pursued without delay, lest they cool and slacken. What thou doest, which must be done boldly, do it quickly. Now she put on her royal apparel, that she might the better recommend herself to the king, and laid aside her fast-day clothes. She put on her fine clothes, not to please herself, but her husband; in her prayer, as we find in the Apocrypha (Esther xiv. 16), she thus appeals to God: Thou knowest, Lord, I abhor the sign of my high estate which is upon my head, in the days wherein I show myself, c. Let hose whose rank obliges them to wear rich clothes learn hence to be dead to them, and not make them their adorning. She stood in the inner court over against the king, expecting her doom, between hope and fear.

      II. The favourable reception which the king gave her. When he saw her she obtained favour in his sight. The apocryphal author and Josephus say that she took two maids with her, on one of whom she leaned, while the other bore up her train,--that her countenance was cheerful and very amiable, but her heart was in anguish,--that the king, lifting up his countenance that shone with majesty, at first looked very fiercely upon here, whereupon she grew pale, and fainted, and bowed herself on the head of the maid that went by her but then God changed the spirit of the king, and, in a fear, he leaped from his throne, took her in his arms till she came to herself, and comforted her with loving words. Here we are only told,

      1. That he protected her from the law, and assured her of safety, by holding out to her the golden sceptre (Esther 5:2; Esther 5:2), which she thankfully touched the top of, thereby presenting herself to him as a humble petitioner. Thus having had power with God and prevailed, like Jacob, she had power with men too. He that will lose his life for God shall save it, or find it in a better life.

      2. That he encouraged her address (Esther 5:3; Esther 5:3): What wilt thou, queen Esther, and what is thy request? So far was he from counting her an offender that he seemed glad to see her, and desirous to oblige her. He that had divorced one wife for not coming when she was sent for would not be severe to another for coming when she was not sent for. God can turn the hearts of men, of great men, of those that act most arbitrarily, which way he pleases towards us. Esther feared that she should perish, but was promised that she should have what she might ask for, though it were the half of the kingdom. Note, God in his providence often prevents the fears, and outdoes the hopes, of his people, especially when they venture in his cause. Let us from this story infer, as our Saviour does from the parable of the unjust judge, an encouragement to pray always to our God, and not faint,Luke 18:6-8. Hear what this haughty king says (What is thy petition, and what is thy request? It shall be granted thee), and say shall not God hear and answer the prayers of his own elect, that cry day and night to him? Esther came to a proud imperious man; we come to the God of love and grace. She was not called; we are: the Spirit says, Come, and the bride says, Come. She had a law against her; we have a promise, many a promise, in favour of us: Ask, and it shall be given you. She had no friend to introduce her, or intercede for her, while on the contrary he that was then the king's favourite was her enemy; but we have an advocate with the Father, in whom he is well pleased. Let us therefore come boldly to the throne of grace.

      3. That all the request she had to make to him, at this time, was that he would please to come to a banquet which she had prepared for him, and bring Haman along with him, Esther 5:4; Esther 5:5. Hereby, (1.) She would intimate to him how much she valued his favour and company. Whatever she had to ask, she desired his favour above any thing, and would purchase it at any rate. (2.) She would try how he stood affected to her; for, if he should refuse this, it would be to no purpose as yet to present her other request. (3.) She would endeavour to bring him into a pleasant humour, and soften his spirit, that he might with the more tenderness receive the impressions of the complaint she had to make to him. (4.) She would please him, by making court to Haman his favourite, and inviting him to come whose company she knew he loved and whom she desired to have present when she made her complaint; for she would say nothing of him but what she durst say to his face. (5.) She hoped at the banquet of wine to have a fairer and more favourable opportunity of presenting her petition. Wisdom is profitable to direct how to manage some men that are hard to deal with, and to take them by the right handle.

      4. That he readily came, and ordered Haman to come along with him (Esther 5:5; Esther 5:5), which was an indication of the kindness he still retained for her; if he really designed the destruction of her and her people, he would not have accepted her banquet. There he renewed his kind enquiry (What is thy petition?) and his generous promise, that it should be granted, even to the half of the kingdom (Esther 5:6; Esther 5:6), a proverbial expression, by which he assured her that he would deny her nothing in reason. Herod used it, Mark 6:23.

      5. That then Esther thought fit to ask no more than a promise that he would please to accept of another treat, the next day, in her apartment, and Haman with him (Esther 5:7; Esther 5:8), intimating to him that then she would let him know what her business was. This adjourning of the main petition may be attributed, (1.) To Esther's prudence; thus she hoped yet further to win upon him and ingratiate herself with him. Perhaps her heart failed her now when she was going to make her request, and she desired to take some further time for prayer, that God would give her a mouth and wisdom. The putting of it off thus, it is likely, she knew would be well taken as an expression of the great reverence she had for the king, and her unwillingness to be too pressing upon him. What is hastily asked is often as hastily denied; but what is asked with a pause deserves to be considered. (2.) To God's providence putting it into Esther's heart to delay her petition a day longer, she knew not why, but God did, that what was to happen in the night intervening between this and to-morrow might further her design and make way for her success, that Haman might arrive at the highest pitch of malice against Mordecai and might begin to fall before him. The Jews perhaps blamed Ester as dilatory, and some of them began to suspect her sincerity, or at least her zeal; but the event disproved their jealousy, and all was for the best.