Verse-by-Verse Bible Commentary
2 Kings 10:8

Clarke's Commentary

Verse 2 Kings 10:8. Lay ye them in two heaps — It appears that the heads of these princes had arrived at Jezreel in the night time: Jehu ordered them to be left at the gate of the city, a place of public resort, that all the people might see them, and be struck with terror, and conclude that all resistance to such authority and power would be vain.

Bridgeway Bible Commentary

Jehu’s revolution (9:11-10:14)

On hearing of Jehu’s anointing as king, Jehu’s senior officers swore their immediate allegiance (11-13). Without allowing time for news of the rebellion to leak out, Jehu set off for Jezreel (14-16). As he approached the city, Joram and Ahaziah, unaware of the rebellion, went out to meet him. Joram was killed on the spot, appropriately at Naboth’s vineyard (17-26; cf. 1 Kings 21:17-19). Ahaziah was killed after a chase (27-29). Jehu quickly went on to Jezreel to deal with the queen mother, Jezebel. Knowing she could expect the same fate as Joram, she prepared herself to meet the executioner with royal dignity. She died a horrible death, as the prophet had foretold (30-37; cf. v. 10).

The massacre continued. After arranging for the execution of Ahab’s seventy surviving male descendants in Samaria, Jehu displayed their heads as a warning to any likely rebels (10:1-8). He tried to make the people believe that the seventy had been killed directly by God, but they were probably not convinced. They well knew that the only way Jehu could make his throne safe was to kill all Ahab’s descendants. God’s earlier announcement of judgment on the family of Ahab gave Jehu the opportunity to carry out his plans (9-11; cf. 9:7-9). Since the late Ahaziah was a descendant of Ahab, Jehu killed Ahaziah’s relatives as well (12-14).

Coffman's Commentaries on the Bible

THE SPINELESS ELDERS OF JEZREEL OBEYED JEHU
IN THE SLAUGHTER OF THE HOUSE OF AHAB

"Then he wrote a letter the second time to them, saying, If ye be on my side, and if ye will hearken unto my voice, take ye the heads of the men your master's sons, and come to me to Jezreel by tomorrow this time. Now the kings sons, being seventy persons, were with the great men of the city who brought them up. And it came to pass, when the letter came to them, that they took the king's sons, and slew them, even seventy persons, and put their heads in baskets, and sent them unto him to Jezreel. And there came a messenger and told him, saying, They have brought the heads of the king's sons. And he said, Lay ye them in two heaps at the entrance of the gate until the morning. And it came to pass in the morning, that he went out, and stood, and said to all the people, Ye are righteous: behold, I conspired against my master, and smote him; but who smote all these? Know now that there shall fall unto the earth nothing of the word of Jehovah, which Jehovah spake concerning the house of Ahab: for Jehovah hath done that which he spake by his servant Elijah. So Jehu smote all that remained of the house of Ahab in Jezreel, and all his great men, and his familiar friends, and his priests, until he left him none remaining."

"Ye are righteous" This was Jehu's appeal to the people for their approval of what he did. He was saying, "Look, you are righteous people; can't you see that God really approves of what I did. I only killed Ahab; but look how God has finished the job! "Here Jehu pretended that he had nothing to do with the murder of the king's sons, that, on the contrary, it was a divine fulfillment of Elijah's prophecy concerning the fate of the house of Ahab."The Interpreter's Bible, Vol. 3, p. 239.

"For Jehovah hath done that which he spake through his servant Elijah" This was Jehu's flat denial; "I didn't do it; God did"! Of course, the man Jehu was a consummate liar. Every man does what he commands those under him to do.

"And Jehu smote all his great men… friends… priests… left him none remaining" Jehu did not stop murdering with the slaughter of Ahab's descendants. "This means that he put to death all of the most powerful supporters of Ahab's rule."Albert Barnes, Kings, p. 254. "Those great men who had so obsequiously taken off the heads of Ahab's sons fell also a sacrifice to the ambition of this incomparably bad man."Adam Clarke, op. cit., p. 5144.

Barnes' Notes on the Whole Bible

Two heaps - Probably placed one on either side of the gateway, to strike terror into the partisans of the late dynasty as they passed in and out of the town.

Smith's Bible Commentary

Chapter 10

Now Ahab who was the husband of this wicked woman Jezebel, who himself was extremely wicked, had seventy sons. Evidently Jezebel wasn't his only wife. Now these sons had grown up in Samaria and in Jezreel. And they had been brought up by the tutors, and they were more or less leaders in these communities. And in his letter he said, "Now you have with you the sons of Jehu. So you anoint whichever one that you want, gather together your men of war, and anoint whichever one you want to be the ruler over you and come out and meet us in conflict." Well, the men in the cities said, "Hey, this Jehu is tough. He's already destroyed two kings, who are we to stand against him?" And so they sent letters back to Jehu and said, "Look, we're willing to submit to you and acknowledge you as the king over Israel." Then he said, "If you're sincere in this, then tomorrow send me the heads of the sons of Ahab."

So the next day, they delivered him a pile of seventy heads of the sons of Ahab. And thus again the word of the Lord was fulfilled in that God said He was going to cut off all of the descendants of Ahab. He was going to cut off that family line. And so God fulfilled that word.

Then Jehu met forty-two men who had come from Judah who evidently had not heard that Ahaziah their king was killed. And he said, "Who are you guys?" And they said, "We're all brothers of Ahaziah." And so he ordered that they all also be slain.

Then chapter ten, verse nineteen. Jehu said, "Alright, folks, call unto me all the prophets of Baal. For Ahab served Baal a little but Jehu will serve him much." Now he was doing this subtlety, it says, because he was intending to eliminate Baal worship. So he gathered together all of the priests and all of the people that worship Baal. He said, "We're going to have a great celebration offering our offerings unto Baal, and I want to lead you all in Baal worship." And so they gathered all of the people from Israel who had worshipped Baal into the temple of Baal. And he says, "Now are you sure there are no servants of the Lord here? Nope. All servants of Baal? Then put on your vestments." So they put on their vestments, their aprons and all, in their worship of Baal. And then he ordered eighty men. He said, "Alright, now go in and wipe them all out. And if you let any of them escape it will be your life for his." And so they went in and utterly wiped out all of the worshippers of Baal. And so Baal worship was eliminated out of the kingdom of Israel. Totally obliterated.

However, Jehu did not destroy the two golden calves that Jeroboam had set up in Dan and in Bethel, and continued in the worship of the golden calves, and thus did not serve the Lord completely or fully. He did eliminate the Baal worship, but not the worship of those golden calves.

Now the LORD said to Jehu, Because you have been so good in executing my judgment against the house of Ahab, your children will serve on those thrones to the fourth generation. But [unfortunately] Jehu did not take heed to walk in the law of the LORD God of Israel with all of his heart ( 2 Kings 10:30-31 ):

So at this point, the kingdom of Israel began to diminish in its strength. Hazael began smiting the borders of Israel. On the east side of the Jordan River, the area that belong to the tribe of Gad, and Manasseh and the Reubenites, and they began to fall to Syria.

Now, I think that there is an important lesson here. When, going back now, the book of Joshua, when the children of Israel were ready to come into the Promised Land, they have been staying for a while on the east side of Jordan, the Jordan River, up in the area they had settled. Many of them in the upper area of the Golan on the east side of the Jordan River, the area of Moab, Gilead. And they came to Joshua and they said, "Hey, we really don't care to go over and live in that land that God promised. We're quite content to stay right here. We're cattle men and this is good grazing country, good cattle country and we're just very content to stay here."

Of course, Joshua got extremely upset. Or Moses. They first came to Moses. And Moses was extremely upset. He said, "Oh, you, I can't believe it! Don't you remember what happened to us at Kadish Barnea when the people failed to go into the land? How that we've been wandering for forty years because of it?" And they said, "No, no, you misunderstand us. We'll send our men in to fight and to take the land, but then after the land is taken, we just as soon stay back here on this side of Jordan." So they made a covenant that the men of Reuben and Gad and half the tribe of Manasseh would send the men across with Joshua to conquer the land, and once the land had been conquered, then they could return to the cities that they had built on the other side of the Jordan River, and they would not dwell then in the land that had been promised from the Jordan westward.

Now, when you go into the spiritual typology of the thing, again Egypt represents the bondage of sin. Pharaoh representing Satan actually and the bondage in sin. The Red Sea is representative of baptism, coming into a new relationship with God, a new life. And journeying towards the land of promise, and coming to the land of promise, there remained the last barrier, the Jordan River. Now in typology, the Jordan River is a type of, not physical death, and this is where a lot of people make a mistake especially in the Hymnology, Swing low, sweet chariot, coming for to carry me home. I looked over Jordan, what did I see? Band of angels coming after me, coming for to carry me home. I won't have to cross Jordan alone. Jesus died for my sins to atone. And Jordan in hymns has been likened unto our physical death. Roll, Jordan, roll. Roll, Jordan, roll. I want to go to heaven when I die. Roll, take your old Jordan roll. But that breaks down, because after they cross Jordan, they still had a lot of battles to fight. There'll be no battles to fight in heaven. After they crossed Jordan, they even experienced defeat. There'll be no defeat in heaven.

But Jordan in the spiritual analogy represents my reckoning of my old life and old nature to be dead. It's that place of faith where I reckon my old life to be dead, and I enter into that life of the Spirit, the promised life of victory in Christ Jesus. So that there are many Christians who have come out of the world, but who have never entered into the full life of the Spirit possessing your full possessions that are ours in Christ Jesus. And their whole Christian walk is sort of a wilderness kind of an experience. And there are those who are content to stay on the other side of Jordan. They say, "Well, I'm happy. I'm satisfied you know with my Christian life. And I really don't see the reason why I need to commit everything or why I need to deny myself these worldly things and all. I'm very content and happy living on this side of Jordan. Living after the flesh. I really don't know that I need to walk after the Spirit or even desire to walk after the Spirit." And they really have no strong spiritual desires for the fullness of God within their lives. They're content in their nominal Christian state.

They are like the tribe of Reuben and Gad and Manasseh who said, "We're content to stay over here. We don't really care about going in." Now unfortunately, there are a lot of Christians in this position. Really are not pressing into the fullness that God has for them in the life and in the walk of the Spirit. But this is the danger. Because Reuben and Gad and Manasseh were the first to fall to the enemy. They're on the other side of Jordan, and they didn't have the defenses of the land that God had promised. And so often we see those who fail to enter into the fullness. Those who fail to come to the reckoning of the old man to be dead, crucified with Christ, and enter into the walk and the life of the Spirit are often those that fall into the captivity of the enemy. And so the spiritual analogy is very important here.

So these three tribes were the first to fall to Hazael, the king of Syria.

Now the rest of the acts of Jehu are written in the book of the chronicles of the kings of Israel ( 2 Kings 10:34 ).

Which books we do not have in our Bible. We do have the book, First and Second Chronicles, but those are the first and second chronicles of the kings of Judah. So as we move from Second Kings into First Chronicles, we will be more or less getting a repetition of this period of history. Only we will be getting it from only Judah's slant. They will tell you of the kings of Israel, but they won't give you much detail. They'll be giving you more information on the kings of Judah because it is the chronicles or the official records of the kings of Judah that we have, First and Second Chronicles. There were also the book of the chronicles of the kings of Israel. These books are referred to many times, but we don't have those books in our Bible. So another reference to the books of the chronicles of the kings of Israel, which we do not have.

So Jehu slept with his fathers: they buried him in Samaria. And Jehoahaz his son reigned in his stead. And Jehu had reigned for twenty-eight years over Israel ( 2 Kings 10:35-36 ). "

Dr. Constable's Expository Notes

Jehu’s purges of the royal families 10:1-17

Jehu challenged the nobles of Samaria and Jezreel who were rearing Ahab’s 70 male descendants to select an heir and to battle Jehu. This would decide whether Ahab’s house or Jehu’s would rule Israel. Rather than fight a battle they were sure they would lose, they submitted to Jehu and slew Ahab’s sons. In the ancient Near East conquering kings sometimes piled the heads of their defeated foes at the city gate to show their power and to discourage future rebellion. [Note: Luckenbill, 1:213; Gray, p. 500.] Jehu then proceeded to execute the nobles who had killed Ahab’s sons. However, in this purge Jehu demonstrated too much zeal. God judged Jehu’s own dynasty later for these unlawful assassinations (cf. Hosea 1:4). Jehu was wise and obedient to kill Ahab’s sons (cf. 2 Samuel 1:14-15), but he overstepped his authority by killing the nobles.

"Jehu’s killings exceed reform and become atrocities, . . . a fact Hosea 1:4-5 makes clear. Eventually, Jehu becomes very much like those he replaces, which makes him more of a political opportunist than a catalyst for change." [Note: House, p. 287.]

Jehu also wiped out the members of Ahab’s family who were still alive in the Southern Kingdom, whom God evidently brought together to make Jehu’s job easier (2 Kings 10:12-14). [Note: See J. M. Miller, "The Fall of the House of Ahab," Vetus Testamentum 17 (1967):307-24.]

Jonadab also rejoiced in the destruction of Ahab’s line, though he may not have approved of all Jehu’s killing (2 Kings 10:15-17). Other Scripture describes Jonadab as a faithful follower of Yahweh who observed the Mosaic Law strictly (cf. Jeremiah 35:6-7).

Gill's Exposition of the Whole Bible

And there came a messenger, and told him, saying, they have brought the heads of the king's sons,.... Perhaps this messenger to Jehu came from the great men of Samaria themselves, to let him know that they had obeyed his orders:

and he said, lay ye them in two heaps at the entering in of the gate until the morning; very probably it was towards or at the evening they were brought; and he ordered them to be taken out of the baskets, and laid in two heaps at the entering of the gate of the city, that they might be taken notice of, and publicly viewed by the people that passed and repassed the gate; and where they met in great numbers, either on account of the market there, or court of judicature there held, especially in mornings; and here they were to remain till the morning, though not without a guard, that they might still be more exposed to view; Noldius p renders it, "without the door of the gate", for they were brought at night, when the gate was shut.

p Ebr. Conc. Part. p. 68. No. 340.

Henry's Complete Commentary on the Bible

      1 And Ahab had seventy sons in Samaria. And Jehu wrote letters, and sent to Samaria, unto the rulers of Jezreel, to the elders, and to them that brought up Ahab's children, saying,   2 Now as soon as this letter cometh to you, seeing your master's sons are with you, and there are with you chariots and horses, a fenced city also, and armour;   3 Look even out the best and meetest of your master's sons, and set him on his father's throne, and fight for your master's house.   4 But they were exceedingly afraid, and said, Behold, two kings stood not before him: how then shall we stand?   5 And he that was over the house, and he that was over the city, the elders also, and the bringers up of the children, sent to Jehu, saying, We are thy servants, and will do all that thou shalt bid us; we will not make any king: do thou that which is good in thine eyes.   6 Then he wrote a letter the second time to them, saying, If ye be mine, and if ye will hearken unto my voice, take ye the heads of the men your master's sons, and come to me to Jezreel by to morrow this time. Now the king's sons, being seventy persons, were with the great men of the city, which brought them up.   7 And it came to pass, when the letter came to them, that they took the king's sons, and slew seventy persons, and put their heads in baskets, and sent him them to Jezreel.   8 And there came a messenger, and told him, saying, They have brought the heads of the king's sons. And he said, Lay ye them in two heaps at the entering in of the gate until the morning.   9 And it came to pass in the morning, that he went out, and stood, and said to all the people, Ye be righteous: behold, I conspired against my master, and slew him: but who slew all these?   10 Know now that there shall fall unto the earth nothing of the word of the LORD, which the LORD spake concerning the house of Ahab: for the LORD hath done that which he spake by his servant Elijah.   11 So Jehu slew all that remained of the house of Ahab in Jezreel, and all his great men, and his kinsfolks, and his priests, until he left him none remaining.   12 And he arose and departed, and came to Samaria. And as he was at the shearing house in the way,   13 Jehu met with the brethren of Ahaziah king of Judah, and said, Who are ye? And they answered, We are the brethren of Ahaziah; and we go down to salute the children of the king and the children of the queen.   14 And he said, Take them alive. And they took them alive, and slew them at the pit of the shearing house, even two and forty men; neither left he any of them.

      We left Jehu in quiet possession of Jezreel, triumphing over Joram and Jezebel; and we must now attend his further motions. He knew the whole house of Ahab must be cut off, and therefore proceeded in this bloody work, and did not do it deceitfully, or by halves, Jeremiah 48:10.

      I. He got the heads of all the sons of Ahab cut off by their own guardians at Samaria. Seventy sons (or grandsons) Ahab had, Gideon's number, Judges 8:30. In such a number that bore his name his family was likely to be perpetuated, and yet it is extirpated all at once. Such a quiver full of arrows could not protect his house from divine vengeance. Numerous families, if vicious, must not expect to be long prosperous. These sons of Ahab were now at Samaria, a strong city, perhaps brought thither upon occasion of the war with Syria, as a place of safety, or upon notice of Jehu's insurrection; with them were the rulers of Jezreel, that is, the great officers of the court, who went to Samaria to secure themselves or to consult what was to be done. Those of them that were yet under tuition had their tutors with them, who were entrusted with their education in learning, agreeable to their birth and quality, but, it is to be feared, brought them up in the idolatries of their father's house and made them all worshippers of Baal. Jehu did not think fit to bring his forces to Samaria to destroy them, but, that the hand of God might appear the more remarkably in it, made their guardians their murderers. 1. He sent a challenge to their friends to stand by them, 2 Kings 10:2; 2 Kings 10:3. "You that are hearty well-wishers to the house of Ahab, and entirely in its interests, now is your time to appear for it. Samaria is a strong city; you are in possession of it; you have forces at command; you may choose out the likeliest person of all the royal family to head you; you know you are not tied to the eldest, unless he be the best and meetest of your master's sons. If you have any spirit in you, show it, and set one of them on his father's throne, and stand by him with your lives and fortunes." Not that he desired they should do this, or expected they would, but thus he upbraided them with their cowardice and utter inability to contest with the divine counsels. "Do if you dare, and see what will come of it." Those that have forsaken their religion have often, with it, lost both their sense and their courage, and deserve to be upbraided with it. 2. Hereby he gained from them a submission. They prudently reasoned with themselves: "Behold, two kings stood not before him, but fell as sacrifices to his rage; how then shall we stand?" 2 Kings 10:4; 2 Kings 10:4. Therefore they sent him a surrender of themselves: "We are thy servants, thy subjects, and will do all that thou shalt bid us, right or wrong, and will set up nobody in competition with thee." They saw it was to no purpose to contend with him, and therefore it was their interest to submit to him. With much more reason may we thus argue ourselves into a subjection to the great God. Many kings and great men have fallen before his wrath, for their wickedness; and how then shall we stand? Do we provoke the Lord to jealousy? Are we stronger than he? No, we must either bend or break. 3. This was improved so far as to make them the executioners of those whom they had the tuition of (2 Kings 10:6; 2 Kings 10:6): If you be mine, bring me the heads of your master's sons by to-morrow at this time. Though he knew it must be done, and was loth to do it himself, one would think he could not expect they should do it. Could they betray such a trust? Could they be cruel to their master's sons? It seems, so low did they stoop in their adoration to the rising sun that they did it; they cut off the heads of those seventy princes, and sent them in baskets a present to Jehu, 2 Kings 10:7; 2 Kings 10:7. Learn hence not to trust in a friend nor to put confidence in a guide not governed by conscience. One can scarcely expect that he who has been false to his God should ever be faithful to his prince. But observe God's righteousness in their unrighteousness. These elders of Jezreel had been wickedly obsequious to Jezebel's order for the murder of Naboth, 1 Kings 21:11. She gloried, it is likely, in the power she had over them; and now the same base spirit makes them as pliable to Jehu and as ready to obey his orders for the murder of Ahab's sons. Let none aim at arbitrary power, lest they be found rolling a stone which, some time or other, will return upon them. Princes that make their people slaves take the readiest way to make them rebels; and by forcing men's consciences, as Jezebel did, they lose their hold of them. When the separated heads were presented to Jehu, he slyly upbraided those that were the executioners of this vengeance. The heads were laid in two heaps at the gate, the proper place of judgment. There he acquitted the people before God and the world (2 Kings 10:9; 2 Kings 10:9, You are righteous), and, by what the rulers of Samaria had now done, comparatively acquitted himself: "I slew but one; they have slain all these: I did it by conspiracy and with design; they have done this merely in compliance and with an implicit obedience. Let not the people of Samaria, nor any of the friends of the house of Ahab, ever reproach me for what I have done, when their own elders, and the very guardians of the orphans, have done this." It is common for those who have done something base to attempt the mitigation of their own reproach by drawing others in to do something worse. But, (2.) He resolves all into the righteous judgment of God (2 Kings 10:10; 2 Kings 10:10): The Lord hath done that which he spoke by Elijah. God is not the author of any man's sin, but even by that which men do from bad principles God serves his own purposes and glorifies his own name; and he is righteous in that wherein men are unrighteous. When the Assyrian is made the rod of God's anger, and the instrument of his justice, he meaneth not so, neither does his heart think so,Isaiah 10:7.

      II. He proceeded to destroy all that remained of the house of Ahab, not only those that descended from him, but those that were in any relation to him, all the officers of his household, ministers of state, and those in command under him, called here his great men (2 Kings 10:11; 2 Kings 10:11), all his kinsfolks and acquaintance, who had been partners with him in his wickedness, and his priests, or domestic chaplains, whom he employed in his idolatrous services and who strengthened his hand that he should not turn from his evil way. Having done this in Jezreel, he did the same in Samaria (2 Kings 10:17; 2 Kings 10:17), slew all that remained to Ahab in Samaria. This was bloody work, and is not now, in any case, to be drawn into a precedent. Let the guilty suffer, but not the guiltless for their sakes. Perhaps such terrible destructions as these were intended as types of the final destruction of all the ungodly. God has a sword, bathed in heaven, which will come down upon the people of his curse, and be filled with blood.Isaiah 34:5; Isaiah 34:6. Then his eye will not spare, neither will he pity.

      III. Providence bringing the brethren of Ahaziah in his way, as he was going on with this execution, he slew them likewise, 2 Kings 10:12-14; 2 Kings 10:12-14. The brethren of Ahaziah were slain by the Arabians (2 Chronicles 22:1), but these were the sons of his brethren, as it is there explained (2 Kings 10:8; 2 Kings 10:8), and they are said to be princes of Judah, and to minister to Ahaziah. Several things concurred to make them obnoxious to the vengeance Jehu was now executing. 1. They were branches of Ahab's house, being descended from Athaliah, and therefore fell within his commission. 2. They were tainted with the wickedness of the house of Ahab. 3. They were now going to make their court to the princes of the house of Ahab, to salute the children of the king and the queen, Joram and Jezebel, which showed that they were linked to them in affection as well as in affinity. These princes, forty-two in number, being appointed as sheep for the sacrifice, were slain with solemnity, at the pit of the shearing-house. The Lord is known by these judgments which he executeth.