Verse-by-Verse Bible Commentary
Daniel 11:16

Clarke's Commentary

Verse 16. He shall stand in the glorious land — Judea. For he reduced Palestine; and the Jews supplied him with provisions, and assisted him to reduce the garrison that Scopas had left in the citadel of Jerusalem.

Which by his hand shall be consumed — Or, which shall be perfected in his hand. For Antiochus showed the Jews great favour: he brought back those that were dispersed, and re-established them in the land; freed the priests and Levites from all tribute, &c.

Bridgeway Bible Commentary

Kings from the north and the south (11:2-20)

The messenger went on to describe to Daniel the conflicts involving Persia and Greece as they would affect the Jews. This account runs on unbroken through Chapters 11 and 12. The comments on these chapters below are designed to outline the history of the period and to show how events followed the pattern of the predictions given to Daniel.
After the death of Cyrus, the states in the region of Greece steadily grew in power. (Although there was no ‘official’ Greek nation at that time, these notes will use the name Greece to refer to the region in general. The most important of the Greek states was Macedonia in the north, which later became the centre of the Greek Empire.)
Earlier Persian kings had some outstanding successes against these Greek states, but the Greeks eventually re-established their independence and began to expand their power. Probably the most notable victory came in 333 BC, when the armies of Alexander the Great took control of the eastern Mediterranean region. The Greek conquest then spread rapidly through western Asia and northern Africa. Then, within only a few years of establishing his power, Alexander unexpectedly died, and his vast empire was divided among four of his generals (2-4; cf. 7:6; 8:8).

In the eastern areas of this divided empire there were two main sectors, Egyptian to the south and Syrian to the north. When the Syrian sector became dominant (under the leadership of a man who had previously served under the Egyptian leader), the struggle between the two sectors increased. Israel, caught between the two power centres, suffered much because of these conflicts (5).
Later an alliance was established between the south and the north when the Egyptian king gave his daughter in marriage to the Syrian king. But the marriage broke up and eventually the Syrian king was murdered (6). The woman’s brother then invaded and plundered Syria. This was about 246 BC (7-8). During the next fifty years Syria and Egypt invaded each other on several occasions, both sides tasting victory and defeat (9-13).

A decisive battle as far as the people of Israel were concerned was fought in 198 BC. Some of the Jews joined with the Syrians against Egypt, thinking they were fulfilling a prophetic vision that would bring benefits to themselves. In the end they only brought themselves greater trouble, because Syria not only conquered Egypt but also took firm control of Palestine (14-16).

The Syrian king tried to gain full control of the Egyptian throne by giving his daughter in marriage to the king of Egypt, but the scheme did not bring him the success he hoped for (17). He then attacked Greece, but was defeated and forced to flee back to Syria, where he died (18-19). The new king, in order to obtain money to pay the victorious enemy, was attempting to plunder the Jewish temple treasures when he was suddenly murdered (20).

Coffman's Commentaries on the Bible

"And as for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him." (Actually the conclusion of Daniel 10).

"And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and when he is waxed strong through his riches, he shall stir up all against the realm of Greece. And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven, but not to his posterity, nor according to his dominion wherewith he ruled; for his kingdom shall be plucked up, even for others besides these. And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; and his dominion shall be a great dominion. And at the end of years they shall join themselves together; and the daughter of the king of the south shall come to the king of the north to make an agreement: but she shall not retain the strength of her arm; neither shall he stand, nor his arm; but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in those times. But out of a shoot from her roots shall one stand up in his place, who shall come unto the army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail. And also their gods, with their molten images, and with their goodly vessels of silver and of gold, shall he carry captive into Egypt; and he shall refrain some years from the king of the north. And he shall come into the realm of the king of the south, but he shall return into his own land. And his sons shall war, and shall assemble a multitude of great forces, which shall come on, and overflow, and pass through; and they shall return and war, even to his fortress. And the kings of the south shall be moved with anger, and shall come forth and fight with him, even with the king of the north; and he shall set forth a great multitude, and the multitude shall be given into his hand. And the multitude shall be lifted up, and his heart shall be exalted; and he shall cast down tens of thousands, but he shall not prevail. And the king of the north shall return, and shall set forth a multitude greater than the former; and he shall come on at the end of the times, even of years, with a great army, and with much substance. And in those times shall many stand up against the king of the south: also the children of the violent among thy people shall lift themselves up to establish the vision; but they shall fall. So the king of the north shall come, and cast up a mound, and take a well-fortified city: and the forces of the south shall not stand, neither his chosen people, neither shall there be any strength to stand. But he that cometh against him shall do according to his own will, and none shall stand before him; and he shall stand in the glorious land, and in his hand shall be destruction. And he shall set his face to come with the strength of his whole kingdom, and with him equitable conditions; and he shall perform them; and he shall give him the daughter of women, to corrupt her; but she shall not stand neither be for him. After this shall he turn his face unto the isles, and shall take many: but a prince shall cause the reproach offered by him to cease; yea, he shall cause his reproach to turn upon him. Then he shall turn his face toward the fortresses of his own land; but he shall stumble and fall, and shall not be found. Then shall stand up in his place one that shall cause an exactor to pass through the glory of the kingdom; but within few days shall he be destroyed, neither in anger, nor in battle. And in his place shall stand up a contemptible person, to whom they had not given the honor of the kingdom."

There is no way that this prophecy actually qualifies as some kind of a historical survey passed off as a pretended prophecy. The critical proposition that some forger in the second century wrote this is obviously ridiculous. What "historical survey" could possibly have passed over the tremendous military campaign of Xerxes against Greece with its tremendous battles which are still the talk of all mankind? Later on in Daniel 11:34, the great campaigns of the Maccabees were practically ignored, being called in that verse "a little help!" It is simply impossible to suppose that any person whatever could have written such a thing after those stirring events of the Maccabean rebellion.

The whole proposition that this chapter is a prophecy "post eventum" (after the event) is false, contrived, unsupported by anything whatever except the unbelieving slanders of the Bible by evil men. Keil has summarized some of the reasons why it is impossible intellectually to allow the allegations against the chapter which are advanced by unbelievers. His conclusion was that, "The contents and form of this prophecy contain much which a supposed Maccabean origin makes in the highest degree improbable, and directly contradicts."Ibid. All of these quotations in this extended paragraph are from Dummelow.

Moreover, all of the exact dates and many other particulars which are alleged to be in the prophecy are simply not in it. For example, take a look at Dummelow's analysis of what he alleges to be prophesied here:

"Yet three kings" "These are Cambyses, Darius I (Hystaspes), and Xerxes I (Ahasuerus). The fourth including Cyrus I is Xerxes I, a king of vast wealth. He prepared a great army and navy, invaded Greece, encountered total failure, suffered great losses at Thermopylae, Salamis (480 B.C.) and at Plataea and Mycale."H. A. Ironside, Lectures on Daniel the Prophet (New Jersey: Loizeaux Brothers), p. 192 Note that hardly any of this is actually in the prophecy!

"A mighty king" Alexander the Great (333:322 B.C.)."

"The partition of Alexander's empire is described."A. R. Millard, The New Layman's Bible Commentary, Daniel (Grand Rapids: Zondervan Publishing House, 1979), p. 921. (Daniel 11:4)

"The king of the south" "This is Ptolemy I (Sorer), the first Egyptian king." "One of his princes" is Seleucus I (Nicator), the first Syrian king.

"The king's daughter of the south" is a reference to Berenice, daughter of Ptolemy II (Philadelphus). She was given in Marriage to Antiochus II. On the death of Ptolemy II, Antiochus divorced Berenice and took Laodice back. Laodice poisoned Antiochus, and their son Seleucus (afterward Callinicus) murdered Berenice and her child. "He that begat here, etc..." refers to Ptolemy II.

Ptolemy III (Euergetes), brother of Berenice, to avenge his sister's death invaded Syria, then ruled by Callinicus, captured Seleucia and returned to Egypt with much spoil. "A branch of her (Berenice's) roots" was her brother Ptolemy III. (Daniel 11:7-8)

Daniel 11:9 Seleucus II (Callinicus) invaded Egypt in 242 B.C. but had to retreat.

Daniel 11:10 "His sons" The sons of Seleucus II were Saleucus III and Antiochus III (called the Great).

Daniel 11:11 is an allusion to the battle of Raphia.

Daniel 11:12 refers to Ptolemy the IV.

Daniel 11:13-14. Twelve years later Antiochus joined with Philip of Macedon in an attack upon Ptolemy V (Epiphanes), son of Ptolemy IV.

Daniel 11:15-16. Antiochus III shut up Ptolemy V in Sidon, where Ptolemy surrendered in 198 B.C. Antiochus then overran Palestine and threatened Egypt. "The glorious land" (in Daniel 11:16) is Palestine."

"A well fortified city" Daniel 11:15 is a reference to Sidon.

"He that cometh" is Antiochus III. "Against him" i.e., against Ptolemy V.

(Daniel 11:17) Antiochus III gave his daughter Cleopatra in marriage to Ptolemy V.

"...The isles" is a reference to the coastlands on the shores of the Aegean Sea.

"A prince on his own behalf" is the Roman general Scipio.

"Fortresses of his own land" Daniel 11:19 is a reference to his withdrawal to Syria.

"Then shall stand up in his place one… and in his place shall stand up a contemptible person" Antiochus III was succeeded by Seleucus IV (Philopater) who sent his chief minister to take charge of the Temple treasures in Jerusalem. That chief minister (Heliodorus) murdered Seleucus IV and tried to usurp the kingdom, but he was dispossessed by Antiochus IV (Epiphanes), the brother of Seleucus. Antiochus Eipihanes was the contemptible one.

The next major paragraph of the prophecy is devoted to the career of Antiochus Epiphanes (176-164 B.C.).

We leave it to any fair minded person to judge whether or not a// of this is spelled out in the prophecy. The purpose of such detail is to show how it would have been impossible for a prophecy written before the event could possibly have contained so many details. However, critics need to remember that the sacred prophecies contain all kinds of the most detailed information.

Examples: (1) The exact amount, kind, and disposition of the 30 pieces of silver weighed out for Jesus' betrayal by Judas was prophesied (Zechariah 11:12). (2) There were two Bethlehems in ancient Israel; but the prophet declared that Christ would be born in Bethlehem Judah (Micah 5:2). (3) More than 20 of the most particular details of the crucifixion of Christ were foretold in Psalms 22, including even the fact of the soldiers gambling for the seamless robe of Christ! This list could be extended for many pages; but it is obvious to all Christians that true prophecy did indeed predict the most exact and circumstantial details; and the very fact of the critics finding all the details noted above in this prophecy of Daniel is merely what they should have expected to find. Remember, there is no doubt whatever that Daniel existed for centuries before these events happened. As old H. A. Ironside put it, "Don't ever forget that history is His Story!"C. F. Keil, Commentary on the Old Testament by Keil and Delitsch, Daniel (Grand Rapids: Wm. B. Eerdmans Publishing Company), p. 426. In this amazing prophecy, God wrote it down (through Daniel) before it happened!

Barnes' Notes on the Whole Bible

But he that cometh against him shall do according to his own will - That is, Antiochus, who “came against” Scopas, the Egyptian general, sent out by Ptolemy. The idea is, that Antiochus would be entirely successful in the countries of Coelo-Syria and Palestine. As a matter of fact, as stated above, he drove Scopas out of those regions, and compelled him to take refuge in Sidon, and then besieged him, and compelled him to surrender.

And none shall stand before him - That is, neither the forces that Scopas had under his command, nor the choice and select armies sent out from Egypt for his rescue, under Eropus, Menocles, and Damoxenus.

And he shall stand in the glorious land - Margin, “the land of ornament,” or, “goodly land.” The Hebrew word צבי ts^ebı̂y means, properly, “splendor, beauty,” and was given to the holy land, or Palestine, on account of its beauty, as being a land of beauty or fertility. Compare Ezekiel 20:6, Ezekiel 20:15; Ezekiel 26:12; Jeremiah 3:19, and Daniel 11:45. The meaning here is, that he would obtain possession of the land of Israel, and that no one would be able to stand against him. By the defeat of Scopas, and of the forces sent to aid him when entrenched in Sidon, this was accomplished.

Which by his hand shall be consumed - As would be natural when his invading army should pass through it. The angel does not seem to refer to any “wanton.” destruction of the land, but only to what would necessarily occur in its invasion, and in securing provision for the wants of an army. As a matter of fact, Antiochus did many things to conciliate the favor of the Jews, and granted to them many privileges. See Josephus, “Ant.” b. xii. ch. iii. Section 3. But, according to Josephus, these favors were granted subsequently to the wars with Scopas, and as a compensation for the injuries which their country had suffered in the wars which had been waged between him and Scopas within their borders. The following language of Josephus respecting the effect of these wars will justify and explain what is here said by the angel: “Now it happened that, in the reign of Antiochus the Great, who ruled over all Asia, the Jews, as well as the inhabitants of Coelo-Syria, suffered greatly, and their land was sorely harassed, for while he was at war with Ptolemy Philopater, and with his son who was called “Epiphanes,” it fell out that these nations were equally sufferers, both when he was beaten, and when he beat the others; so that they were like to a ship in a storm, which is tossed by the waves on both sides; and just thus were they in their situation in the middle between Antiochus’ prosperity and its change to adversity.” - “Ant.” b. xii. ch. iii. Section 3.

When Antiochus was successful against Scopas, however, the Jews “went over to him,” says Josephus, “of their own accord,” and received him into Jerusalem; and as a consequence of the aid which they rendered him, he granted them the favors and privileges mentioned by Josephus. The immediate consequence of the wars, however, was extended desolation; and it is this to which the passage before us refers. Lengerke, however, supposes that the meaning of the passage is, that the whole land would be subdued under him. The Hebrew word rendered “shall be consumed” - כלה kâlâh - means, properly, “to be completed, finished, closed;” then to be “consumed, wasted, spent, destroyed;” Genesis 21:15; 1 Kings 17:16; Jeremiah 16:4; Ezekiel 5:13. The destruction caused by invading and conflicting armies in a land would answer to all that is properly implied in the use of the word.

Calvin's Commentary on the Bible

The angel proceeds with the same discourse. He says, Antiochus the Great should accomplish his wishes, and should spread the terror of his arms in every direction, and thus no one would dare to oppose him. He shall do therefore according to his will, he says, and none shall stand before his face; and he shall stand in the desirable land; meaning, he shall bring his victorious army into Judea, and there shall be a great consumption under his hand, or Judea shall be consumed and ruined under his hand. We originally stated, that the angel’s mission did not authorize him to great these events as military exploits are usually narrated by historians. Enough is revealed to lead the faithful to acknowledge God’s continual regard for their safety. Experience also assures us of every occurrence being divinely foreseen, and thus they would acknowledge how everything tended to promote their welfare. God’s predictions of future events were never in vain, and the angel now declares the future coming of Antiochus to the desirable land. We have previously given the reason for the use of this epithet as applied to Judea, — not through any natural excellence over other lands, but because God had chosen it for himself as his seat and dwelling-place. The excellence of this land depended entirely on the gratuitous beneficence of God. It might seem inconsistent to grant such license to an impious tyrant and robber, and to allow him to overrun Judea, which God had marked out with peculiar honor, in adopting it as his dwelling-place, and calling it his residence. (Psalms 132:14.) But we know that the Church, while on its pilgrimage in this world, enjoys no freedom from many infliction’s; for it is profitable for the sons of God to be humbled under the cross, lest they should grow restive in the world, and give themselves up to luxuries, and sleep upon the desires of the flesh. The angel, indeed, omits the reason why God suffered Antiochus thus cruelly to oppress the sacred land; but the faithful had been taught by the Law and the Prophets how the Church was subject to various tribulations. It is sufficient, then, to relate the event with simplicity: and the pleasant land shall be consumed under his hand, or there shall be a consumption. It matters but little which way we read it as far as the sense is concerned. The angel here encourages Daniel and all others to the exercise of patience, lest they should faint under this divine scourge; for he permitted Antiochus to wander about likea robber, and to exercise severe tyranny and cruelty against the Jews I need not discuss these events at greater length, as they are found in the Books of the Maccabees I will only touch on one point briefly; Antiochus did not of his own accord harass the Jews by leading his army into their country, but he was stirred up by impious priests. So great was their perfidy and barbarity that they willingly betrayed God’s Temple, and exposed their nation to the most distressing calamities. That was a severe trial: hence God consulted the interests of his own worshippers by predicting events which might weaken their confidence and cause them to indulge in despair. It follows, —

Smith's Bible Commentary

Now He begins to reveal unto Daniel these things are going to transpire, as far as the future is concerned. And here Daniel gets into such interesting details that many of the Bible critics have a difficult time with the eleventh chapter of the book of Daniel. And they say that it was actually written in the year 166 B.C., after all of these events took place, because it was impossible that he could have written of these events until they had happened. However, that's of course quite a miracle in itself, because the Septuagint version was made in about 220 or so B.C., and in the Septuagint the book of Daniel is included. They accepted it as written by Daniel and as authentic. At least sixty years before these critics say the book of Daniel was written. So it's interesting that they could have had the copies sixty years before it was written and translated it into Greek. They say that figures don't lie but liars can sure figure.

Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him. And now I will show thee the truth. Behold, there shall stand up yet three kings in Persia ( Daniel 11:1-2 );

Darius was the king at this time. The three kings that would follow would be Ahasuerus, Artaxerxes, and another Darius. These are in secular history known as Cambyses, pseudo-Smerdis, and Darius or Darius Hystaspes. So there will be three kings that will rise up.

and the fourth will be richer [this is Xerxes] than they all: and by his strength and through his riches he will stir up all against the realm of Grecia ( Daniel 11:2 ).

Xerxes was very wealthy, very powerful. And he made an expedition against Greece and was able to defeat, but yet, not conquer Greece. And so that particular part was fulfilled; there were the three kings, Ahasuerus, Artaxerxes, Darius, and then Xerxes the fourth richer than the others made the expedition against Greece.

But then Greece will arise.

And a mighty king [Alexander the Great] shall stand up, that shall rule with great dominion, and do according to his will. And when he shall stand up, his kingdom will be broken, and shall be divided toward the four winds of heaven; but not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those ( Daniel 11:3-4 ).

So Alexander the Great will rise up, but when he falls the kingdom will not go to his family, to his posterity, nor will they receive the full extent of his dominion.

For the king of the south shall be strong, and one of his princes; and he shall be strong above, and have dominion; and his dominion shall be a great dominion ( Daniel 11:5 ).

The king of the south, and was, of course, the General Ptolemy, who took over in Egypt. General Seleucus took over in Syria. And there also was another general who took over in Greece, and another one who took over in Thracia. So Greece was divided into the four dominions. But he speaks now and he doesn't bring up the Grecian or the Thracian kingdom, but only the Syrian and Egyptian, because they are the ones that relate to Israel. For in their wars, Israel was the middle ground between Syria and Egypt, and so in their fighting each other they had to pass through the land of Israel.

Now he begins to give some interesting details that were all fulfilled in history. "The king of the south will be strong, have a dominion. His dominion shall be a great dominion."

And in the end of the years they shall join themselves together; for the king's daughter ( Daniel 11:6 )

The king of the north and the king of the south were fighting, but in the end they'll join themselves together.

for the king's daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times ( Daniel 11:6 ).

Now, what happened is that the king of Egypt gave his daughter, Berenice, to the king of the north, who divorced his wife in order to marry Berenice. But when Ptolemy died, then he got rid of Berenice and took his wife back again, who in turn poisoned him. And she killed also Berenice and her son. Now when Berenice had a son, the former queen, her sons were X'ed out according to the agreement. But when she poisoned her husband and killed Berenice and her sons, then of course her sons were in line again for the throne. And here Daniel tells all of this intrigue and everything else is going to take place. And then the brother of Berenice gathered together an army in Egypt and came up and destroyed this wife, who had poisoned her husband and had killed his sister. So, "and he that is begotten of her," actually is referring to a family member which was her brother. And he strengthened her in these times.

And a branch of her roots [that is, her brother] shall one stand up in his estate, which shall come with an army, and shall enter the fortress of the king of the north, and shall deal against them, and prevail ( Daniel 11:7 ):

Who was Ptolemy Euergetes, the brother of Berenice, who invaded Syria just as it's described here.

He shall also carry away captives into Egypt with their gods, and their princes, and with their precious vessels of silver and gold; and he shall continue more years than the king of the north. So the king of the south shall come into his kingdom, and shall return to his own land. But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through ( Daniel 11:8-10 ):

That is, his sons, the king of the north, who was defeated by Euergetes. And he will assemble... they will assemble a multitude of great forces. One shall certainly come and overflow and pass through.

then shall he return, and be stirred up, even to his fortress. And the king of the south shall be moved with choler, and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude; but the multitude shall be given into his hand. And when he hath taken away the multitude, his heart shall be lifted up; and he shall cast down many ten thousands: but he shall not be strengthened by it ( Daniel 11:10-12 ).

This is Philopater, who is the Ptolemy Philopater who was the king of the south at this time. He gathered together a great army. Came against the king of the north, however, though he defeated him and took a lot of loot, the guy did not take full advantage and subjugate the people. He was too interested in the licentious life that he was living in Egypt. And so where it says here, "He will cast down many ten thousands," he did destroy a lot of the army, "but he will not be strengthened by it." He didn't take advantage of it. He just went back and lived a life of luxury and licentiousness in Egypt.

For the king of the north then shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches. And in those times there shall many stand up against the king of the south ( Daniel 11:13-14 ):

So the king of the north came back again, which was Antiochus Megas, known as Antiochus the Great. "But many shall stand up." Philip of Macedon joined with him against Egypt at this point, plus some rebels in Egypt, plus some of the Jews who were called

the robbers of thy people will exalt themselves to establish the vision; and they shall fall. So the king of the north [Antiochus the Great] shall come, and cast up a mount, and take most of the fenced cities: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength to withstand. But he that comes against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed. He shall also set his face to enter with strength of his whole kingdom and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him ( Daniel 11:14-17 ).

Now, Euergetes is the king of the south in Egypt. When he took over he was just seven years old. So, he was just at that point a figurehead. But Antiochus the Great took his daughter Cleopatra, and she... he made a deal that she should marry Euergetes. Figuring that when she got there in the kingdom of Egypt she would be for her old man. But when the marriage some years later was made and Cleopatra became the wife of Euergetes, rather than siding with her father, Antiochus the Great, she sided with her own husband against her father. So his little plan backfired. Now Daniel tells about the plan and how it will backfire. If he had only read the Bible, he would have known better than to send his daughter down there. "He shall give him the daughter of women, corrupting her, but she shall not stand on his side, neither be for him." She won't be for him and if he had only read that he would have known better than to send her down.

Now after this shall he turn his face unto the isles ( Daniel 11:18 ),

So not being able to conquer into Egypt, he then turned and began... he gathered a navy of 300 ships and he began to travel in the Mediterranean, beginning to fight actually against Rome, which at this point was beginning to be a power in the ancient world. So he turned his face unto the isles,

and shall take away many: but a prince for his own behalf shall cause the reproach offered by him to cease; without his own reproach he shall cause it to turn upon him. And then he shall turn his face toward the fort of his own land: but he shall stumble and fall, and not be found. Then ( Daniel 11:18-20 )

Now what happened, of course, is he was defeated by the Romans and they determined then that they would charge him for all of these wars. And so he was given a sum that he was to pay every year. Well, he and his men went into a temple to take away the treasures and the people of the city were so incensed they killed him. And so he fell; he stumbled and fell, was not, you know, he was lost in the place of history.

And there shall stand up in his place [his son, Seleucus Philopater], who would be a raiser of taxes ( Daniel 11:20 )

He tried to raise the taxes to pay this Roman tribute.

in the glory of the kingdom: but within a few days he will be destroyed, neither in anger, nor in battle ( Daniel 11:20 ).

He was poisoned and killed. And after just a very short reign, because the people didn't like the taxes he was trying to exact from them.

And in his estate shall stand up a vile person [Antiochus Epiphanes], to whom they shall not give the honor of the kingdom: and he shall come in peaceably, and obtain the kingdom by flatteries ( Daniel 11:21 ).

Now this, Antiochus Epiphanes was a real treacherous person.

And with the arms with a flood shall they be overflown from before him, and be broken; yea, also the prince of the covenant. And after the league made with him he shall work deceitfully: for he shall come up, and shall become strong with a small people. And he shall enter peaceably even on the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers; he shall scatter among them the prey, and the spoil, and the riches ( Daniel 11:22-24 ):

He began to conquer and he did what his fathers did not do, in that they amassed the wealth for themselves, but he began to give away all of the money to all of his generals and those that were with him. So his practice of distributing the loot among the men is here predicted by Daniel. "He shall scatter among them the prey and the spoil and the riches."

yes, and he shall forecast his devices against the strongholds, even for a time. And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him ( Daniel 11:24-25 ).

So he came against Egypt with a tremendous army and Egypt met him, but he began to defeat the Egyptians.

Yea, they the feed of the portion of his meat shall destroy him, and his army shall overflow: and many shall fall down slain. And both these kings' heart shall be to do mischief ( Daniel 11:26-27 ),

Now, they were stopped by the Roman government and yet both of them sought to do mischief. And, of course, you read the history and it's interesting--the king of Egypt, his brother was in Alexandria and both of them were doing a lot of lying and cunning and all, and so the kings' heart shall be in them to do mischief.

and they shall speak lies at one table; and shall not prosper ( Daniel 11:27 ):

They were just lying to each other making treaties and everything else, which neither of them intended to honor.

for yet at the end shall be the time appointed. Then shall he return unto his land with great riches; his heart shall be against the holy covenant; and he shall do exploits, and return to his own land. And at the time appointed he shall return, and come towards the south ( Daniel 11:27-29 );

So he sought again to invade. Antiochus Epiphanes sought again to invade Egypt.

but it shall not be as the former, or the latter. For the ships of Chittim ( Daniel 11:29-30 )

Actually, when he came this time to Alexandria, the Roman ships were there in the port. And so the Roman general, Popillius Laenas, came to him, and he said, "The Roman senate has ordered you to go home with your troops." And he said, "I will consult with my men and we will send an answer to Rome." And Popillius, the Roman general took his cane and he drew a circle in the sand around him and he said, "Make your decision before you leave that circle." And he was intimidated by the Roman general, and so he said, "I've decided to go home, tell the Roman senate." And so here, this is all predicted here. The Roman navy met him. They were waiting in port at Alexandria when he came. All predicted in advance. Amazing that God would speak in such detail of these things that had not yet transpired.

Now he was angry because he was rebuffed by Rome. And so he was determined to take it out upon the nation of Israel. And on his way back to Syria, he came to Jerusalem and really sought to desecrate the place.

he shall even return, and have intelligence with them that forsake the holy covenant. And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate ( Daniel 11:30-31 ).

He came back to Jerusalem and polluted the temple. He built an altar, a pagan altar above the altar of God and he offered a pig upon this altar to an idol that they had set up there in the temple of God.

And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits ( Daniel 11:32 ).

His desecration of the temple so incensed the people that Judas Maccabaeus gathered together a group of zealots and they began to attack the Syrians in guerrilla type warfare, and they defeated every Syrian contingency that was sent against them. And they finally retook the temple and purified the temple, which period we've just gone through the Feast of Dedication or Hanukkah in the Jewish calendar to celebrate Judas Maccabaeus retaking and rededicating the temple unto God.

So the people that do know their God, Judas Maccabaeus and those Maccabean brothers will be strong and do exploits.

And they that understand among the people shall instruct many: yet they shall fall by the sword, and the flame, and by captivity, and by spoil, many days ( Daniel 11:33 ).

Both Judas and his brothers were all slain by the sword.

Now when they shall fall, they shall be helped with little help: but many shall cleave to them with flatteries. And some of them shall understand and shall fall, and try to purge, and to make them white, even to the time of the end: because it is yet for a time appointed ( Daniel 11:34-35 ).

Now at this point Daniel's prophecy goes out to the end and he sees now the man who is commonly called the antichrist. But in scripture is called the son of perdition or is called the man of sin or is called the beast.

And the king shall do according to his will; [the antichrist] he shall exalt himself, and magnify himself above every god; and shall speak marvelous things against the God of gods, and shall prosper until the indignation ( Daniel 11:36 )

Which is the Old Testament word for the Great Tribulation

shall be accomplished ( Daniel 11:36 ):

He will prosper until the Tribulation be accomplished.

for that that is determined shall be done. Neither shall he regard the God of his fathers ( Daniel 11:36-37 ),

And so he will obviously be a Jew.

nor the desire of women ( Daniel 11:37 ),

Now this "not regarding the desire of women" can have one of two meanings. It was the desire of every Jewish girl to be privileged to bear the Messiah. And Christ was called the desire of nations. But the desire, really, of every young girl--to be chosen to be the mother of the Messiah. Mary was the one that God chose. But the desire of women. That is why so many of the Jewish mothers name their child Joshua. Hoping that God would use him for the salvation of Israel.

Now it is interesting today, there is an off-branch of the Moslems known as the Druze. It's a very secretive kind of a religion. In fact, the people do not know what it's about. Only the priests know what they believe. They don't teach the people. It's a secret religion. And the priests are the ones that do all of the worship and they're the ones that know the secrets and no one else knows but them. And, of course, they're sworn not to reveal the secrets to anybody. Now you go into the Druze' villages and you see the priest and they have a special little headband by which you know that they are priests, but not only that, they have these baggy pants with a big sack, sort of a contraption here in the front. And the reason why they have this big sack contraption in the front is that among the Druze' religion they believe that the Messiah will be born of a man. And thus, they have this big sack in the front in case they get pregnant. It's true. I've got pictures of them and you can go to the Druze' villages today and it's very amusing and interesting to see these men walking with these big sacks hanging down the front of their pants there in the front and all of them in hopes that they'll be chosen to bear the Messiah and to become pregnant with the Messiah.

So, "the desire of women" would in that sense be a reference to Jesus Christ. So he does not regard the God of his fathers nor Jesus Christ. He is a man who speaks blasphemously,

not regarding any god: for he'll magnify himself above all ( Daniel 11:37 ).

So that is, no doubt, the correct interpretation. There are some that says he'll be a homosexual, not regarding the desire of women. But more apt looking at the context of the Hebrew people, rather than referring to a homosexual, it is probably referring to the fact that he does not regard Jesus Christ.

But his god is the god of forces: a god whom his father knew not shall he honor with gold, and silver, and precious stones, and pleasant things ( Daniel 11:38 ).

Look how today men are honoring the god of forces with gold and silver. Do you realize that one trillion dollars was spent this year for weapons? One trillion dollars was spent this year in order to build tanks and guns and equip the military and all. One trillion dollars, what a tragic misuse of the resources of the world. But it's all preparing for this man who honors the god of force.

Thus shall he do in the most strongholds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause him to rule over many, and shall divide the land for gain ( Daniel 11:39 ).

So the land of Israel, he will divide it for gain.

And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and horsemen, many ships; and he shall enter into the countries, and overflow and pass over. And he shall enter also into the glorious land, and many countries shall be overthrown: but these will escape out of his hand, Edom, and Moab, [which is Jordan] and the chief of the children of Ammon ( Daniel 11:40-41 ).

So Jordan will not be taken by the antichrist, though Israel will. Interesting, because the Jews will actually flee for protection to Jordan at this point, to the rock city of Petra, where they will be preserved by God for three and half years, during the time of the great indignation or the wrath of God which is to be poured out upon the earth.

So Edom or Jordan escapes. However, he moves towards Egypt.

He shall stretch forth his hand also upon the countries: and the land of Egypt shall not escape ( Daniel 11:42 ).

He will take the land of Egypt.

And he shall have power over the treasures of gold and silver, and over the precious things of Egypt: and the Libyans and the Ethiopians shall be [at his doorsteps or] at his steps. But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with his great fury to destroy, and utterly make away many. And he shall plant the tabernacles of his palace between the seas and the glorious holy mountain; he shall come to his end, and none shall help him ( Daniel 11:43-45 ).

Now this is a reference to the antichrist who will be the leader of the united nations of Europe. He shall be moving towards Africa in the conquest of Africa. Taking Egypt, passing through Israel, taking Egypt moving towards Libya and Ethiopia, at which time he will hear of the troops from China and Russia coming against him. So he will turn from his proposed conquest of Africa and come back and they will meet in the Valley of Megiddo there in Israel. The tremendous force of the Chinese for whom the river Euphrates will be dried up in order that they might cross, according to the book of Revelation. Those forces that are remaining in Russia, gathering against the combined forces of Europe, and the United States will no doubt be in league with those forces of Europe at this point. And this final great world war, the major scene of battle, will be the Valley of Megiddo there in Israel. This is what is commonly called the Battle of Armageddon of which you have read and heard so much about. And this, of course, is what will perpetrate this battle, as he is moving against Africa, getting news that Chinese and the Russians have confederated together to come against him. He turns in great anger and the place of the their meeting is the Valley of Megiddo. And it is at that time where the blood will flow to the horses' bridle throughout the whole Valley of Megiddo as the slain of the earth. Millions destroyed in that great carnage and bloodshed.

"

Dr. Constable's Expository Notes

2. The near future 11:2-35

The interpreting angel now explained the long anticipated (since Daniel 10:1) revelation about the future that involved Daniel’s people, the Jews. The first part of it concerns events preceding Messiah’s first advent (Daniel 11:2-35), and the second part, events preceding Messiah’s second advent (Daniel 11:36 to Daniel 12:4). [Note: The primary sources of information about Daniel’s predicted events that preceded Messiah’s first advent (Daniel 11:2-35), apart from Daniel himself, are the second-century B.C. Greek historian Polybius, the apocraphal books of 1 and 2 Maccabees, the first-century B.C. writer Diodorus Siculus, the Roman historian Livy (ca. 59 B.C.-A.D. 17), Josephus, the second-century A.D. writer Appian, and the historian Porphyry, whom Jerome quoted. See Goldingay, p. 293; Baldwin, p. 190.]

Four future Persian kings 11:2

This revelation begins at the same place as the vision of the ram and the goat in chapter 8. It begins with the second kingdom of Nebuchadnezzar’s image (ch. 2) and with the second of the four beasts (ch. 7), namely, Medo-Persia.

Daniel learned that three more Persian kings would arise after Darius (Cyrus, cf. Daniel 10:1). Historically, these proved to be Cambyses, Pseudo-Smerdis (also known as Gaumata and Bardiya), and Darius I. The fourth Persian king to appear did become stronger than his predecessors, and he attacked Greece-just as predicted. He was Xerxes I (Ahasuerus). Some conservative scholars do not count Pseudo-Smerdis, but identify the third king as Xerxes, and the fourth as Artaxerxes I (465-424, Ezra 7:11-26). However, Artaxerxes did not contend with Greece as Xerxes did. Xerxes attacked Greece in 480 B.C. with a huge army, but he suffered defeat and never recovered. This battle probably happened between chapters 1 and 2 of Esther. [Note: See the chart of Persian Kings of the Restoration Period under my comments on 5:31 above.]

"After his [Xerxes’] great army (estimated by Herodotus at a million men) had subdued virtually all of Greece down to the Isthmus of Corinth and the city of Athens had been reduced to ashes, Xerxes’ navy was thoroughly worsted by the united Greek fleet at the Battle of Salamis in 480 B.C. This unexpected setback prompted him to beat a hasty retreat to Asia. The one-hundred-thousand-man land army he left behind under the command of Mardonius was completely crushed in the following year by the allied forces of the Greeks at the battle of Plataea." [Note: Archer, "Daniel," p. 128.]

Dr. Constable's Expository Notes

Conflicts between the Ptolemies and the Seleucids 11:5-20

The angel now began describing the affairs of two kingdoms whose kings he called "the king of the South" and "the king of the North." These north and south directions are in relation to Palestine, the land of Daniel and his people. The nation to the south was Egypt (Daniel 11:8), which Ptolemy I and his descendants ruled. The kingdom to the north was what later became Syria, which Seleucus I and his heirs governed. Shortly after the division of Alexander’s kingdom into four parts, this Syrian kingdom included much of Asia Minor in the West, and it extended into India in the East. The Holy Land stood between these two great powers, Egypt and Syria, and it became territory that each one coveted and tried to possess.

Dr. Constable's Expository Notes

Antiochus III continued to solidify Syrian control over Palestine without successful opposition from the Egyptians.

"When Scopas finally surrendered to Antiochus III at Sidon, the Holy Land was permanently acquired by the Antioch [Syrian] government, to the exclusion of Egypt." [Note: Archer, "Daniel," p. 132.]

When Antiochus III entered Jerusalem, the populace welcomed him as a deliverer and benefactor.

Gill's Exposition of the Whole Bible

But he that cometh against him shall do according to his own will, and none shall stand before him,.... Antiochus the great, who came against Ptolemy king of Egypt, would do in those parts where he came as he pleased; take cities, and dispose of them at his pleasure; the army of the king of Egypt not being able to oppose him, and stop his conquests in Coelesyria and Phoenicia; nor should they hinder his entrance into Judea:

and he shall stand in the glorious land; Judea, so called, not only because of its fertility, but chiefly because of the worship of God in it; here Antiochus stood as a victorious conqueror; the Jews readily submitting to him, and received him into their city, and assisted him in reducing the castle where Scopas had placed a garrison of soldiers:

which by his hand shall be consumed; by his numerous army, and the foraging of his soldiers, eating up and destroying the fruits of the earth wherever they came; otherwise the land of Judea, and the inhabitants of it, were not consumed and destroyed by him at this time; but rather brought into more flourishing circumstances, having many favours and privileges bestowed on them by him, on account of the respect they showed him; for, on his coming to Jerusalem, the priests and elders went out to meet him, and gladly received him and his army, and furnished him with horses and elephants, and helped him in reducing the garrison Scopas had left y, as before observed: hence some render the words, "which by his hand was perfected" z; restored to perfect peace and prosperity, which had been for some years harassed and distressed by the Egyptians and Syrians, in their turns being masters of it; the elders, priests, and Levites, he freed from tribute, gave them leave to live according to their own laws, granted them cattle and other things for sacrifice, and wood for the repairing and perfecting of their temple. The letters he wrote on this account are to be seen in Josephus a.

y Josephus, ut supra. (Antiqu. l. 12. c. 3. sect. 3.) z וכלה בידו "et perficietur per eum", Grotius. a Josephus, ut supra. (Antiqu. l. 12. c. 3. sect. 3.)

Henry's Complete Commentary on the Bible

      5 And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.   6 And in the end of years they shall join themselves together; for the king's daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times.   7 But out of a branch of her roots shall one stand up in his estate, which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail:   8 And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north.   9 So the king of the south shall come into his kingdom, and shall return into his own land.   10 But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.   11 And the king of the south shall be moved with choler, and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude; but the multitude shall be given into his hand.   12 And when he hath taken away the multitude, his heart shall be lifted up; and he shall cast down many ten thousands: but he shall not be strengthened by it.   13 For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches.   14 And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall.   15 So the king of the north shall come, and cast up a mount, and take the most fenced cities: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength to withstand.   16 But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed.   17 He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him.   18 After this shall he turn his face unto the isles, and shall take many: but a prince for his own behalf shall cause the reproach offered by him to cease; without his own reproach he shall cause it to turn upon him.   19 Then he shall turn his face toward the fort of his own land: but he shall stumble and fall, and not be found.   20 Then shall stand up in his estate a raiser of taxes in the glory of the kingdom: but within few days he shall be destroyed, neither in anger, nor in battle.

      Here are foretold,

      I. The rise and power of two great kingdoms out of the remains of Alexander's conquests, Daniel 11:5; Daniel 11:5. 1. The kingdom of Egypt, which was made considerable by Ptolemæus Lagus, one of Alexander's captains, whose successors were, from him, called the Lagidæ. He is called the king of the south, that is, Egypt, named here, Daniel 11:8; Daniel 11:42; Daniel 11:43. The countries that at first belonged to Ptolemy are reckoned to be Egypt, Phœnicia, Arabia, Libya, Ethiopia, c. Theocr. Idyl. 17. 2. The kingdom of Syria, which was set up by Seleucus Nicanor, or the conqueror he was one of Alexander's princes, and became stronger than the other, and had the greatest dominion of all, was the most powerful of all Alexander's successors. It was said that he had no fewer than seven-two kingdoms under him. Both these were strong against Judah (the affairs of which are particularly eyed in this prediction); Ptolemy, soon after he gained Egypt, invaded Judea, and took Jerusalem on a sabbath, pretending a friendly visit. Seleucus also gave disturbance to Judea.

      II. The fruitless attempt to unite these two kingdoms as iron and clay in Nebuchadnezzar's image (Daniel 11:6; Daniel 11:6): "At the end of certain years, about seventy after Alexander's death, the Lagidæ and the Seleucidæ shall associate, but not in sincerity. Ptolemy Philadelphus, king of Egypt, shall marry his daughter Berenice to Antiochus Theos, king of Syria," who had already a wife called Laodice. "Berenice shall come to the king of the north, to make an agreement, but it shall not hold: She shall not retain the power of the arm; neither she nor her posterity shall establish themselves in the kingdom of the north, neither shall Ptolemy her father, nor Antiochus her husband (between whom there was to be a great alliance), stand, nor their arm, but she shall be given up and those that brought her," all that projected that unhappy marriage between her and Antiochus, which occasioned so much mischief, instead of producing a coalition between the northern and southern crowns, as was hoped. Antiochus divorced Berenice, took his former wife Laodice again, who soon after poisoned him, procured Berenice and her son to be murdered, and set up her own son by Antiochus to be king, who was called Seleucus Callinicus.

      III. A war between the two kingdoms, Daniel 11:7; Daniel 11:8. A branch from the same root with Berenice shall stand up in his estate. Ptolemæus Euergetes, the son and successor of Ptolemæus Philadelphus, shall come with an army against Seleucus Callinicus, king of Syria, to avenge his sister's quarrel, and shall prevail; and he shall carry away a rich booty both of persons and goods into Egypt, and shall continue more years than the king of the north. This Ptolemy reigned forty-six years; and Justin says that if his own affairs had not called him home he would, in this war, have made himself master of the whole kingdom of Syria. But (Daniel 11:9; Daniel 11:9) he shall be forced to come into his kingdom and return into his own land, to keep peace there, so that he can no longer carry on the war abroad. Note, It is very common for a treacherous peace to end in a bloody war.

      IV. The long and busy reign of Antiochus the Great, king of Syria. Seleucus Callinicus, that king of the north that was overcome (Daniel 11:7; Daniel 11:7) and died miserably, left two sons, Seleucus and Antiochus; these are his sons, the sons of the king of the north, that shall be stirred up, and shall assemble a multitude of great forces, to recover what their father had lost, Daniel 11:10; Daniel 11:10. But Seleucus the elder, being weak, and unable to rule his army, was poisoned by his friends, and reigned only two years; and his brother Antiochus succeeded him, who reigned thirty-seven years, and was called the Great. And therefore the angel, though he speaks of sons at first, goes on with the account of one only, who was but fifteen years old when he began to reign, and he shall certainly come, and overflow, and over-run, and shall be restored at length to what his father lost. 1. The king of the south, in this war, shall at first have very great success. Ptolemæus Philopater, moved with indignation at the indignities done by Antiochus the Great, shall (though otherwise a slothful prince) come forth, and fight with him, and shall bring a vast army into the field of 70,000 foot, and 5000 horse, and seventy-three elephants. And the other multitude (the army of Antiochus, consisting of 62,000 foot, and 6000 horse, and 102 elephants) shall be given into his hand. Polybius, who lived with Scipio, has given a particular account of this battle of Raphia. Ptolemæus Philopater, having gained this victory, grew very insolent; his heart was lifted up; then he went into the temple of God at Jerusalem, and, in defiance of the law, entered the most holy place, for which God has a controversy with him, so that, though he shall cast down many myriads, yet he shall not be strengthened by it, so as to secure his interest. For, 2. The king of the north, Antiochus the Great, shall return with a greater army than the former; and, at the end of times (that is, years) he shall come with a mighty army, and great riches, against the king of the south, that is, Ptolemæus Epiphanes, who succeeded Ptolemæus Philopater his father, when he was a child, which gave advantage to Antiochus the Great. In this expedition he had some powerful allies (Daniel 11:14; Daniel 11:14): Many shall stand up against the king of the south. Philip of Macedon was confederate with Antiochus against the king of Egypt, and Scopas his general, whom he sent into Syria; Antiochus routed him, destroyed a great part of his army; whereupon the Jews willingly yielded to Antiochus, joined with him, helped him to besiege Ptolemæus's garrisons. They the robbers of thy people shall exalt themselves to establish the vision, to help forward the accomplishment of this prophecy; but they shall fall, and shall come to nothing,Daniel 11:14; Daniel 11:14. Hereupon (Daniel 11:15; Daniel 11:15) the king of the north, this same Antiochus Magnus, shall carry on his design against the king of the south another way. (1.) He shall surprise his strong-holds; all that he has got in Syria and Samaria, and the arms of the south, all the power of the king of Egypt, shall not be able to withstand him. See how dubious and variable the turns of the scale of war are; like buying and selling, it is winning and losing; sometimes one side gets the better and sometimes the other; yet neither by chance; it is not, as they call it, the fortune of war, but according to the will and counsel of God, who brings some low and raises others up. (2.) He shall make himself master of the land of Judea (Daniel 11:16; Daniel 11:16): He that comes against him (that is, the king of the north) shall carry all before him and do what he pleases, and he shall stand and get footing in the glorious land; so the land of Israel was, and by his hand it was wasted and consumed, for with the spoil of that good land he victualled his vast army. The land of Judea lay between these two potent kingdoms of Egypt and Syria, so that in all the struggles between them that was sure to suffer, for to it they both bore ill will. Yet some read this, By his hand it shall be perfected; as if it intimated that the land of Judea, being taken under the protection of this Antiochus, shall flourish, and be in better condition than it had been. (3.) He shall still push on his war against the king of Egypt, and set his face to enter with the strength of his whole kingdom, taking advantage of the infancy of Ptolemy Epiphanes, and the upright ones, many of the pious Israelites, siding with him, Daniel 11:17; Daniel 11:17. In prosecution of his design, he shall give him his daughter Cleopatra to wife, designing, as Saul in giving his daughter Cleopatra to David, that she should be a snare to him, and do him a mischief; but she shall not stand on her father's side, nor be for him, but for her husband, and so that plot failed him. (4.) His war with the Romans is here foretold (Daniel 11:18; Daniel 11:18): He shall turn his face to the isles (Daniel 11:18; Daniel 11:18), the isles of the Gentiles (Genesis 10:5), Greece and Italy. He took many of the isles about the Hellespont-Rhodes, Samos, Delos, c., which by war or treaty he made himself master of but a prince, or state (so some), even the Roman senate, or a leader, even the Roman general, shall return his reproach with which he abused the Romans upon himself, or shall make his shame rest on himself, and without his own shame, or any disgrace to himself, shall pay him again. This was fulfilled when the two Scipios were sent with an army against Antiochus. Hannibal was then with him, and advised him to invade Italy and waste it as he had done; but he did not take hid advice; and Scipio joined battle with him, and gave him a total defeat, though Antiochus had 70,000 men and the Romans but 30,000. Thus he caused the reproach offered by him to cease. (5.) His fall. When he was totally routed by the Romans, and was forced to abandon to them all he had in Europe, and had a very heavy tribute exacted from him, he turned to his own land, and, not knowing which way to raise money to pay his tribute, he plundered a temple of Jupiter, which so incensed his own subjects against him that they set upon him, and killed him; so he was overthrown, and fell, and was no more found,Daniel 11:19; Daniel 11:19. (6.) His next successor, Daniel 11:20; Daniel 11:20. There rose up one in his place, a raiser of taxes, a sender forth of the extortioner, or extorter. This character was remarkably answered in Seleucus Philopater, the elder son of Antiochus the Great, who was a great oppressor of his own subjects, and exacted abundance of money from them; and, when he was told he would thereby lose his friends, he said he knew no better friend he had then money. He likewise attempted to rob the temple at Jerusalem, which this seems especially to refer to. But within a few days he shall be destroyed, neither in anger nor in battle, but poisoned by Heliodorus, one of his own servants, when he had reigned but twelve years, and done nothing remarkable.

      V. From all this let us learn, 1. That God in his providence sets up one, and pulls down another, as he pleases, advances some from low beginnings and depresses others that were very high. Some have called great men the foot-balls of fortune; or, rather, they are the tools of Providence. 2. This world is full of wars and fightings, which come from men's lusts, and make it a theatre of sin and misery. 3. All the changes and revolutions of states and kingdoms, and every event, even the most minute and contingent, were plainly and perfectly foreseen by the God of heaven, and to him nothing is new. 4. No word of God shall fall to the ground; but what he has designed, what he has declared, shall infallibly come to pass; and even the sins of men shall be made to serve his purpose, and contribute to the b ringing of his counsels to birth in their season; and yet God is not the author of sin. 5. That, for the right understanding of some parts of scripture, it is necessary that heathen authors be consulted, which give light to the scripture, and show the accomplishment of what is there foretold; we have therefore reason to bless God for the human learning with which many have done great service to divine truths.