Verse-by-Verse Bible Commentary
Daniel 10:14

Clarke's Commentary

Verse 14. For yet the vision is for many days. — There are many things which remain yet to be revealed, and the time of their accomplishment is very distant.

Bridgeway Bible Commentary

A vision beside the Tigris (10:1-11:1)

Daniel’s final vision was also his longest, and his account of it lasts till the end of the book. At this time Cyrus was in the third year of his rule over the Jews (10:1). The Jews who had returned to their land had already met so much opposition that they had stopped rebuilding their temple (Ezra 4:1-5,Ezra 4:24).

Perhaps this opposition was part of the cause of Daniel’s sadness (2-3). Whatever the cause, his mourning and fasting provided the circumstances in which he came face to face with a man-like figure more glorious than any he had met previously (4-6). The presence of this glorious figure was so overpowering that the people with Daniel fled and hid themselves, even though they had not seen him. Daniel remained, but was overcome with weakness (7-9).
First of all the superhuman messenger gave Daniel fresh strength. He then told Daniel that God was pleased with his humble attitude and sincere desire to know more of God and his ways. God had heard Daniel’s prayer when he started praying three weeks previously, and had sent this messenger to him (10-12; cf. v. 2-3), but the messenger had been delayed by forces opposed to God. One reason for the Jews’ present troubles was that an evil spiritual power was behind the rulers of Persia. This evil spirit tried to prevent the messenger from reaching Daniel, but Michael, a good spirit who worked on behalf of God’s people, came and won control over the evil spirit, thereby releasing the messenger to come to Daniel (13-14).
On hearing about the spiritual conflicts going on in the unseen world, Daniel was again overcome with weakness and needed to be strengthened by God’s heavenly messenger (15-19). Just as two years earlier this messenger had helped Michael (probably in securing the Jews’ release from Persia), so now Michael would help the messenger. The two would fight on behalf of the Jews against the evil power behind Persia. Then, later, when Greece overthrew Persia, they would fight against other evil powers behind Greece (20-11:1).

Coffman's Commentaries on the Bible

"And, behold, a hand touched me, which set me upon my knees and upon the palms of my hands. And he said unto me, O Daniel, thou man greatly beloved, understand the words that I speak unto thee, and stand upright; for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling. Then said he unto me, Fear not, Daniel; for from the first day that thou didst set thy heart to understand, and to humble thyself before thy God, thy words were heard: and I am come for thy words' sake. But the prince of the kingdom of Persia withstood me one and twenty days; but, lo, Michael, one of the chief princes, came to help me: and I remained there with the kings of Persia. Now I am come to make thee understand what shall befall thy people in the latter days; for the vision is yet for many days. And when he had spoken unto me according to these words, I set my face toward the ground, and was dumb. And behold one in the likeness of the sons of men touched my lips: then I opened my mouth and spake and said unto him that stood before me, O my lord, by the reason of the vision my sorrows are turned upon me, and I retain no strength. For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither was there breath left in me."

One of the things of very great interest in this passage is the glimpse of the work of the holy angels striving with the rulers of this world's darkness. This is the only passage in the Bible where this information surfaces. We are not informed just what the nature of such activity really entails; but according to Hebrews 1:14, we are certain that the mightiest of God's angels are diligent to bring about world conditions favorable to the achievement of the purposes of God.

The other principal factor in the passage is that of the weakness and helplessness of Daniel due to the awesome appearance of the celestial visitors who came unto him in this scene. It is idle to speculate upon the identity of the persons appearing to Daniel, as their names are not given. Some believe Gabriel was one of the angels, since he had appeared to Daniel earlier. Habakkuk also used words similar to these to mark his weakness when he heard "the voice":

"I heard, and my body trembled, My lips trembled at the voice;
Rottenness entered into my bones, and I tremble in my place"
(Habakkuk 3:16).

"And stand upright; for unto thee am I sent" Thomson has this comment:

"In the Assyrian marbles, however lowly the obeisance made to the monarch by anyone admitted to his presence, he stands when he receives the monarch's commands. Standing implies attention."J. E. H. Thomson, op. cit., p. 292.

"Unto thee am I sent" Indicates that the messenger had the authority to command Daniel in the name of God Himself.

"In the latter days" Many commentators deny that this is a reference to what is called eschatological events or to the final summation of all things. As Thomson said, "There seems no need to take `end of the days' as the end of the world."Ibid., p. 294. However, we find that agreement with that view is most difficult. Throughout all of the prophets, especially the multiple references to this in the Minor Prophets, such words as "the latter days," "the end of the days," etc., invariably carry the implication that the final summation of the Adamic probation is in view. For example, "the last days" (Joel 2:28) was specifically declared by the apostle Peter to be a reference to Messianic times (Acts 2:16 ff). The ASV weakened the passage by translating it "afterward," probably out of deference to the opinions of scholars denying its reference to eschatological events. In our own view, the mention of the resurrection of the dead in Daniel 12:2 makes it a practical certainty that the scenes of the Final Judgment itself are envisioned here. Such a view makes the events of the persecution under Antiochus Epiphanes which, in a sense, are repeated in Daniel 11 with the inclusion of many details not cited earlier, a type of many of the final events. If this is not the case, this restatement of the Anticohus terror would seem to have no meaning whatever. It had already been prophesied with sufficient detail (Daniel 8).

"From the first day that thou didst set thy heart… etc." Barnes cited this as proof that, "Prayer is heard at once, though the answer may be long delayed."Albert Barnes, Barnes' Notes, Daniel (Grand Rapids: Baker Book House, p. 197.

In this whole paragraph, a feature of the teaching is that Daniel was raised up, somewhat gradually, and finally endowed with full strength and understanding, which actually did not occur until he had been "touched" for the third time (Daniel 10:18).

Barnes' Notes on the Whole Bible

Now I am come to make thee understand ... - After these long delays, and after the arrangements have been made necessary to bring about the objects sought by your prayers.

In the latter days - In future times - extending down to the last period of the world. See the notes at Isaiah 2:2.

For yet the vision is for many days - Extends far into future time. It is probable that the prayer of Daniel referred more particularly to what he desired should soon occur - the restoration of the people to their own land; the angel informs him that the disclosures which he was to make covered a much more extended period, and embraced more important events. So it is often. The answer to prayer often includes much more than we asked for, and the abundant blessings that are conferred, beyond what we supplicate, are vastly beyond a compensation for the delay.

Calvin's Commentary on the Bible

The angel follows up the same sentiment. He states his arrival for the purpose of predicting to Daniel coming events, and those, too, for a long period of time. He further proves the prayers of Daniel to have been neither vain nor fruitless, as they produced this conflict with the kings of Persia, both father and son. He now brings forward another proof of this, because God wished his Prophet to be instructed in patiently waiting for the arrival of the events, after being made fully aware of the elect people being under God’s care and protection. This he would readily acknowledge from the prophecies of the next chapter. He next adds, at the end of the days By this expression the angel commends God’s grace towards the Prophet, as he was its special minister. His mission was not only to announce to him the occurrences of three or four years, or of any brief period, but he had to extend his predictions over many years, even to the extremity of the days. I willingly refer this period to the renovation of the Church which happened at the advent of Christ. The Scriptures in using the phrase, the last days, or times, always point to the manifestation of Christ, by which the face of the world was renewed. It is exactly similar to the angel saying he would make Daniel fully acquainted with all future events, until the final redemption of the people, when Christ was exhibited for the salvation of his Church. Hence the angel embraces the 490 years of which he had spoken. For Christ’s advent determined the fullness of times, and the subjoined reason suits the passage exceedingly well. The vision is yet for days, says he; thus frigidly some expounders take these words. I feel persuaded that the angel intends to shew how God is now opening future events to his servant, and thus these prophecies become like a lamp ever shining in the Church. The faithful complain in the 74^th Psalm (Psalms 74:9) of the absence of all signs, because no prophets are left. We see no signs, say they, no Prophet exists among us. This was an indication of God having rejected and deserted them. However faintly the light of his doctrine may shine upon us, the slightest glimmer ought to be sufficient to produce patience and repose. But when all the light of the Word is extinguished, we seem completely enveloped in tartarean darkness. As the Israelites suffered so many afflictions for nearly 500 years, this remedy ought completely to restore them; for when the angel testifies, the vision is yet for days, it means, although God permits his people to be miserably afflicted, yet by this new proof he shews that he had not entirely cast them off. Some vision remained; that is, by the light of prophecy he will always manifest his care for his chosen, and they may even anticipate a happy issue out of all their sorrows. We now understand the angel’s meaning when he says, the vision is yet for days. Prophecies, indeed, ceased soon afterwards, and God no longer sent other prophets to his people, yet their teaching always remained permanent like a finger-post, for in it was completed the whole series of times up to the advent of Christ. His children were never destitute of all necessary consolation; for although there were no prophets surviving who could instruct the people in God’s commands by the living voice, yet Daniel’s teaching flourished for nearly 500 years after his death. It also performed its part in supporting the courage of the pious, and shewing them the firmness of God’s covenant not withstanding all opposition. Although the Church was agitated in a variety of ways, yet God is consistent in all his promises, until the complete redemption of his Church by the advent of his only-begotten Son.

Smith's Bible Commentary

Chapter 10

Now in chapter 10,

In the third year of Cyrus the king of Persia a thing was revealed unto Daniel, whose [Babylonian or Chaldean] name was Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. In those days I Daniel was mourning for three full weeks. And I ate no pastries, neither meat nor wine, neither did I anoint myself at all, until the three whole weeks were fulfilled ( Daniel 10:1-3 ).

So, again, a time of special waiting upon God. The denying of his flesh by not eating any pastries or any meat, just on a vegetarian type of a diet. Not drinking any wine. And after the twenty-first day,

And in the four and twentieth day of the first month, I was by the side of the great river, which is Hiddekel; And then I lifted up my eyes, and I looked, and behold a certain man who was clothed in linen, whose loins were girded with the fine gold of Uphaz: His body also was like the beryl, and his face as the appearance of lightning, and his eyes like lamps of fire, and his arms and his feet like in color to polished brass, and the voice of his words like the voice of a multitude. And I Daniel alone saw the vision: for the men that were with me did not see the vision; but a great quaking fell on them, so that they fled to hide themselves ( Daniel 10:4-7 ).

Those are the kind of friends you want--something goes a little wrong and they flee. And so Daniel is left alone. But as he describes this man in linen, girded with gold, the appearance is extremely similar to John's vision of Christ in Revelation, chapter 1, and if you put those two passages side by side it would appear that they are describing the same person indeed. John said he turned to see the one who was walking in the midst of the seven golden candlesticks. And he was clothed with a garment down to his foot. And around the chest he had a golden girdle. His head and his hair were white like wool, as white as snow. His eyes were like flames of fire. His feet like unto fine brass and his voice like the sound of many waters. And so you find parallel descriptions. And because of the parallel descriptions, many Bible scholars affirm that who John actually saw here was none other than the Lord Jesus Christ. This also is confirmed in their minds by the reaction that the appearance of this man had on Daniel, verse Daniel 10:8 .

Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned into corruption, and I retained no strength ( Daniel 10:8 ).

The effect of seeing Him was just devastating to Daniel. He would... just became weakened, no strength and his beauty just turned into corruption. This is the effect of any man who has a real vision of God.

Daniel said, "In the year that king Uzziah died, then I saw the Lord high lifted up sitting upon the throne His train did fill the temple. Then said I, 'Woe is me for I am undone. I am a man of unclean lips. I dwell amongst a people of unclean lips.'" The effect of seeing the Lord is always seeing yourself in the true light. We don't see ourselves in a true light because we see ourselves in the light of others. And I say, "Oh, I'm not so bad. Look at him." You see, and I'm comparing myself with others. But Jesus said, "You do error in that you compare yourself with men." To see myself in the real light as God sees me, I must see myself in the light of Jesus Christ. And looking at myself in the light of Jesus Christ, all I can do is bow my head and say, "I'm ugly. I'm filled with corruption. I'm unrighteous. I'm unholy. Oh God, depart from me. I'm a sinful man," as Peter declared. "My comeliness, my beauty was turned into corruption. And I was weak, I was faint."

And I heard the voice of his words: and when I heard the voice of his words, then I was in a deep sleep on my face, my face towards the ground ( Daniel 10:9 ).

It just sort of wiped him out. He was just down on his face on the ground. And John, when he saw the vision of Christ, he fell on his face and it was as he was dead. And so the same effect on John as it had on Daniel here.

Now, the difficulty with this bright, glorious creature that Daniel saw as being Jesus Christ comes in the next passage, or in the next portion of the passage.

And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee ( Daniel 10:11 ),

Well,

And, behold, a hand touched me, and set me on my knees and upon the palms of hands. And said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand up straight: for unto thee am I now sent. And when he had spoken these words unto me, I stood trembling. And then he said unto me, Fear not, Daniel: for from the first day that you did set your heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words. But the prince of the kingdom of Persia withstood me for twenty-one days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia. Now I might come to make thee understand what shall befall thy people in the latter days: for yet the vision is in [the future,] many days ( Daniel 10:10-14 ).

So I'm gonna give you again an insight what's going to happen to your people in the days to come.

Now, it is inconceivable that the prince of Persia, which of course is Satan, the power behind the earthly thrones, you remember Satan said to Jesus, "All of the kingdoms of the earth belong to me; they are mine. I can give them to whomever I will." And so even as in Ezekiel the king of Tyrus, Satan is addressed through the king of Tyrus, so Satan is referred to through the prince of Persia. For we wrestle not against flesh and blood but against these principalities and powers these evil spirit entities that are working in the high places of world governments. Really, Satan is not so much interested in you as he is in the world leaders, over which he can influence so many people by the edicts and all of the world rulers. He sends out his little puny cohorts after us, but really we're no match for them. You're fortunate you never dealt with the guy himself. You'd have no chance at all except, of course, greater is He that is in us than he that is in the world. So thank God through Christ we triumph. But he is dealing with the world leaders then so this one who was dispatched to Daniel was dispatched at the time that Daniel began his fast. But for twenty-one days he was restrained until Michael that great prince came and set him free.

Now Michael is always fighting with Satan it seems. And he is a match for him. They were disputing with each other over the body of Moses. Remember in the book of Jude when Michael was disputing with Satan over the body of Moses. Michael dared not to bring any railing accusation against him, but said, "The Lord rebuke thee." In the book of Revelation, in the last final great battle, then Michael the great prince will stand up against Satan and fight against him and his armies. So this battle's been going on between Michael and Satan. And here this angel was held captive, or this messenger was held captive until Michael came and delivered him.

Now, those who interpret the vision to be of Christ do see in verse Daniel 10:10 a change of personages. Where he declares, "And behold a hand touched me." Now we would in reading assume that that hand was the one of the person that he saw. But those who interpret the one that he saw as Christ say that Christ came, but also other messengers, because in chapter 12 one of the others, when he was declaring the Great Tribulation was coming, said, "How long until the end of these things?" And there's conversations going on between them. So that one of the other messengers, one of the angels that was with Christ touched Daniel and set him on his knees, and it is the angel that is talking to him from here on through the end of the chapter. I do not believe that you can be dogmatic on this issue. It would certainly appear that this is the description of Jesus Christ, especially as compared with Revelation, chapter 1. And I tend to lean in that direction and I do see the change of persons in verse Daniel 10:10 . It does appear that that is likely. There is no other angel so described as is this personage described. And because it so parallels the description of Jesus Christ, it would appear to me that it is none other than Jesus Christ. However, that's a matter of opinion, and you can take it for what it's worth.

But the main thing is that Daniel is to be given now understanding of the things that are going to take place towards the end.

And when he had spoken such words unto me, I set my face be toward the ground, and I became dumb [speechless]. And, behold, one like the similitude of the sons of men touched my lips ( Daniel 10:15-16 ):

You see, there are other persons here.

then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I've retained no strength ( Daniel 10:16 ).

I'm wiped out. God, you know, because these visions, I'm just wiped out. Don't show me anything else, I can' take it. I'm just...I'm totally whipped. I'm beat; I've had it.

For how can thy servant of this my lord talk with this my lord? for as for me, immediately there remained no strength in me, neither was there any breath in me ( Daniel 10:17 ).

Remember, and John fell at his feet as dead and so he describes, "I had no strength, there was no breath, I was just wiped out."

Then there came again and touched me one ( Daniel 10:18 )

And you see there are several personages here.

like the appearance of a man, and he strengthened me, and he said, O man greatly beloved, fear not: peace be unto thee; be strong, yea be strong ( Daniel 10:18-19 ).

Glorious word of faith.

And when he had spoken unto me, I was strengthened, and said, Let my lord speak; for you have strengthened me ( Daniel 10:19 ).

Daniel said, "Hey, I can't talk with you. I've had it, you know. I was...I'm wiped out; I have no strength." And so he touches him and said, "Be strong. Be strong." And he says, "Okay, now you can talk. I'm strengthened."

Then he asked Daniel, "Do you know why I have come to you?"

Knowest thou wherefore I have come unto thee? and now I will return to fight with the prince of Persia ( Daniel 10:20 ):

Hey, I'm going to head back into the battle. That thing was going great and I want to get back there, you know, with the prince of Persia.

and when I am gone forth, lo, the prince of Grecia shall come ( Daniel 10:20 ).

So the prince of Persia is gonna be replaced by the prince of Grecia.

But I will show thee that which is noted in the scripture of truth: there is none that holdeth with me in these things, but Michael your prince ( Daniel 10:21 ). "

Dr. Constable's Expository Notes

The subject of the Revelation 10:10-14

Dr. Constable's Expository Notes

The good angel had come to explain to Daniel what would happen to the Jews in the latter days yet future. Daniel had already received some revelation about what lay ahead for the Jews (Daniel 8:23-26; Daniel 9:24-27). It was evidently this revelation that puzzled him and led to his requesting clarification in prayer (Daniel 10:2). What follows in Daniel 11:2 to Daniel 12:4 is more information on this subject. As in Daniel 8:23-26 and Daniel 9:24-27, Daniel 11:2 to Daniel 12:4 contains information about Israel’s fate relative to Antiochus Epiphanes, in the near future, and information about Israel’s fate relative to Antichrist, in the distant future.

Gill's Exposition of the Whole Bible

Now I am come to make thee to understand what shall befall thy people in the latter days,.... The contest being over with the prince of Persia, and having got an advantage, and carried his point in favour of the Jews; he came directly to Daniel, to inform him of what should befall the people of the Jews in the succeeding monarchies, especially in the times of Antiochus; and even of all that should befall them until the Messiah came, as Aben Ezra rightly interprets it; for the last days generally design the days of the Messiah; see

Genesis 49:1:

for yet the vision is for many days; before it will be accomplished; reaching not only to the times of Antiochus, three hundred years after this, but even to the times of antichrist, of whom he was a type; and to the resurrection of the dead, and the end of time, as the two next chapters show; see Habakkuk 2:3.

Henry's Complete Commentary on the Bible

      10 And, behold, a hand touched me, which set me upon my knees and upon the palms of my hands.   11 And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.   12 Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.   13 But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.   14 Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.   15 And when he had spoken such words unto me, I set my face toward the ground, and I became dumb.   16 And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.   17 For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me.   18 Then there came again and touched me one like the appearance of a man, and he strengthened me,   19 And said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he had spoken unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me.   20 Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.   21 But I will show thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.

      Much ado here is to bring Daniel to be able to bear what Christ has to say to him. Still we have him in a fright, hardly and very slowly recovering himself; but he is still answered and supported with good words and comfortable words. Let us see how Daniel is by degrees brought to himself, and gather up the several passages that are to the same purport.

      I. Daniel is in a great consternation and finds it very difficult to get clear of it. The hand that touched him set him at first upon his knees and the palms of his hands,Daniel 10:10; Daniel 10:10. Note, Strength and comfort commonly come by degrees to those that have been long cast down and disquieted; they are first helped up a little, and then more. After two days he will revive us, and then the third day he will raise us up. And we must not despise the day of small things, but be thankful for the beginnings of mercy. Afterwards he is helped up, but he stands trembling (Daniel 10:11; Daniel 10:11), for fear lest he fall again. Note, Before God gives strength and power unto his people he makes them sensible of their own weakness. I trembled in myself, that I might rest in the day of trouble,Habakkuk 3:16. But when, afterwards, Daniel recovered so much strength in his limbs that he could stand steadily, yet he tells us (Daniel 10:15; Daniel 10:15) that he set his face towards the ground and became dumb; he was as a man astonished, who knew not what to say, struck dumb with admiration and fear, and was loth to enter into discourse with one so far above him; he kept silence, yea, even from good, till he had recollected himself a little. Well, at length he recovered, not only the use of his feet, but the use of his tongue; and, when he opened his mouth (Daniel 10:16; Daniel 10:16), that which he had to say was to excuse his having been so long silent, for really he durst not speak, he could not speak: "O my lord" (so, in great humility, this prophet calls the angel, though the angels, in great humility, called themselves fellow-servants to the prophets,Revelation 22:9), "by the vision my sorrows are turned upon me; they break in up on me with violence; the sense of my sinful sorrowful state turns upon me when I see thy purity and brightness." Note, Man, who has lost his integrity, has reason to blush, and be ashamed of himself, when he sees or considers the glory of the blessed angels that keep their integrity. "My sorrows are turned upon me, and I have retained no strength to resist them or bear up a head against them." And again (Daniel 10:17; Daniel 10:17), like one half dead with the fright, he complains, "As for me, straightway there remained no strength in me to receive these displays of the divine glory and these discoveries of the divine will; nay, there is no breath left in me." Such a deliquium did he suffer that he could not draw one breath after another, but panted and languished, and was in a manner breathless. See how well it is for us that the treasure of divine revelation is put into earthen vessels, that God speaks to us by men like ourselves and not by angels. Whatever we may wish, in a peevish dislike of the method God takes in dealing with us, it is certain that if we were tried we should all be of Israel's mind at Mt. Sinai, when they said to Moses, Speak thou to us, and we will hear, but let not God speak to us lest we die,Exodus 20:19. If Daniel could not bear it, how could we? Now this he insists upon as an excuse for his irreverent silence, which otherwise would have been blame-worthy: How can the servant of this my lord talk with this my lord?Daniel 10:17; Daniel 10:17. Note, Whenever we enter into communion with God it becomes us to have a due sense of the vast distance and disproportion that there are between us and the holy angels, and of the infinite distance, and no proportion at all, between us and the holy God, and to acknowledge that we cannot order our speech by reason of darkness. How shall we that are dust and ashes speak to the Lord of glory?

      II. The blessed angel that was employed by Christ to converse with him gave him all the encouragement and comfort that could be. It should seem, it was not he whose glory he saw in vision (Daniel 10:5; Daniel 10:6) that here touched him, and talked with him; that was Christ, but this seems to have been the angel Gabriel, whom Christ had once before ordered to instruct Daniel, Daniel 8:16; Daniel 8:16. That glorious appearance (as that of the God of glory to Abraham, Acts 7:2) was to give authority and to gain attention to what the angel should say. Christ himself comforted John when he in a like case fell at his feet as dead (Revelation 1:17); but here he did it by the angel, whom Daniel saw in a glory much inferior to that of the vision in the verses before; for he was like the similitude of the sons of men (Daniel 10:16; Daniel 10:16), one like the appearance of a man,Daniel 10:18; Daniel 10:18. When he only appeared, as he had done before (Daniel 9:21; Daniel 9:21), we do not find that Daniel was put into any disorder by it, as he was by this vision; and therefore he is here employed a third time with Daniel.

      1. He lent him his hand to help him, touched him, and set him upon his hands and knees (Daniel 10:10; Daniel 10:10), else he would still have lain grovelling, touched his lips (Daniel 10:16; Daniel 10:16), else he would have been still dumb; again he touched him (Daniel 10:18; Daniel 10:18), and put strength into him, else he would still have been staggering and trembling. Note, The hand of God's power going along with the word of his grace is alone effectual to redress all our grievances, and to rectify whatever is amiss in us. One touch from heaven brings us to our knees, sets us on our feet, opens our lips, and strengthens us; for it is God that works on us, and works in us, both to will and to do that which is good.

      2. He assured him of the great favour that God had for him: Thou art a man greatly beloved (Daniel 10:11; Daniel 10:11); and again (Daniel 10:19; Daniel 10:19), O man greatly beloved! Note, Nothing is more likely, nothing more effectual, to revive the drooping spirits of the saints than to be assured of God's love to them. Those are greatly beloved indeed whom God loves; and it is comfort enough to know it.

      3. He silenced his fears, and encouraged his hopes, with good words and comfortable words. He said unto him, Fear not, Daniel (Daniel 10:12; Daniel 10:12); and again (Daniel 10:19; Daniel 10:19), O man greatly beloved! fear not; peace be unto thee; be strong, yea, be strong. Never did any tender mother quiet her child, when any thing had grieved or frightened it, with more compassion and affection than the angel here quieted Daniel. Those that are beloved of God have no reason to be afraid of any evil; peace is to them; God himself speaks peace to them; and they ought, upon the warrant of that, to speak peace to themselves; and that peace, that joy of the Lord, will be their strength. Will God plead against us with his great power? will he take advantage against us of our being overcome by his terror? No, but he will put strength into us,Job 23:6. So he did into Daniel here, when, by reason of the lustre of the vision, no strength of his own remained in him; and he acknowledges it (Daniel 10:19; Daniel 10:19): When he had spoken to me I was strengthened. Note, God by his word puts life, and strength, and spirit into his people; for if he says, Be strong, power goes along with the word. And, now that Daniel has experienced the efficacy of God's strengthening word and grace, he is ready for any thing: "Now, Let my lord speak, and I can hear it, I can bear it, and am ready to do according to it, for thou hast strengthened me." Note, To those that (like Daniel here) have no might God increases strength,Isaiah 40:29. And we cannot keep up our communion with God but by strength derived from him; but, when he is pleased to put strength into us, we must make a good use of it, and say, Speak, Lord, for thy servant hears. Let God enable us to comply with his will, and them, whatever it is, we will stand complete in it. Da quod jubes, et jube quod vis--Give what thou commandest, and then command what thou wilt.

      4. He assured him that his fastings and prayers had come up for a memorial before God, as the angel told Cornelius (Acts 10:4): Fear not, Daniel,Daniel 10:12; Daniel 10:12. It is natural to fallen man to be afraid of an extraordinary messenger from heaven, as dreading to hear evil tidings thence; but Daniel need not fear, for he has by his three weeks' humiliation and supplication sent extraordinary messengers to heaven, which he may expect to return with an olive-branch of peace: "From the first day that thou didst set thy heart to understand the word of God, which is to be the rule of thy prayers, and to chasten thyself before thy God, that thou mightest put an edge upon thy prayers, thy words were heard," as, before, at the beginning of thy supplication,Daniel 9:23; Daniel 9:23. Note, As the entrance of God's word is enlightening to the upright, so the entrance of their prayers is pleasing to God, Psalms 119:130. From the first day that we begin to look towards God in a way of duty he is ready to meet us in a way of mercy. Thus ready is God to hear prayer. I said, I will confess, and thou forgavest.

      5. He informed him that he was sent to him on purpose to bring him a prediction of the future state of the church, as a token of God's accepting his prayers for the church: "Knowest thou wherefore I come unto thee? If thou knewest on what errand I come, thou wouldst not be put into such a consternation by it." Note, If we rightly understood the meaning of God's dealings with us, and the methods of his providence and grace concerning us, we should be better reconciled to them. "I have come for thy words (Daniel 10:12; Daniel 10:12), to bring thee a gracious answer to thy prayers." Thus, when God's praying people call to him, he says, Here I am (Isaiah 58:9); what would you have with me? See the power of prayer, what glorious things it has, in its time, fetched from heaven, what strange discoveries! On what errand did this angel come to Daniel? He tells him (Daniel 10:14; Daniel 10:14): I have come to make thee understand what shall befal thy people in the latter days. Daniel was a curious inquisitive man, that had all his days been searching into secret things, and it would be a great gratification to him to be let into the knowledge of things to come. Daniel had always been concerned for the church; its interests lay much upon his heart, and it would be a particular satisfaction to him to know what its state should be, and he would know the better what to pray for as long as he lived. He was now lamenting the difficulties which his people met with in the present day; but, that he might not be offended in those, the angel must tell him what greater difficulties are yet before them; and, if they be wearied now that they only run with the footmen, how will they contend with horses? Note, It would abate our resentment of present troubles to consider that we know not but much greater are before us, which we are concerned to provide for. Daniel must be made to know what shall befal his people in the latter days of the church, after the cessation of prophecy, and when the time drew nigh for the Messiah to appear, for yet the vision is for many days; the principal things that this vision was intended to give the church the foresight of would come to pass in the days of Antiochus, nearly 300 years after this. Now that which the angel is entrusted to communicate to Daniel, and which Daniel is encouraged to expect from him, is not any curious speculations, moral prognostications, nor rational prospects of his own, though he is an angel, but what he has received from the Lord. It was the revelation of Jesus Christ that the angel gave to St. John to be delivered to the churches,Revelation 1:1. So here (Daniel 10:21; Daniel 10:21): I will show thee what is written in the scriptures of truth, that is, what is fixed in the determinate counsel and foreknowledge of God. The decree of God is a thing written, it is a scripture which remains and cannot be altered. What I have written I have written. As there are scriptures for the revealed will of God, the letters-patent, which are published to the world, so there are scriptures for the secret will of God, the close rolls, which are sealed among his treasures, the book of his decrees. Both are scriptures of truth; nothing shall be added to nor taken from either of them. The secret things belong not to us, only now and then some few paragraphs have been copied out from the book of God's counsels, and delivered to the prophets for the use of the church, as here to Daniel; but they are the things revealed, even the words of this law, which belong to us and to our children; and we are concerned to study what is written in these scriptures of truth, for they are things which belong to our everlasting peace.

      6. He gave him a general account of the adversaries of the church's cause, from whom it might be expected that troubles would arise, and of its patrons, under whose protection it might be assured of safety and victory at last. (1.) The kings of the earth are and will be its adversaries; for they set themselves against the Lord, and against his Anointed, Psalms 2:2. The angel told Daniel that he was to have come to him with a gracious answer to his prayers, but that the prince of the kingdom of Persia withstood him one and twenty days, just the three weeks that Daniel had been fasting and praying. Cambyses king of Persia had been very busy to embarrass the affairs of the Jews, and to do them all the mischief he could, and the angel had been all that time employed to counter-work him; so that he had been constrained to defer his visit to Daniel till now, for angels can be but in one place at a time. Or, as Dr. Lightfoot says, This new king of Persia, by hindering the temple, had hindered those good tidings which otherwise he should have brought him. The kings and kingdoms of the world were indeed sometimes helpful to the church, but more often they were injurious to it. "When I have gone forth from the kings of Persia, when their monarchy is brought down for their unkindness to the Jews, then the prince of Grecia shall come," Daniel 10:20; Daniel 10:20. The Grecian monarchy, though favourable to the Jews at first, as the Persian was, will yet come to be vexatious to them. Such is the state of the church-militant; when it has got clear of one enemy it has another to encounter: and such a hydra's head is that of the old serpent; when one storm has blown over it is not long before another rises. (2.) The God of heaven is, and will be, its protector, and, under him, the angels of heaven are its patrons and guardians. [1.] Here is the angel Gabriel busy in the service of the church, making his part good in defence of it twenty-one days, against the prince of Persia, and remaining there with the kings of Persia, as consul, or liege-ambassador, to take care of the affairs of the Jews in that court, and to do them service, Daniel 10:13; Daniel 10:13. And, though much was done against them by the kings of Persia (God permitting it), it is probably that much more mischief would have been done them, and they would have been quite ruined (witness Haman's plot) if God had not prevented it by the ministration of angels. Gabriel resolves, when he has despatched this errand to Daniel, that he will return to fight with the prince of Persia, will continue to oppose him, and will at length humble and bring down that proud monarchy (Daniel 10:20; Daniel 10:20), though he knows that another as mischievous, even that of Grecia, will rise instead of it. [2.] Here is Michael our prince, the great protector of the church, and the patron of its just but injured cause: The first of the chief princes,Daniel 10:13; Daniel 10:13. Some understand it of a created angel, but an archangel of the highest order, 1 Thessalonians 4:16; Jude 1:9. Others think that Michael the archangel is no other than Christ himself, the angel of the covenant, and the Lord of the angels, he whom Daniel saw in vision, Daniel 10:5; Daniel 10:5. He came to help me (Daniel 10:13; Daniel 10:13); and there is none but he that holds with me in these things,Daniel 10:21; Daniel 10:21. Christ is the church's prince; angels are not, Hebrews 2:5. He presides in the affairs of the church and effectually provides for its good. He is said to hold with the angels, for it is he that makes them serviceable to the heirs of salvation; and, if he were not on the church's side, its case were bad. But, says David, and so says the church, The Lord takes my part with those that help me,Psalms 118:7. The Lord is with those that uphold my soul,Psalms 54:4.