Verse-by-Verse Bible Commentary
Ecclesiastes 4:4

Clarke's Commentary

Verse Ecclesiastes 4:4. For this a man is envied — It is not by injustice and wrong only that men suffer, but through envy also. For if a man act uprightly and properly in the world, he soon becomes the object of his neighbour's envy and calumny too. Therefore the encouragement to do good, to act an upright part, is very little. This constitutes a part of the vain and empty system of human life.

Bridgeway Bible Commentary

The uselessness of achievement (4:4-16)

Several examples illustrate how useless much human activity is. Some people drive themselves in their work but can never relax and enjoy it, because they are always worrying about being ahead of everyone else. Others do not work at all and so ruin themselves. Both extremes should be avoided. People should work for a living and enjoy it, but they should not be so ambitious that they create trouble for themselves (4-6).
Other unhappy people are those who spend all their time making money which they neither use themselves nor give to others (7-8). Those who cut themselves off from others, such as these rich misers, really harm themselves, for cooperation with others increases personal security (9-12).
Probably no one experiences the worthlessness of success and fame more than the great man who falls from power. He may have risen from poverty to fame, from prison to the throne, but if he refuses to listen to advice, any intelligent youth could rule better than he (13-14). In fact, among the thousands of people over whom a king rules there may just happen to be such an intelligent youth, who will overthrow the king and seize the throne for himself. But he, like the former king, will soon be forgotten (15-16).

Coffman's Commentaries on the Bible

THE WORTHLESSNESS OF LABOR

"Then I saw all labor, and every skillful work, that for this a man is envied of his neighbor. This also is a vanity and a striving after wind. The fool foldeth his hands together, and eateth his own flesh. Better is a handful with quietness, than two handfuls and striving after wind."

"For this a man is envied of his neighbor" "Some understand the meaning of this verse as a description of work which is the effect of rivalry with a neighbor."Barnes' Notes on the Old Testament (Grand Rapids: Baker Book House, a 1989 reprint of the 1878 edition), Ecclesiastes, p. 98. This rendition carries that implication: "I saw that all a man's toil and skill is expended through the desire to surpass his neighbor; this, too, is an empty thing and a clutching at the wind."The Anchor Bible Commentary (Garden City, New York: Doubleday and Company, 1972), p. 24.

In this paragraph the author returns to the question that he asked in Ecclesiastes 1:3, "What does man have to show for all his trouble"? In all such statements as this, Solomon's viewpoint is centered absolutely upon the present world, taking into account no thought whatever of God.

Waddey's comment on this paragraph: "In a godless world, sinners envy and resent another's success, rather than rejoicing in it; and in contrast he mentions the lazy fool who, rather than work, `foldeth his hands together' in rest, and `eateth his own flesh,' i.e., he consumes his inheritance."James Waddey, p. 28. Another view of the fool mentioned here is that he represents the envious man. "The envious man is here exhibited in the attitude of the sluggard (Proverbs 6:10)."Barnes' Notes on the Old Testament, op. cit., p. 98. In this understanding of it, the fool's eating his own flesh would mean the same as the common saying that, "He was eating his heart out with envy."

"Better is a handful with quietness" Here again we find thoughts that are identifiable with Solomon, as in Proverbs 15:16-17; Proverbs 17:1 and in Proverbs 16:8:

Barnes' Notes on the Whole Bible

Every right work - Rather, every success in work.

For this ... - i. e., “This successful work makes the worker an object of envy.” Some understand the meaning to be, “this work is the effect of the rivalry of man with his neighbor.”

Smith's Bible Commentary

Chapter 4

So I returned, and I considered all of the oppressions that are done under the sun: and the tears of those that are oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter ( Ecclesiastes 4:1 ).

The philosophy, Might is right.

Wherefore I praised the dead which are already dead, more than the living which were yet alive ( Ecclesiastes 4:2 ).

I looked at life and, man, you're better off dead than you are alive. Those that have already died, oh, they've got it made. You still alive, you got the headaches.

Yea, better is he both they, which have not been, who hath not seen the evil work that is done under the sun. Again, I considered all of the travail, and every right work, and for this man is envied of his neighbor. This also is vanity and vexation of spirit. The fool folds his hands together, and eats his own flesh. Better is a handful with quietness, than both of your hands full with travail and vexation of spirit ( Ecclesiastes 4:3-6 ).

There is a scripture says, "A little that a righteous man has is more than the riches of many wicked" ( Psalms 37:16 ). Now you're better off with just a little and the Lord, the comfort, than having both hands full and being frustrated.

Then I returned, and I saw the vanity [or the emptiness] under the sun. There is one alone, and there is not a second; yea, he hath neither child nor brother: yet there is no end of his labor ( Ecclesiastes 4:7-8 );

Even the man who doesn't have any children, he can't settle down and just enjoy what he has. He's got to keep on it. Keep laboring. No matter how rich he is, he can't be satisfied. He can't relax and enjoy it. Here's one man alone, he has no child, no brother, no one to inherit his wealth. And yet, he can't get away from the grindstone. There's no end of all of his labor.

neither is his eye satisfied with his riches; neither says he ( Ecclesiastes 4:8 ),

He doesn't consider, "What am I saving all this money for? Who am I saving it for? Why am I saving it? Who am I going to leave it to when I die?" And yet, he's bound to it. He's digging for more and more and more. Striving, struggling. Can't stop working. Pushing, grinding, in order to gain more and yet he doesn't have anybody to leave it to.

This also is vanity, it's a sore travail. Two are better than one; because [at least] they have a good reward for their labor. For if they fall, one will lift up his fellow: but woe to him that is alone when he falls; for there's no one to help him up. Again, if two lie together, then they can have heat: but how can one be warm alone? And if one prevails against him, two will be able to withstand him; and a threefold cord is not quickly broken. Better is a poor and wise child than an old and foolish king ( Ecclesiastes 4:8-13 ),

Look to those little kids. They're better off than I am. Poor wise child than this old foolish king.

who will no more be admonished ( Ecclesiastes 4:13 ).

I won't listen to anything anymore. No one can tell me anything.

For out of prison he comes to reign; whereas also he that is born of his kingdom becomes poor. I consider all of the living which walk under the sun, with the second child that shall stand up in his stead. And there is no end of all of the people, even of all that have been before them: and of all that shall come after they shall not rejoice in him. Surely this also is vanity and vexation of spirit ( Ecclesiastes 4:14-16 ).

It seems that life just goes on. There's, you know, multitudes before me. There's going to be multitudes after me. I'm just in the line here, but it's all so empty. "

Dr. Constable's Expository Notes

Envy of others 4:4-6

"Every labor and every skill" (Ecclesiastes 4:4) undoubtedly means every type of labor and skill, rather than every individual instance of these things. Solomon used hyperbole. Much achievement is the result of a desire to be superior. Ecclesiastes 4:5 seems to be the opposite of Ecclesiastes 4:4.

"We pass from the rat-race with its hectic scramble for status symbols to the drop-out with his total indifference." [Note: Eaton, p. 93.]

"He [the drop-out] is the picture of complacency and unwitting self-destruction, for this comment on him points out a deeper damage than the wasting of his capital. His idleness eats away not only what he has but what he is: eroding his self-control, his grasp of reality, his capacity for care and, in the end, his self-respect." [Note: Kidner, p. 46.]

Ecclesiastes 4:6 is the middle road between the two preceding extremes.

Dr. Constable's Expository Notes

3. The motivations of labor 4:4-16

The phrase "vanity and striving after wind" (Ecclesiastes 4:4; Ecclesiastes 4:16) brackets this section. This structure emphasizes the relative vapidity of everything between these statements. The main theme seems to be "the power complex common among humans and ways of reacting to it." [Note: J. S. Wright, "Ecclesiastes," p. 1165.]

Gill's Exposition of the Whole Bible

Again I considered all travail, and every right work,.... The pains that men take to do right works. Some apply themselves, with great diligence and industry, to the study of the liberal arts and sciences; and to attain the knowledge of languages; and to writing books, for the improvement of those things, and the good of mankind: and others employ themselves in mechanic arts, and excel in them, and bring their works to great perfection and accuracy; when they might expect to be praised and commended, and have thanks given them by men. But instead thereof, so it is,

that for this a man is envied of his neighbour; who will be sure to find fault with what he has done, speak contemptibly of him and his work, and traduce him among men. This is also true of moral works; which are right, when done from a right principle, from love to God, in faith, and with a view to the glory of God; and which when done, and ever so well done, draw upon a man the envy of the wicked, as may be observed in the case of Cain and Abel, 1 John 3:12; though some understand this, not passively, of the envy which is brought upon a man, and he endures, for the sake of the good he excels in; but actively, of the spirit of emulation with which he does it; though the work he does, as to the matter of it, is right; yet the manner of doing it, and the spirit with which he does it, are wrong; he does not do it with any good affection to the thing itself, nor with any good design, only from a spirit of emulation to outdo his neighbour: so the Targum paraphrases it,

"this is the emulation that a man emulates his neighbour, to do as he; if he emulates him to do good, the heavenly Word does good to him; but if he emulates him to do evil, the heavenly Word does evil to him;''

and to this sense Jarchi; compare with this, Philippians 1:15.

This [is] also vanity, and vexation of spirit; whether it be understood in the one sense or the other; how dissatisfying and vexatious is it, when a man has taken a great deal of pains to do right works for public good, instead of having thanks and praise, is reproached and calumniated for it? and if he does a right thing, and yet has not right ends and views in it, it stands for nothing; it has only the appearance of good, but is not truly so, and yields no solid peace and comfort.

Henry's Complete Commentary on the Bible

      4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.   5 The fool foldeth his hands together, and eateth his own flesh.   6 Better is a handful with quietness, than both the hands full with travail and vexation of spirit.

      Here Solomon returns to the observation and consideration of the vanity and vexation of spirit that attend the business of this world, which he had spoken of before, Ecclesiastes 2:11; Ecclesiastes 2:11.

      I. If a man be acute, and dexterous, and successful in his business, he gets the ill-will of his neighbours,Ecclesiastes 4:4; Ecclesiastes 4:4. Though he takes a great deal of pains, and goes through all travail, does not get his estate easily, but it costs him a great deal of hard labour, nor does he get it dishonestly, he wrongs no man, defrauds no man, but by every right work, by applying himself to his own proper business, and managing it by all the rules of equity and fair dealing, yet for this he is envied of his neighbour, and the more for the reputation he has got by his honesty. This shows, 1. What little conscience most men have, that they will bear a grudge to a neighbour, give him an ill word and do him an ill turn, only because he is more ingenious and industrious than themselves, and has more of the blessing of heaven. Cain envied Abel, Esau Jacob, and Saul David, and all for their right works. This is downright diabolism. 2. What little comfort wise and useful men must expect to have in this world. Let them behave themselves ever so cautiously, they cannot escape being envied; and who can stand before envy?Proverbs 27:4. Those that excel in virtue will always be an eye-sore to those that exceed in vice, which should not discourage us from any right work, but drive us to expect the praise of it, not from men, but from God, and not to count upon satisfaction and happiness in the creature; for, if right works prove vanity and vexation of spirit, no works under the sun can prove otherwise. But for every right work a man shall be accepted of his God, and then he needs not mind though he be envied of his neighbour, only it may make him love the world the less.

      II. If a man be stupid, and dull, and blundering in his business, he does ill for himself (Ecclesiastes 4:5; Ecclesiastes 4:5): The fool that goes about his work as if his hands were muffled and folded together, that does every thing awkwardly, the sluggard (for he is a fool) that loves his ease and folds his hands together to keep them warm, because they refuse to labour, he eats his own flesh, is a cannibal to himself, brings himself into such a poor condition that he has nothing to eat but his own flesh, into such a desperate condition that he is ready to eat his own flesh for vexation. He has a dog's life--hunger and ease. Because he sees active men that thrive in the world envied, he runs into the other extreme; and, lest he should be envied for his right works, he does every thing wrong, and does not deserve to be pitied. Note, Idleness is a sin that is its own punishment. The following words (Ecclesiastes 4:6; Ecclesiastes 4:6), Better is a handful with quietness than both the hands full with travail and vexation of spirit, may be taken either, 1. As the sluggard's argument for the excuse of himself in his idleness. He folds his hands together, and abuses and misapplies a good truth for his justification, as if, because a little with quietness is better than abundance with strife, therefore a little with idleness is better than abundance with honest labour: thus wise in his own conceit is he, Proverbs 26:16. But, 2. I rather take it as Solomon's advice to keep the mean between that travail which will make a man envied and that slothfulness which will make a man eat his own flesh. Let us by honest industry lay hold on the handful, that we may not want necessaries, but not grasp at both the hands full, which will but create us vexation of spirit. Moderate pains and moderate gains will do best. A man may have but a handful of the world, and yet may enjoy it and himself with a great deal of quietness, with content of mind, peace of conscience, and the love and good-will of his neighbours, while many that have both their hands full, have more than heart could wish, have a great deal of travail and vexation with it. Those that cannot live on a little, it is to be feared, would not live as they should if they had ever so much.