Verse-by-Verse Bible Commentary
Daniel 11:27

Clarke's Commentary

Verse 27. And both these kings' hearts shall be to do mischief — That is, Antiochus, and Ptolemy Philometer, who was nephew to the former, and whose interest he now pretended to have much at heart, since the Alexandrians had renounced their allegiance to him, and set his younger brother Euergetes upon the throne. When Antiochus came to Memphis, he and Philometer had frequent conferences at the same table; and at these times they spoke lies to each other, Antiochus professing great friendship to his nephew and concern for his interests, yet in his heart designing to ruin the kingdom by fomenting the discords which already subsisted between the two brothers. On the other hand, Philometer professed much gratitude to his uncle for the interest he took in his affairs, and laid the blame of the war upon his minister Eulaeus; while at the same time he spoke lies, determining as soon as possible to accommodate matters with his brother, and join all their strength against their deceitful uncle.

But it shall not prosper — Neither succeeded in his object; for the end of the appointed time was not yet come.

Bridgeway Bible Commentary

The rise of Antiochus Epiphanes (11:21-28)

Antiochus Epiphanes then became king over the region controlled by Syria. He was not the legal heir, but by bribery and flattery he managed to gain the throne. He was a ‘contemptible person’ (RSV), treacherous, cruel, greedy and ambitious for power. He devised the most evil schemes to deceive his allies, crush his enemies and plunder the defenceless (21-24).
Within a short time, Antiochus had conquered Egypt, helped by certain traitors in the Egyptian administration who betrayed their king (25-26). He tried to form a partnership with the new king that he had appointed in Egypt, but this king was as deceitful as Antiochus, and the partnership soon failed. Antiochus returned to Syria, planning to carry out the chief aim of his program, the destruction of the Jews and their religion (27-28).

Coffman's Commentaries on the Bible

"But he shall come in time of security, and shall obtain the kingdom by flatteries. And the overwhelming forces shall be overwhelmed from before him, also the prince of the covenant. And after the league made with him he shall work deceitfully; for he shall come up, and shall become strong with a small people. In time of security shall he come even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers; he shall scatter among them prey, and spoil, and substance: yea, he shall devise his devices against the strongholds, even for a time. And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall war in battle with an exceeding great and mighty army; but he shall not stand; for they shall devise devices against him. Yea, they that eat of his dainties shall destroy him, and his army shall overflow; and many shall fall down slain. And as for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper; for yet the end shall be at the appointed time."

ANTIOCHUS EPIPHANES (176-164 B.C.)

"The prince of the covenant" is thought to be the Jewish high priest Onias III, who was deposed by Antiochus in favor of Onias' brother Jason who became a full-fledged ally of the corrupt Antiochus.

The real feature of this great prophecy is not the exact historical events foretold, but the development of the pagan world powers in their opposition to God and to his holy worship. The mighty features of the prophecy are therefore these: lust, murder, greed, avarice, cunning deceit, falsehood, treachery, violation of trust, breaking of treaties, mass extermination of whole populations, self-glorification, disregard of all sacred things, hatred of both God and man. Brother, there is your prophetic picture of the pagan world governments that rose up to destroy the worship of God and to remove his holy name from the face of the earth, culminating in the outrages of Antiochus Epiphanes. Now, all of this happened unto God's FIRST ISRAEL; and in this prophecy Daniel offers it as a prophecy of what shall at last happen to THE SECOND ISRAEL in that culmination of world events leading up to the resurrection of the dead and the final judgment. It is most distressing to see unfolding in the present-day history of world powers the very same ugly characteristics which led up to the disasters that befell the first Israel.

The focal point of all the events prophesied here is noted in Daniel 11:15, where we have these lines, "The forces of the south shall not stand, NEITHER HIS CHOSEN PEOPLE." This refers to God's chosen people. It was the overwhelming of Israel itself by the pagan world powers that formed the focal center of the holy prophet's attention in this chapter. To miss this is to miss the whole point of the prophecy. Again, from Keil:

"This war arose under the Seleucidan Antiochus Epiphanes to such a height, that it formed a prelude of the war of the time of the end. The undertaking of this king to root out the worship of the living God and to destroy the Hebrew religion, shows in type the great war which the world power in the last phase of its development shall undertake against the kingdom of God, by exalting itself above every god, to hasten on its own destruction and the consummation of the kingdom of God."Ibid, p. 427.

Barnes' Notes on the Whole Bible

And both these kings’ hearts shall be to do mischief - Margin, “their hearts.” The meaning is, that their hearts were set on some evil or unjust purpose. The reference here is, evidently, to Antiochus and Ptolemy Philometor, and the time alluded to is when Ptolemy was in the possession of Antiochus, and when they were together forming their plans. Antiochus invaded the country under pretenee of aiding Ptolemy and establishing him in the government, and for the same reason, under pretence of protecting him, he had him now in his possession. At first. also, it would seem that Ptolemy coincided with his plans, or was so far deceived by the acts of Antiochus as to believe in his friendship, and to unite with him in his schemes, for it is expressly said by the historians, as quoted above, that when Antiochus left Egypt, leaving Ptolemy at Memphis, and a strong garrison in Pelusium, Ptolemy began to see through his crafty designs, and to act accordingly. Until that time, however, he seems to have re garded the professions of Antiochus as sincere, and to have entered fully into his plans. To that fact there is allusion here; and the meaning is, that they were forming united schemes of evil - of conquests, and robbery, and oppression. The guiding spirit in this was undoubtedly Antiochus, but Ptolemy seems to have concurred in it.

And they shall speak lies at one table - At the same table. Ptolemy was a captive, and was entirely in the possession of Antiochus, but it was a matter of policy with the latter to hide from him as far as poossible the fact that he was a prisoner, and to treat him as a king. It is to be presumed, therefore, that he would do so, and that they would be seated at the same table; that is, that Ptolemy would be treated outwardly with the respect due to a king. In this familiar condition - in this state of apparently respectful and confidential intercourse - they would form their plans. Yet the devices of both would be “false” - or would be, in fact, “speak ing lies.” Antiochus would be acting perfidiously throughout, endeavoring to impose on Ptolemy, and making promises, and giving assurances, which he knew to be false; and Ptolemy would be equally acting a deceitful part - entering into engagements which, perhaps, he did not intend to keep, and which would, at any rate, be soon violated. It is impossible now to know “how” he came into the hands of Antiochus - whether he surrendered himself in war; or whether he was persuaded to do it by the arts of his courtiers; or whether he was really deceived by Antiochus and supposed that he was his friend, and that his protection was necessary. On any of these suppositions it cannot be supposed that he would be very likely to be sincere in his transactions with Antiochus.

But it shall not prosper - The scheme con cocted, whatever it was, would not be successful. The plan of Antiochus was to obtain possession of the whole of Egypt, but in this he failed; and so far as Ptolemy entered into the scheme proposed by Antiochus, on pretence for the good of his country, it also failed. Whatever the purpose was, it was soon broken up by the fact that Antiochus left Egypt, and made war on Jerusalem.

For yet the end shall be at the time appointed - See Daniel 11:29. The end - the result - shall not be now, and in the manner contemplated by these two kings. It shall be at the time “appointed,” to wit, by God, and in another manner. The whole case shall issue differently from what they design, and at the time which an over ruling Providence has designated. The “reason” implied here why they could not carry out their design was, that there was an “appointed time” when these affairs were to be determined, and that no purposes of theirs could be allowed to frustrate the higher counsels of the Most High.

Calvin's Commentary on the Bible

The angel here narrates that the close of this war should be by treaties and a hollow pretense of peace after the slaughter which Ptolemy had sustained. Although Antiochus might have followed up his own good fortune, yet he durst not venture to push his advantage to the extremity, but according to his disposition, he thought it more to his interest to make peace with his enemy. We have already alluded to his craftiness and his want of openness and integrity. The angel predicts the existence of bad faith in both these kings; the uncle and nephew will meet, says he, and sup together, and pretend the greatest friendship, but they shall speak lies, says he, at the same table; meaning, they shall plot against each other, and each shall act fraudulently for his own ends. This prophecy indeed seems to be of little consequence to the faithful; but it was needful to shew that in such a state of confusion they could not hold out without being furnished with all kinds of support. If the angel had only said generally, first there shall be war, and then a temporary peace, this would not have been sufficient to sustain the minds of the pious; but when the details are so clearly pointed out, a remarkable confirmation is afforded them. Thus the faithful have no reason for doubting that God has spoken, when the angel predicts the future so exactly, and so openly narrates it, as if a matter of history.

He next adds, Yet it shall not prosper, because the end is for the time, says he. The angel recalls the faithful to the providence of God, as our minds always naturally rest in the midst of earthly things. We apprehend with our minds only as far as we see with our eyes. We always ask the reasons “why this happens” and “why that course of proceeding has not turned out well,” entirely omitting the will of God. Hence the angel meets this fault and stupidity of men by saying, that whatever these kings were plotting should fail of success, since the end was for the time; meaning, God would hold many occurrences in suspense. While, therefore, we are considering only second causes, we perceive how the supreme power resides with God alone, and he governs by his will the mutual transactions of mankind. No slight advantage would result to the faithful from this instruction, because, while kings are devising many schemes, and using great cunning and all the perverse artifices of diplomacy, God still restrains their minds. He holds events by his secret bridle, and allows nothing to happen without his heavenly decree. Although we may gather this general instruction from this passage, yet the angel doubtless restricts what I have said to the historical events immediately before us. The end had not yet approached, yet the fitting time was fixed beforehand by God’s secret counsel, so that Antiochus conquers at one period and retreats at another, as we shall see. It follows: —

Smith's Bible Commentary

Now He begins to reveal unto Daniel these things are going to transpire, as far as the future is concerned. And here Daniel gets into such interesting details that many of the Bible critics have a difficult time with the eleventh chapter of the book of Daniel. And they say that it was actually written in the year 166 B.C., after all of these events took place, because it was impossible that he could have written of these events until they had happened. However, that's of course quite a miracle in itself, because the Septuagint version was made in about 220 or so B.C., and in the Septuagint the book of Daniel is included. They accepted it as written by Daniel and as authentic. At least sixty years before these critics say the book of Daniel was written. So it's interesting that they could have had the copies sixty years before it was written and translated it into Greek. They say that figures don't lie but liars can sure figure.

Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him. And now I will show thee the truth. Behold, there shall stand up yet three kings in Persia ( Daniel 11:1-2 );

Darius was the king at this time. The three kings that would follow would be Ahasuerus, Artaxerxes, and another Darius. These are in secular history known as Cambyses, pseudo-Smerdis, and Darius or Darius Hystaspes. So there will be three kings that will rise up.

and the fourth will be richer [this is Xerxes] than they all: and by his strength and through his riches he will stir up all against the realm of Grecia ( Daniel 11:2 ).

Xerxes was very wealthy, very powerful. And he made an expedition against Greece and was able to defeat, but yet, not conquer Greece. And so that particular part was fulfilled; there were the three kings, Ahasuerus, Artaxerxes, Darius, and then Xerxes the fourth richer than the others made the expedition against Greece.

But then Greece will arise.

And a mighty king [Alexander the Great] shall stand up, that shall rule with great dominion, and do according to his will. And when he shall stand up, his kingdom will be broken, and shall be divided toward the four winds of heaven; but not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those ( Daniel 11:3-4 ).

So Alexander the Great will rise up, but when he falls the kingdom will not go to his family, to his posterity, nor will they receive the full extent of his dominion.

For the king of the south shall be strong, and one of his princes; and he shall be strong above, and have dominion; and his dominion shall be a great dominion ( Daniel 11:5 ).

The king of the south, and was, of course, the General Ptolemy, who took over in Egypt. General Seleucus took over in Syria. And there also was another general who took over in Greece, and another one who took over in Thracia. So Greece was divided into the four dominions. But he speaks now and he doesn't bring up the Grecian or the Thracian kingdom, but only the Syrian and Egyptian, because they are the ones that relate to Israel. For in their wars, Israel was the middle ground between Syria and Egypt, and so in their fighting each other they had to pass through the land of Israel.

Now he begins to give some interesting details that were all fulfilled in history. "The king of the south will be strong, have a dominion. His dominion shall be a great dominion."

And in the end of the years they shall join themselves together; for the king's daughter ( Daniel 11:6 )

The king of the north and the king of the south were fighting, but in the end they'll join themselves together.

for the king's daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times ( Daniel 11:6 ).

Now, what happened is that the king of Egypt gave his daughter, Berenice, to the king of the north, who divorced his wife in order to marry Berenice. But when Ptolemy died, then he got rid of Berenice and took his wife back again, who in turn poisoned him. And she killed also Berenice and her son. Now when Berenice had a son, the former queen, her sons were X'ed out according to the agreement. But when she poisoned her husband and killed Berenice and her sons, then of course her sons were in line again for the throne. And here Daniel tells all of this intrigue and everything else is going to take place. And then the brother of Berenice gathered together an army in Egypt and came up and destroyed this wife, who had poisoned her husband and had killed his sister. So, "and he that is begotten of her," actually is referring to a family member which was her brother. And he strengthened her in these times.

And a branch of her roots [that is, her brother] shall one stand up in his estate, which shall come with an army, and shall enter the fortress of the king of the north, and shall deal against them, and prevail ( Daniel 11:7 ):

Who was Ptolemy Euergetes, the brother of Berenice, who invaded Syria just as it's described here.

He shall also carry away captives into Egypt with their gods, and their princes, and with their precious vessels of silver and gold; and he shall continue more years than the king of the north. So the king of the south shall come into his kingdom, and shall return to his own land. But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through ( Daniel 11:8-10 ):

That is, his sons, the king of the north, who was defeated by Euergetes. And he will assemble... they will assemble a multitude of great forces. One shall certainly come and overflow and pass through.

then shall he return, and be stirred up, even to his fortress. And the king of the south shall be moved with choler, and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude; but the multitude shall be given into his hand. And when he hath taken away the multitude, his heart shall be lifted up; and he shall cast down many ten thousands: but he shall not be strengthened by it ( Daniel 11:10-12 ).

This is Philopater, who is the Ptolemy Philopater who was the king of the south at this time. He gathered together a great army. Came against the king of the north, however, though he defeated him and took a lot of loot, the guy did not take full advantage and subjugate the people. He was too interested in the licentious life that he was living in Egypt. And so where it says here, "He will cast down many ten thousands," he did destroy a lot of the army, "but he will not be strengthened by it." He didn't take advantage of it. He just went back and lived a life of luxury and licentiousness in Egypt.

For the king of the north then shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches. And in those times there shall many stand up against the king of the south ( Daniel 11:13-14 ):

So the king of the north came back again, which was Antiochus Megas, known as Antiochus the Great. "But many shall stand up." Philip of Macedon joined with him against Egypt at this point, plus some rebels in Egypt, plus some of the Jews who were called

the robbers of thy people will exalt themselves to establish the vision; and they shall fall. So the king of the north [Antiochus the Great] shall come, and cast up a mount, and take most of the fenced cities: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength to withstand. But he that comes against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed. He shall also set his face to enter with strength of his whole kingdom and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him ( Daniel 11:14-17 ).

Now, Euergetes is the king of the south in Egypt. When he took over he was just seven years old. So, he was just at that point a figurehead. But Antiochus the Great took his daughter Cleopatra, and she... he made a deal that she should marry Euergetes. Figuring that when she got there in the kingdom of Egypt she would be for her old man. But when the marriage some years later was made and Cleopatra became the wife of Euergetes, rather than siding with her father, Antiochus the Great, she sided with her own husband against her father. So his little plan backfired. Now Daniel tells about the plan and how it will backfire. If he had only read the Bible, he would have known better than to send his daughter down there. "He shall give him the daughter of women, corrupting her, but she shall not stand on his side, neither be for him." She won't be for him and if he had only read that he would have known better than to send her down.

Now after this shall he turn his face unto the isles ( Daniel 11:18 ),

So not being able to conquer into Egypt, he then turned and began... he gathered a navy of 300 ships and he began to travel in the Mediterranean, beginning to fight actually against Rome, which at this point was beginning to be a power in the ancient world. So he turned his face unto the isles,

and shall take away many: but a prince for his own behalf shall cause the reproach offered by him to cease; without his own reproach he shall cause it to turn upon him. And then he shall turn his face toward the fort of his own land: but he shall stumble and fall, and not be found. Then ( Daniel 11:18-20 )

Now what happened, of course, is he was defeated by the Romans and they determined then that they would charge him for all of these wars. And so he was given a sum that he was to pay every year. Well, he and his men went into a temple to take away the treasures and the people of the city were so incensed they killed him. And so he fell; he stumbled and fell, was not, you know, he was lost in the place of history.

And there shall stand up in his place [his son, Seleucus Philopater], who would be a raiser of taxes ( Daniel 11:20 )

He tried to raise the taxes to pay this Roman tribute.

in the glory of the kingdom: but within a few days he will be destroyed, neither in anger, nor in battle ( Daniel 11:20 ).

He was poisoned and killed. And after just a very short reign, because the people didn't like the taxes he was trying to exact from them.

And in his estate shall stand up a vile person [Antiochus Epiphanes], to whom they shall not give the honor of the kingdom: and he shall come in peaceably, and obtain the kingdom by flatteries ( Daniel 11:21 ).

Now this, Antiochus Epiphanes was a real treacherous person.

And with the arms with a flood shall they be overflown from before him, and be broken; yea, also the prince of the covenant. And after the league made with him he shall work deceitfully: for he shall come up, and shall become strong with a small people. And he shall enter peaceably even on the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers; he shall scatter among them the prey, and the spoil, and the riches ( Daniel 11:22-24 ):

He began to conquer and he did what his fathers did not do, in that they amassed the wealth for themselves, but he began to give away all of the money to all of his generals and those that were with him. So his practice of distributing the loot among the men is here predicted by Daniel. "He shall scatter among them the prey and the spoil and the riches."

yes, and he shall forecast his devices against the strongholds, even for a time. And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him ( Daniel 11:24-25 ).

So he came against Egypt with a tremendous army and Egypt met him, but he began to defeat the Egyptians.

Yea, they the feed of the portion of his meat shall destroy him, and his army shall overflow: and many shall fall down slain. And both these kings' heart shall be to do mischief ( Daniel 11:26-27 ),

Now, they were stopped by the Roman government and yet both of them sought to do mischief. And, of course, you read the history and it's interesting--the king of Egypt, his brother was in Alexandria and both of them were doing a lot of lying and cunning and all, and so the kings' heart shall be in them to do mischief.

and they shall speak lies at one table; and shall not prosper ( Daniel 11:27 ):

They were just lying to each other making treaties and everything else, which neither of them intended to honor.

for yet at the end shall be the time appointed. Then shall he return unto his land with great riches; his heart shall be against the holy covenant; and he shall do exploits, and return to his own land. And at the time appointed he shall return, and come towards the south ( Daniel 11:27-29 );

So he sought again to invade. Antiochus Epiphanes sought again to invade Egypt.

but it shall not be as the former, or the latter. For the ships of Chittim ( Daniel 11:29-30 )

Actually, when he came this time to Alexandria, the Roman ships were there in the port. And so the Roman general, Popillius Laenas, came to him, and he said, "The Roman senate has ordered you to go home with your troops." And he said, "I will consult with my men and we will send an answer to Rome." And Popillius, the Roman general took his cane and he drew a circle in the sand around him and he said, "Make your decision before you leave that circle." And he was intimidated by the Roman general, and so he said, "I've decided to go home, tell the Roman senate." And so here, this is all predicted here. The Roman navy met him. They were waiting in port at Alexandria when he came. All predicted in advance. Amazing that God would speak in such detail of these things that had not yet transpired.

Now he was angry because he was rebuffed by Rome. And so he was determined to take it out upon the nation of Israel. And on his way back to Syria, he came to Jerusalem and really sought to desecrate the place.

he shall even return, and have intelligence with them that forsake the holy covenant. And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate ( Daniel 11:30-31 ).

He came back to Jerusalem and polluted the temple. He built an altar, a pagan altar above the altar of God and he offered a pig upon this altar to an idol that they had set up there in the temple of God.

And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits ( Daniel 11:32 ).

His desecration of the temple so incensed the people that Judas Maccabaeus gathered together a group of zealots and they began to attack the Syrians in guerrilla type warfare, and they defeated every Syrian contingency that was sent against them. And they finally retook the temple and purified the temple, which period we've just gone through the Feast of Dedication or Hanukkah in the Jewish calendar to celebrate Judas Maccabaeus retaking and rededicating the temple unto God.

So the people that do know their God, Judas Maccabaeus and those Maccabean brothers will be strong and do exploits.

And they that understand among the people shall instruct many: yet they shall fall by the sword, and the flame, and by captivity, and by spoil, many days ( Daniel 11:33 ).

Both Judas and his brothers were all slain by the sword.

Now when they shall fall, they shall be helped with little help: but many shall cleave to them with flatteries. And some of them shall understand and shall fall, and try to purge, and to make them white, even to the time of the end: because it is yet for a time appointed ( Daniel 11:34-35 ).

Now at this point Daniel's prophecy goes out to the end and he sees now the man who is commonly called the antichrist. But in scripture is called the son of perdition or is called the man of sin or is called the beast.

And the king shall do according to his will; [the antichrist] he shall exalt himself, and magnify himself above every god; and shall speak marvelous things against the God of gods, and shall prosper until the indignation ( Daniel 11:36 )

Which is the Old Testament word for the Great Tribulation

shall be accomplished ( Daniel 11:36 ):

He will prosper until the Tribulation be accomplished.

for that that is determined shall be done. Neither shall he regard the God of his fathers ( Daniel 11:36-37 ),

And so he will obviously be a Jew.

nor the desire of women ( Daniel 11:37 ),

Now this "not regarding the desire of women" can have one of two meanings. It was the desire of every Jewish girl to be privileged to bear the Messiah. And Christ was called the desire of nations. But the desire, really, of every young girl--to be chosen to be the mother of the Messiah. Mary was the one that God chose. But the desire of women. That is why so many of the Jewish mothers name their child Joshua. Hoping that God would use him for the salvation of Israel.

Now it is interesting today, there is an off-branch of the Moslems known as the Druze. It's a very secretive kind of a religion. In fact, the people do not know what it's about. Only the priests know what they believe. They don't teach the people. It's a secret religion. And the priests are the ones that do all of the worship and they're the ones that know the secrets and no one else knows but them. And, of course, they're sworn not to reveal the secrets to anybody. Now you go into the Druze' villages and you see the priest and they have a special little headband by which you know that they are priests, but not only that, they have these baggy pants with a big sack, sort of a contraption here in the front. And the reason why they have this big sack contraption in the front is that among the Druze' religion they believe that the Messiah will be born of a man. And thus, they have this big sack in the front in case they get pregnant. It's true. I've got pictures of them and you can go to the Druze' villages today and it's very amusing and interesting to see these men walking with these big sacks hanging down the front of their pants there in the front and all of them in hopes that they'll be chosen to bear the Messiah and to become pregnant with the Messiah.

So, "the desire of women" would in that sense be a reference to Jesus Christ. So he does not regard the God of his fathers nor Jesus Christ. He is a man who speaks blasphemously,

not regarding any god: for he'll magnify himself above all ( Daniel 11:37 ).

So that is, no doubt, the correct interpretation. There are some that says he'll be a homosexual, not regarding the desire of women. But more apt looking at the context of the Hebrew people, rather than referring to a homosexual, it is probably referring to the fact that he does not regard Jesus Christ.

But his god is the god of forces: a god whom his father knew not shall he honor with gold, and silver, and precious stones, and pleasant things ( Daniel 11:38 ).

Look how today men are honoring the god of forces with gold and silver. Do you realize that one trillion dollars was spent this year for weapons? One trillion dollars was spent this year in order to build tanks and guns and equip the military and all. One trillion dollars, what a tragic misuse of the resources of the world. But it's all preparing for this man who honors the god of force.

Thus shall he do in the most strongholds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause him to rule over many, and shall divide the land for gain ( Daniel 11:39 ).

So the land of Israel, he will divide it for gain.

And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and horsemen, many ships; and he shall enter into the countries, and overflow and pass over. And he shall enter also into the glorious land, and many countries shall be overthrown: but these will escape out of his hand, Edom, and Moab, [which is Jordan] and the chief of the children of Ammon ( Daniel 11:40-41 ).

So Jordan will not be taken by the antichrist, though Israel will. Interesting, because the Jews will actually flee for protection to Jordan at this point, to the rock city of Petra, where they will be preserved by God for three and half years, during the time of the great indignation or the wrath of God which is to be poured out upon the earth.

So Edom or Jordan escapes. However, he moves towards Egypt.

He shall stretch forth his hand also upon the countries: and the land of Egypt shall not escape ( Daniel 11:42 ).

He will take the land of Egypt.

And he shall have power over the treasures of gold and silver, and over the precious things of Egypt: and the Libyans and the Ethiopians shall be [at his doorsteps or] at his steps. But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with his great fury to destroy, and utterly make away many. And he shall plant the tabernacles of his palace between the seas and the glorious holy mountain; he shall come to his end, and none shall help him ( Daniel 11:43-45 ).

Now this is a reference to the antichrist who will be the leader of the united nations of Europe. He shall be moving towards Africa in the conquest of Africa. Taking Egypt, passing through Israel, taking Egypt moving towards Libya and Ethiopia, at which time he will hear of the troops from China and Russia coming against him. So he will turn from his proposed conquest of Africa and come back and they will meet in the Valley of Megiddo there in Israel. The tremendous force of the Chinese for whom the river Euphrates will be dried up in order that they might cross, according to the book of Revelation. Those forces that are remaining in Russia, gathering against the combined forces of Europe, and the United States will no doubt be in league with those forces of Europe at this point. And this final great world war, the major scene of battle, will be the Valley of Megiddo there in Israel. This is what is commonly called the Battle of Armageddon of which you have read and heard so much about. And this, of course, is what will perpetrate this battle, as he is moving against Africa, getting news that Chinese and the Russians have confederated together to come against him. He turns in great anger and the place of the their meeting is the Valley of Megiddo. And it is at that time where the blood will flow to the horses' bridle throughout the whole Valley of Megiddo as the slain of the earth. Millions destroyed in that great carnage and bloodshed.

"

Dr. Constable's Expository Notes

2. The near future 11:2-35

The interpreting angel now explained the long anticipated (since Daniel 10:1) revelation about the future that involved Daniel’s people, the Jews. The first part of it concerns events preceding Messiah’s first advent (Daniel 11:2-35), and the second part, events preceding Messiah’s second advent (Daniel 11:36 to Daniel 12:4). [Note: The primary sources of information about Daniel’s predicted events that preceded Messiah’s first advent (Daniel 11:2-35), apart from Daniel himself, are the second-century B.C. Greek historian Polybius, the apocraphal books of 1 and 2 Maccabees, the first-century B.C. writer Diodorus Siculus, the Roman historian Livy (ca. 59 B.C.-A.D. 17), Josephus, the second-century A.D. writer Appian, and the historian Porphyry, whom Jerome quoted. See Goldingay, p. 293; Baldwin, p. 190.]

Four future Persian kings 11:2

This revelation begins at the same place as the vision of the ram and the goat in chapter 8. It begins with the second kingdom of Nebuchadnezzar’s image (ch. 2) and with the second of the four beasts (ch. 7), namely, Medo-Persia.

Daniel learned that three more Persian kings would arise after Darius (Cyrus, cf. Daniel 10:1). Historically, these proved to be Cambyses, Pseudo-Smerdis (also known as Gaumata and Bardiya), and Darius I. The fourth Persian king to appear did become stronger than his predecessors, and he attacked Greece-just as predicted. He was Xerxes I (Ahasuerus). Some conservative scholars do not count Pseudo-Smerdis, but identify the third king as Xerxes, and the fourth as Artaxerxes I (465-424, Ezra 7:11-26). However, Artaxerxes did not contend with Greece as Xerxes did. Xerxes attacked Greece in 480 B.C. with a huge army, but he suffered defeat and never recovered. This battle probably happened between chapters 1 and 2 of Esther. [Note: See the chart of Persian Kings of the Restoration Period under my comments on 5:31 above.]

"After his [Xerxes’] great army (estimated by Herodotus at a million men) had subdued virtually all of Greece down to the Isthmus of Corinth and the city of Athens had been reduced to ashes, Xerxes’ navy was thoroughly worsted by the united Greek fleet at the Battle of Salamis in 480 B.C. This unexpected setback prompted him to beat a hasty retreat to Asia. The one-hundred-thousand-man land army he left behind under the command of Mardonius was completely crushed in the following year by the allied forces of the Greeks at the battle of Plataea." [Note: Archer, "Daniel," p. 128.]

Dr. Constable's Expository Notes

The great persecution under Antiochus Epiphanes 11:21-35

God gave more information about the following individual than He did about all the preceding ones combined. The reason is his devastating influence on the Jews. During his tenure as king, Syria was in decline and Rome gained power. Antiochus IV corresponds to the little horn of chapter 8 (Daniel 8:9-12; Daniel 8:23-25), and he foreshadows the little horn of chapter 7 (Daniel 7:8), Antichrist.

"The earlier kings are described to provide a background for Antiochus Epiphanes (175-164 B.C.), and he is given ample attention because he foreshadows Antichrist of the end times. The movement of the chapter is toward these two significant personages who dramatically affect the fate of the Jews." [Note: Campbell, p. 127.]

Dr. Constable's Expository Notes

This battle was successful in part because Antiochus claimed to be fighting for Ptolemy against a usurper within Egypt. When the battle was over, Antiochus and Ptolemy sat down together at a banquet, pretending to want peace. Actually, each king was trying to make the most of the situation for his own advantage.

Gill's Exposition of the Whole Bible

And both these kings' hearts shall be to do mischief,.... Antiochus Epiphanes, king of Syria, and Ptolemy Philometor, king of Egypt, the latter being now in the hands of the former; whether he was taken by him, or voluntarily came to him, is not certain; but though they seemed to carry it very friendly to one another, yet at the same time they were contriving in their minds to do as much mischief to each other as they could:

and they shall speak lies at one table: at an entertainment at Memphis, where they met to eat food together, which shows great familiarity; or at the council table, where they pretended to consult each other's good, and to secure the peace of both kingdoms, but imposed on each other with lies. Antiochus pretended a great respect for Ptolemy, and that he had nothing more at heart than to take care of his affairs, and defend him against his brother Euergetes, whom the Alexandrians had set up for king; when his design was no other than to seize the kingdom of Egypt for himself: on the other hand, Ptolemy seemed greatly satisfied with his uncle's protection, and to place great confidence in him; when his view was to disappoint his scheme, and come to an agreement with his brother; neither of them meant what they said:

but it shall not prosper; the consultations they held, the schemes they laid, succeeded not; the peace made between them did not last:

for yet the end shall be at the time appointed; by the Lord, by whom all events are predetermined; whose counsel shall stand, notwithstanding all the devices in the hearts of men, and of kings themselves: the end of this peace between these two kings, and the end of the wars between them, yea, the end of the two kingdoms, when they should cease, and come into other hands; all was fixed to a time appointed of God, and should surely come to pass, as he had decreed.

Henry's Complete Commentary on the Bible

      21 And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.   22 And with the arms of a flood shall they be overflown from before him, and shall be broken; yea, also the prince of the covenant.   23 And after the league made with him he shall work deceitfully: for he shall come up, and shall become strong with a small people.   24 He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time.   25 And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him.   26 Yea, they that feed of the portion of his meat shall destroy him, and his army shall overflow: and many shall fall down slain.   27 And both these kings' hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed.   28 Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land.   29 At the time appointed he shall return, and come toward the south; but it shall not be as the former, or as the latter.   30 For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant.   31 And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.   32 And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits.   33 And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days.   34 Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries.   35 And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.   36 And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.   37 Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.   38 But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things.   39 Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.   40 And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over.   41 He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon.   42 He shall stretch forth his hand also upon the countries: and the land of Egypt shall not escape.   43 But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall be at his steps.   44 But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many.   45 And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.

      All this is a prophecy of the reign of Antiochus Epiphanes, the little horn spoken of before (Daniel 8:9; Daniel 8:9) a sworn enemy to the Jewish religion, and a bitter persecutor of those that adhered to it. What troubles the Jews met with in the reigns of the Persian kings were not so particularly foretold to Daniel as these, because then they had living prophets with them, Haggai and Zechariah, to encourage them; but these troubles in the days of Antiochus were foretold, because, before that time, prophecy would cease, and they would find it necessary to have recourse to the written word. Some things in this prediction concerning Antiochus are alluded to in the New-Testament predictions of the antichrist, especially Daniel 11:36; Daniel 11:37. And as it is usual with the prophets, when they foretel the prosperity of the Jewish church, to make use of such expressions as were applicable to the kingdom of Christ, and insensibly to slide into a prophecy of that, so, when they foretel the troubles of the church, they make use of such expressions as have a further reference to the kingdom of the antichrist, the rise and ruin of that. Now concerning Antiochus, the angel foretels here,

      I. His character: He shall be a vile person. He called himself Epiphanes--the illustrious, but his character was the reverse of his surname. The heathen writers describe him to be an odd-humoured man, rude and boisterous, base and sordid. He would sometimes steal out of the court into the city, and herd with any infamous company incognito--in disguise he made himself a companion of the common sort, and of the basest strangers that came to town. He had the most unaccountable whims, so that some took him to be silly, others to be mad. Hence he was called Epimanes--the madman. He is called a vile person, for he had been a long time a hostage at Rome for the fidelity of his father when the Romans had subdued him; and it was agreed that, when the other hostages were exchanged, he should continue a prisoner at large.

      II. His accession to the crown. By a trick he got his elder brother's son, Demetrius, to be sent a hostage to Rome, in exchange for him, contrary to the cartel; and, his elder brother being made away with by Heliodorus (Daniel 11:20; Daniel 11:20), he took the kingdom. The states of Syria did not give it to him (Daniel 11:21; Daniel 11:21), because they knew it belonged to his elder brother's son, nor did he get it by the sword, but came in peaceably, pretending to reign for his brother's son, Demetrius, then a hostage at Rome. But with the help of Eumenes and Attalus, neighbouring princes, he gained an interest in the people, and by flatteries obtained the kingdom, established himself in it, and crushed Heliodorus, who made head against him with the arms of a flood; those that opposed him were overflown and broken before him, even the prince of the covenant, his nephew, the rightful heir, whom he pretended to covenant with that he would resign to him whenever he should return, Daniel 11:22; Daniel 11:22. But (Daniel 11:23; Daniel 11:23) after the league made with him he shall work deceitfully, as one whose avowed maxim it is that princes ought not to be bound by their word any longer than it is for their interest. And with a small people, that at first cleave to him, he shall become strong, and (Daniel 11:24; Daniel 11:24) he shall enter peaceably upon the fattest places of the kingdom of Syria, and, very unlike his predecessors, shall scatter among the people the prey, and the spoil, and riches, to insinuate himself into their affections; but, at the same time, he shall forecast his devices against the strong-holds, to make himself master of them, so that his generosity shall last but for a time; when he has got the garrisons into his hands he will scatter his spoil no more, but rule by force, as those commonly do that come in by fraud. He that comes in like a fox reigns like a lion. Some understand Daniel 11:21-35 of his first expedition into Egypt, when he came not as an enemy, but as a friend and guardian to the young king Ptolemæus Philometer, and therefore brought with him but few followers, yet those stout men, and faithful to his interest, whom he placed in divers of the strong-holds in Egypt, thereby making himself master of them.

      III. His war with Egypt, which was his second expedition thither. This is described, Daniel 11:25; Daniel 11:27. Antiochus shall stir up his power and courage against Ptolemæus Philometer king of Egypt. Ptolemy, thereupon, shall be stirred up to battle against him, shall come against him with a very great and mighty army; but Ptolemy, though he has such a vast army, shall not be able to stand before him; for Antiochus's army shall overthrow his, and overpower it, and great multitudes of the Egyptian army shall fall down slain. And no marvel, for the king of Egypt shall be betrayed by his own counsellors; those that feed of the portion of his meat, that eat of his bread and live upon him, being bribed by Antiochus, shall forecast devices against him, and even they shall destroy him; and what fence is there against such treachery? After the battle, a treaty of peace shall be set on foot, and these two kings shall meet at one council-board, to adjust the articles of peace between them; but they shall neither of them be sincere in it, for they shall, in their pretences and promises of amity and friendship, lie to one another, for their hearts shall be at the same time to do one another all the mischief they can. And then no marvel that it shall not prosper. The peace shall not last; but the end of it shall be at the time appointed in the divine Providence, and then the war shall break out again, as a sore that is only skinned over.

      IV. Another expedition against Egypt. From the former he returned with great riches (Daniel 11:28; Daniel 11:28), and therefore took the first occasion to invade Egypt again, at the time appointed by the divine Providence, two years after, in the eighth year of his reign, Daniel 11:29; Daniel 11:29. He shall come towards the south. But this attempt shall not succeed, as the two former did, nor shall he gain his point, as he had done before once and again; for (Daniel 11:30; Daniel 11:30) the ships of Chittim shall come against him, that is, the navy of the Romans, or only ambassadors from the Roman senate, who came in ships. Ptolemæus Philometer, king of Egypt, being now in a strict alliance with the Romans, craved their aid against Antiochus, who had besieged him and his mother Cleopatra in the city of Alexandria. The Roman senate thereupon sent an embassy to Antiochus, to command him to raise the siege, and, when he desired some time to consider of it and consult with his friends about it, Popilius, one of the ambassadors, with his staff drew a circle about him, and told him, as one having authority, he should give a positive answer before he came out of that circle; whereupon, fearing the Roman power, he was forced immediately to give orders for the raising of the siege and the retreat of his army out of Egypt. So Livy and others relate the story which this prophecy refers to. He shall be grieved, and return; for it was a great vexation to him to be forced to yield thus.

      V. His rage and cruel practices against the Jews. This is that part of his government, or mis-government rather, which is most enlarged upon in this prediction. In his return from his expedition into Egypt (which is prophesied of, Daniel 11:28; Daniel 11:28) he did exploits against the Jews, in the sixth year of his reign; then he spoiled the city and temple. But the most terrible storm was in his return from Egypt, two years after, prophesied of Daniel 11:30; Daniel 11:30. Then he took Judea in his way home; and, because he could not gain his point in Egypt by reason of the Romans interposing, he wreaked his revenge upon the poor Jews, who gave him no provocation, but had greatly provoked God to permit him to do it, Daniel 8:23.

      1. He had a rooted antipathy to the Jews' religion: His heart was against the holy covenant,Daniel 11:28; Daniel 11:28. And (Daniel 11:30; Daniel 11:30) he had indignation against the holy covenant, that covenant of peculiarity by which the Jews were incorporated a people distinct from all other nations, and dignified above them. He hated the law of Moses and the worship of the true God, and was vexed at the privileges of the Jewish nation and the promises made to them. Note, That which is the hope and joy of the people of God is the envy of their neighbours, and that is the holy covenant. Esau hated Jacob because he had got the blessing. Those that are strangers to the covenant are often enemies to it.

      2. He carried on his malicious designs against the Jews by the assistance of some perfidious apostate Jews. He kept up intelligence with those that forsook the holy covenant (Daniel 11:30; Daniel 11:30), some of the Jews that were false to their religion, and introduced the customs of the heathen, with whom they made a covenant. See the fulfilling of this, 1 Mac. i. 11-15, where it is expressly said, concerning those renegado Jews, that they made themselves uncircumcised and forsook the holy covenant. We read (2 Mac. iv. 9) of Jason, the brother of Onias the high priest, who by the appointment of Antiochus set up a school at Jerusalem, for the training up of youth in the fashions of the heathen; and (2 Mac. iv. 23, c.) of Menelaus, who fell in with the interests of Antiochus, and was the man that helped him into Jerusalem, now in his last return from Egypt. We read much in the book of the Maccabees of the mischief done to the Jews by these treacherous men of their own nation, Jason and Menelaus, and their party. These upon all occasions he made use of. "Such as do wickedly against the covenant, such as throw up their religion, and comply with the heathen, he shall corrupt with flatteries, to harden them in their apostasy, and to make use of them as decoys to draw in others," Daniel 11:32; Daniel 11:32. Note, It is not strange if those who do not live up to their religion, but in their conversations do wickedly against the covenant, are easily corrupted by flatteries to quit their religion. Those that make shipwreck of a good conscience will soon make shipwreck of the faith.

      3. He profaned the temple. Arms stand on his part (Daniel 11:31; Daniel 11:31), not only his own army which he now brought from Egypt, but a great party of deserters from the Jewish religion that joined with them; and they polluted the sanctuary of strength, not only the holy city, but the temple. The story of this we have, 1 Mac. i. 21, c. He entered proudly into the sanctuary, took away the golden altar, and the candlestick, &c. And therefore (Daniel 11:25; Daniel 11:25) there was a great mourning in Israel; the princes and elders mourned, c. And (2 Mac. v. 15, &c.) Antiochus went into the most holy temple, Menelaus, that traitor to the laws and to his own country, being his guide. Antiochus, having resolved to bring all about him to be of his religion, took away the daily sacrifice,Daniel 11:31; Daniel 11:31. Some observe that the word Tammidh, which signifies no more than daily, is only here, and in the parallel place, used for the daily sacrifice, as if there were a designed liberty left to supply it either with sacrifice, which was suppressed by Antiochus, or with gospel-worship, which was suppressed by the Antichrist. Then he set up the abomination of desolation upon the altar (1 Mac. i. 54), even an idol altar (v. 59), and called the temple the temple of Jupiter Olympius, 2 Mac. vi. 2.

      4. He persecuted those who retained their integrity. Though there are many who forsake the covenant and do wickedly against it, yet there is a people who do know their God and retain the knowledge of him, and they shall be strong and do exploits,Daniel 11:32; Daniel 11:32. When others yield to the tyrant's demands, and surrender their consciences to his impositions, they bravely keep their ground, resist the temptation, and make the tyrant himself ashamed of his attempt upon them. Good old Eleazar, one of the principal scribes, when he had swine's flesh thrust into his mouth, did bravely spit it out again, though he knew he must be tormented to death for so doing, and was so, 2 Mac. vi. 19. The mother and her seven sons were put to death for adhering to their religion, 2 Mac. vii. This might well be called doing exploits; for to choose suffering rather than sin is a great exploit. And it was by faith, by being strong in faith, that they did those exploits, that they were tortured, not accepting deliverance, as the apostle speaks, probably with reference to that story, Hebrews 11:35. Or it may refer to the military courage and achievements of Judas Maccabæus and others in opposition to Antiochus. Note, The right knowledge of God is, and will be, the strength of the soul, and, in the strength of that, gracious souls do exploits. Those that know his name will put their trust in him, and by that trust will do great things. Now, concerning this people that knew their God, we are here told, (1.) That they shall instruct many,Daniel 11:33; Daniel 11:33. They shall make it their business to show others what they have learned themselves of the difference between truth and falsehood, good and evil. Note, Those that have the knowledge of God themselves should communicate their knowledge to those about them, and this spiritual charity must be extensive: they must instruct many. Some understand this of a society newly erected for the propagating of divine knowledge, called Assideans, godly men, pietists (so the name signifies), that were both knowing and zealous in the law; these instructed many. Note, In times of persecution and apostasy, which are trying times, those that have knowledge ought to make use of it for the strengthening and establishing of others. Those that understand aright themselves ought to do what they can to bring others to understand; for knowledge is a talent that must be traded with. Or, They shall instruct many by their perseverance in their duty and their patient suffering for it. Good examples instruct many, and with many are the most powerful instructions. (2.) They shall fall by the cruelty of Antiochus, shall be put to the torture, and put to death, by his rage. Though they are so excellent and intelligent themselves, and so useful and serviceable to others, yet Antiochus shall show them no mercy, but they shall fall for some days; so it may be read, Revelation 2:10, Thou shalt have tribulation ten days. We read much, in the books of the Maccabees, of Antiochus's barbarous usage of the pious Jews, how many he slew in wars and how many he murdered in cold blood. Women were put to death for having their children circumcised, and their infants were hanged about their necks, 1 Mac. i. 60, 61. But why did God suffer this? How can this be reconciled with the justice and goodness of God? I answer, Very well, if we consider what it was that God aimed at in this (Daniel 11:35; Daniel 11:35): Some of those of understanding shall fall, but it shall be for the good of the church and for their own spiritual benefit. It shall be to try them, and to purge, and to make them white. They needed these afflictions themselves. The best have their spots, which must be washed off, their dross, which must be purged out; and their troubles, particularly their share in the public troubles, help to do this; being sanctified to them by the grace of God, they are means of mortifying their corruptions, weaning them from the world, and awakening them to greater seriousness and diligence in religion. They try them, as silver in the furnace is refined from its dross; they purge them, as wheat in the barn is winnowed from the chaff; and they make them white, as cloth by the fuller is cleared from its spots. See 1 Peter 1:7. Their sufferings for righteousness' sake would try and purge the nation of the Jews, would convince them of the truth, excellency, and power of that holy religion which these understanding men died for their adherence to. The blood of the martyrs is the seed of the church; it is precious blood, and not a drop of it should be shed but upon such a valuable consideration. (3.) The cause of religion, though it be thus run upon, shall not be run down. When they shall fall they shall not be utterly cast down, but they shall be holpen with a little help,Daniel 11:34; Daniel 11:34. Judas Maccabæus, and his brethren, and a few with them, shall make head against the tyrant, and assert the injured cause of their religion; they pulled down the idolatrous altars, circumcised the children that they found uncircumcised, recovered the law out of the hand of the Gentiles, and the work prospered in their hands, 1 Mac. ii. 45, c. Note, Those that stand by the cause of religion when it is threatened and struck at, though they may not immediately be delivered and made victorious, shall yet have present help. And a little help must not be despised but, when times are very bad, we must be thankful for some reviving. It is likewise foretold that many shall cleave to them with flatteries; when they see the Maccabees prosper some Jews shall join with them that are no true friends to religion, but will only pretend friendship either with design to betray them or in hope to rise with them; but the fiery trial (Daniel 11:35; Daniel 11:35) will separate between the precious and the vile, and by it those that are perfect will be made manifest and those that are not. (4.) Though these troubles may continue long, yet they will have an end. They are for a time appointed, a limited time, fixed in the divine counsels. This warfare shall be accomplished. Hitherto the power of the enemy shall come, and no further; here shall its proud waves be stayed.

      5. He grew very proud, insolent, and profane, and, being puffed up with his conquests, bade defiance to Heaven, and trampled upon every thing that was sacred, Daniel 11:36; Daniel 11:36, c. And here some think begins a prophecy of the antichrist, the papal kingdom. It is plain that St. Paul, in his prophecy of the rise and reign of the man of sin, alludes to this (2 Thessalonians 2:4), which shows that Antiochus was a type and figure of that enemy, as Babylon also was but, this being joined in a continued discourse with the foregoing prophecies concerning Antiochus, to me it seems probably that it principally refers to him, and in him had its primary accomplishment, and has reference to the other only by way of accommodation. (1.) He shall impiously dishonour the God of Israel, the only living and true God, called here the God of gods. He shall, in defiance of him and his authority, do according to his will against his people and his holy religion; he shall exalt himself above him, as Sennacherib did, and shall speak marvellous things against him and against his laws and institutions. This was fulfilled when Antiochus forbade sacrifices to be offered in God's temple, and ordered the sabbaths to be profaned, the sanctuary and the holy people to be polluted, c., to the end that they might forget the law and change all the ordinances, and this upon pain of death, 1 Mac. i. 45. (2.) He shall proudly put contempt upon all other gods, shall magnify himself above every god, even the gods of the nations. Antiochus wrote to his own kingdom that every one should leave the gods he had worshipped, and worship such as he ordered, contrary to the practice of all the conquerors that went before him, 1 Mac. i. 41, 42. And all the heathen agreed according to the commandment of the king fond as they were of their gods, they did not think them worth suffering for, but, their gods being idols, it was all alike to them what gods they worshipped. Antiochus did not regard any god, but magnified himself above all,Daniel 11:37; Daniel 11:37. He was so proud that he thought himself above the condition of a mortal man, that he could command the waves of the sea, and reach to the stars of heaven, as his insolence and haughtiness are expressed, 2 Mac. ix. 8, 10. Thus he carried all before him, till the indignation was accomplished (Daniel 11:36; Daniel 11:36), till he had run his length, and filled up the measure of his iniquity; for that which is determined shall be done, and nothing more, nothing short. (3.) He shall, contrary to the way of the heathen, disregard the god of his fathers, Daniel 11:37; Daniel 11:37. Though an affection to the religion of their ancestors was, among the heathen, almost as natural to them as the desire of women (for, if you search through the isles of Chittim, you will not find an instance of a nation that has changed its gods,Jeremiah 2:10; Jeremiah 2:11), yet Antiochus shall not regard the god of his fathers; he made laws to abolish the religion of his country, and to bring in the idols of the Greeks. And though his predecessors had honoured the God of Israel, and given great gifts to the temple at Jerusalem (2 Mac. iii. 2, 3), he offered the greatest indignities to God and his temple. His not regarding the desire of women may denote his barbarous cruelty (he shall spare no age or sex, no, not the tender ones) or his unnatural lusts, or, in general, his contempt of every thing which men of honour have a concern for, or it might be accomplished in something we meet not with in history. Its being joined to his not regarding the god of his fathers intimates that the idolatries of his country had in them more of the gratifications of the flesh than those of other countries (Lucian has written of the Syrian goddesses), and yet that would not prevail to keep him to them. (4.) He shall set up an unknown god, a new god, Daniel 11:38; Daniel 11:38. In his estate, in the room of the god of his fathers (Apollo and Diana, deities of pleasure), he shall honour the god of forces, a supposed deity of power, a god whom his fathers knew not, nor worshipped; because he will be thought in wisdom and strength to excel his fathers, he shall honour this god with gold, and silver, and precious stones, thinking nothing too good for the god he has taken a fancy to. This seems to be Jupiter Olympius, known among the Phœnicians by the name of Baal-Semen, the lord of heaven, but never introduced among the Syrians till Antiochus introduced it. Thus shall he do in the most strong holds, in the temple of Jerusalem, which is called the sanctuary of strength (Daniel 11:31; Daniel 11:31), and here the fortresses of munitions; there he shall set up the image of this strange god. Some read it, He shall commit the munitions of strength, or of the most strong God (that is, the city Jerusalem), to a strange god; he put it under the protection and government of Jupiter Olympius. This god he shall not only acknowledge, but shall increase with glory, by setting his image even upon God's altar. And he shall cause those that minister to this idol to rule over many, shall put them into places of power and trust, and they shall divide the land for gain, shall be maintained richly out of the profits of the country. Some by the Mahuzzim, or god of forces, that Antiochus shall worship, understand money, which is said to answer all things, and which is the great idol of worldly people.

      Now here is very much that is applicable to the man of sin; he exalts himself above all that is called god or that is worshipped; magnifies himself above all; his flatterers call him our lord god the pope. By forbidding marriage, and magnifying the single life, he pretends not to regard the desire of women; and honours the god of forces, the god Mahuzzim, or strong holds, saints and angels, whom his followers take for their protectors, as the heathen did of old their demons; these they make presidents of several countries, c. These they honour with vast treasures dedicated to them, and therein the learned Mr. Mede thinks that this prophecy was fulfilled, and that it is referred to 1 Timothy 4:1; 1 Timothy 4:2.

      VI. Here seems to be another expedition into Egypt, or, at least, a struggle with Egypt. The Romans had tied him up from invading Ptolemy, but now that king of the south pushes at him (Daniel 11:40; Daniel 11:40), makes an attempt upon some of his territories, where upon Antiochus, the king of the north, comes against him like a whirlwind, with incredible swiftness and fury, with chariots, and horses, and many ships, a great force. He shall come trough countries, and shall overflow and pass over. In this flying march many countries shall be overthrown by him; and he shall enter into the glorious land, the land of Israel; it is the same word that is translated the pleasant land,Daniel 8:9; Daniel 8:9. He shall make dreadful work among the nations thereabout; yet some shall escape his fury, particularly Edom and Moab, and the chief of the children of Ammon,Daniel 11:41; Daniel 11:41. He did not put these countries under contribution, because they had joined with him against the Jews. But especially the land of Egypt shall not escape, but he will quite beggar that, so bare will he strip it. This some reckon his fourth and last expedition against Egypt, in the tenth or eleventh year of his reign, under pretence of assisting the younger brother of Ptolemæus Philometer against him. We read not of any great slaughter made in this expedition, but great plunder; for, it should seem, that was what he came for: He shall have power over the treasures of gold and silver, and all the precious things of Egypt,Daniel 11:43; Daniel 11:43. Polybius, in Athenæus, relates that Antiochus, having got together abundance of wealth, by spoiling young Philometer, and breaking league with him, and by the contributions of his friends, bestowed a vast deal upon a triumph, in imitation of Paulus Æmilius, and describes the extravagance of it; here we are told how he got that money which he spent so profusely. Notice is here taken likewise of the use he made of the Lybians and Ethiopians, who bordered upon Egypt; they were at his steps; he had them at his foot, had them at his beck, and they made inroads upon Egypt to serve him.

      VII. Here is a prediction of the fall and ruin of Antiochus, as before (Daniel 8:25; Daniel 8:25), when he is in the height of his honour, flushed with victory, and laden with spoils, tidings out of the east and out of the north (out of the north-east) shall trouble him, Daniel 11:44; Daniel 11:44. Or, He shall have intelligence, both from the eastern and northern parts, that the king of Parthia is invading his kingdom. This obliged him to drop the enterprises he had in hand, and to go against the Persians and Parthians that were revolting from him; and this vexed him, for now he thought utterly to ruin and extirpate the Jewish nation, when that expedition called him off, in which he perished. This is explained by a passage in Tacitus (though an impious one) where he commends Antiochus for his attempt to take away the superstition of the Jews, and bring in the manners of the Greeks, among them (ut teterrimam gentem in melius mutaret--to meliorate an odious nation), and laments that he was hindered from accomplishing it by the Parthian war. Now here is, 1. The last effort of his rage against the Jews. When he finds himself perplexed and embarrassed in his affairs he shall go forth with great fury to destroy and utterly to make away many,Daniel 11:44; Daniel 11:44. The story of this we have 1 Mac. iii. 27, c., what a rage Antiochus was in when he heard of the successes of Judas Maccabæus, and the orders he gave to Lysias to destroy Jerusalem. Then he planted the tabernacles of his palace, or tents of his court, between the seas, between the Great Sea and the Dead Sea. He set up his royal pavilion at Emmaus near Jerusalem, in token that, though he could not be present himself, yet he gave full power to his captains to prosecute the war against the Jews with the utmost rigour. He placed his tent there, as if he had taken possession of the glorious holy mountain and called it his own. Note, When impiety grows very impudent we may see its ruin near. 2. His exit: He shall come to his end and none shall help him God shall cut him off in the midst of his days and none shall be able to prevent his fall. This is the same with that which was foretold Daniel 8:35; Daniel 8:35 (He shall be broken without hand), where we took a view of his miserable end. Note, When God's time shall come to bring proud oppressors to their end none shall be able to help them, nor perhaps inclined to help them; for those that covet to be feared by all when they are in their grandeur, when they come to be in distress will find themselves loved by none; none will lend them so much as a hand or a prayer to help them; and, if the Lord do not help, who shall?

      Of the kings that came after Antiochus nothing is here prophesied, for that was the most malicious mischievous enemy to the church, that was a type of the son of perdition, whom the Lord shall consume with the breath of his mouth and destroy with the brightness of his coming, and none shall help him.