Verse-by-Verse Bible Commentary
2 Chronicles 25:15

Bridgeway Bible Commentary

Prosperity followed by disaster (25:1-28:27)

Succeeding kings of Israel are passed over in silence (2 Kings 13:1-25). Judah was to have nothing to do with the northern kingdom, not even to the hiring of Israelite soldiers. Amaziah took the advice, and was rewarded with victory in a battle against Edom. But the victory, instead of increasing his dependence on God, gave him a feeling of independence. He turned from God and worshipped idols. The ungodly northern kingdom then became God’s instrument to punish the rebellious southern kingdom (25:1-28; see notes on 2 Kings 14:1-22).

Under the rule of Jeroboam II in the north (2 Kings 14:23-29) and Uzziah (or Azariah) in the south, both kingdoms enjoyed remarkable growth and prosperity. Unfortunately, this made Uzziah proud, and he arrogantly took to himself the rights of a priest. The writer points out that although the priesthood and the kingship were both appointed by God, they were separate and independent systems. One could not take over the functions of the other (26:1-23; see notes on 2 Kings 15:1-7).

Jotham followed the good policies of his father, while being careful not to repeat his father’s errors. In the Chronicler’s view, Jotham’s fear of God was the source of his strength and success (27:1-9; see notes on 2 Kings 15:32-38).

The great prosperity throughout both kingdoms was followed by unbelievable chaos. In the north the kingdom of Israel almost collapsed (2 Kings 15:8-31), and in the south the disastrous reign of Ahaz almost brought destruction to Judah (28:1-27; see notes on 2 Kings 16:1-20). Within a short time the northern kingdom was conquered by Assyria and its people carried away captive. This was the end of the northern kingdom (2 Kings 17:1-41).

Coffman's Commentaries on the Bible

AMAZIAH'S SINFUL WORSHIP OF EDOMITE GODS

"Now it came to pass, after Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and bowed down himself before them, and burned incense unto them. Wherefore the anger of Jehovah was kindled against Amaziah, and he sent unto him a prophet, who said unto him, Why hast thou sought after the gods of the people, which have not delivered their own people out of thy hand? And it came to pass as he talked with him, that the king said unto him, Have we made thee of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel."

Ellison noted that, "Amaziah held the debased view that Jehovah was the supreme God, but yet was only one god among many gods."The New Bible Commentary, Revised, p. 390. His purpose in carrying away the gods of Edom (of whom we know nothing) was perhaps that of depriving the Edomites of any support they might have been supposed to give Edom. Amaziah's worshipping them and burning incense to them was a cardinal violation of the Law of Moses and the Decalogue, "Thou shalt not bow down thyself unto them (images)" (Exodus 20:5).

Amaziah's victory over Edom had apparently completely turned his head. His subsequent behavior was that of a fool.

Smith's Bible Commentary

Chapter 25

In chapter 25,

Amaziah [the son of Joash] began to reign, he was twenty-five years old when he began to reign. He reigned for twenty-nine years. And his mother's name was Jehoaddan of Jerusalem. And he did that which was right in the sight of the LORD, but not with a complete heart. It came to pass, when the kingdom was established ( 2 Chronicles 25:1-3 )

Actually, his dad was finally killed by a couple of his servants, and so he had the servants killed who had killed his father.

But he did not slay their children, because of the law of Moses that said, The children should not die for the sins of the parents, nor the parents for the sins of the children, but every man shall die for his own sin ( 2 Chronicles 25:4 ).

And Amaziah gathered together the people of Judah and they made an expedition against the Edomites. And they were successful in this war against the Edomites.

There came a man of God to the king ( 2 Chronicles 25:7 ),

Verse 2 Chronicles 25:7 , prior to the battle. Because the king had used a part of the money, a hundred talents of silver. And he had hired a hundred thousand of the men of Israel to come with them to fight against the Edomites. So the man of God came and said, "Why are you leaning on the arm of flesh? Why are you trusting in the Israelites for help? You ought to trust in the Lord. Send them home, because they shouldn't be going into battle with you." He said, "Well, what shall I do? I've already given a hundred talents of silver." He said, "Just forget it. Count it as a loss. But send them back. Don't let them go into battle with you." Well, he listened to the voice of the prophet of God and he sent the men of Judah home, who were angry, the men of Israel home. They were angry and so they actually began to rip up some of the cities of Judah on their way home.

But Amaziah went down then against the Edomites and God gave the Edomites into his hands. But then, stupid guy, captured some of the gods of the Edomites, the little idols and he brought them back and set them up in his home and he began to worship these little idols, the gods of the Edomites.

Therefore the anger of the LORD was kindled against Amaziah, he sent to him a prophet that said, Why have you sought after the gods of the people, which could not deliver them out of your hand? And it came to pass, as he talked with him, that the king said, Did I hire you as a counselor? You better shut up; for why should I smite you? Then the prophet was quiet, and he said, I know that God hath determined to destroy you, because you have done this, and you have not hearkened to my counsel. So Amaziah the king of Judah sent a message to Jehoahaz, the king of Israel, he said, Let's come and face each other ( 2 Chronicles 25:15-17 ).

And so Jehoash, the king of Israel, sent a message back and said, "Look, young man, you went down and you had a victory over the Edomites. Now just stay home and enjoy that victory, for why should you meddle to your own hurt?" In other words, be satisfied with the victory you had over the Edomites and don't go looking for trouble. "Why should you meddle to your own hurt?"

But Amaziah would not hear ( 2 Chronicles 25:20 );

And he demanded that they come out and meet face to face.

So the king of Israel came against him at Bethshemesh, and Amaziah and his troops were defeated. And the king of Israel came to Jerusalem and he broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, a space of about six hundred feet.

And he took all of the gold and the silver, and all the vessels that were found in the house of God, and the treasures of the king's house, and he took hostages, and he returned to Samaria. And Amaziah lived for another fifteen years. And the rest of his acts are found in the book of the kings of Judah and Israel. Now after that time Amaziah turned away from following the LORD they made a conspiracy against him in Jerusalem; he fled to Lachish: but they came to Lachish and there they killed him ( 2 Chronicles 25:24-27 ).

Now this business of "why meddle to your own hurt?" is a good warning really, because many times people think that they can meddle with sin and not get hurt. They think that they can play with fire and not get burned. And it is interesting that many times our greatest dangers lie immediately following our greatest victories. Having a great victory can be a dangerous thing, because many times flushed with victory we begin to gain confidence in our flesh. We begin to almost go out looking for trouble. Looking for temptation so that we can conquer over it. Putting ourselves in a place of temptation or jeopardy in order that we might show how strong we are. Meddling around with things that we have no business meddling with. In places we have no business being. Meddling usually results in our own hurt.

And so they were defeated. But that wasn't all. A part of their defenses were destroyed. The king came and he destroyed a part of the wall of Jerusalem. When you fall into temptation, a part of your defenses are destroyed. The first time you came up against it, it was a real battle. You didn't fall easily. You really held your own for quite a while. But when you fell, a part of your defenses were wiped out. So the next time you faced that thing, you didn't have the same amount of strength to resist. It was a little easier to do it, because you've already done it once. You didn't have just that same inner strength against it. It was easier to fall the second time. The third time it was even easier yet, because a part of your defenses were destroyed.

And he took away the treasures. Whenever Satan defeats you, a certain amount of your treasures go with it. Treasures of purity and innocency robbed. Meddling to your own hurt. Don't meddle with sin. Don't meddle in the places of sin. Don't go to the enemy's territory looking for a fight. Looking to prove how strong you are, how tough you are, how righteous you are. How many people have been hurt by meddling.

"

Dr. Constable's Expository Notes

I. Amaziah ch. 25

The Chronicler selected three events from Amaziah’s reign to teach important spiritual lessons.

First, Amaziah followed the Mosaic Law faithfully in dealing with the people who had killed his father (2 Chronicles 25:1-4; cf. Deuteronomy 24:16). These actions transpired at the beginning of his reign.

Second, the king obeyed God partially in his war with the Edomites (2 Chronicles 25:5-16). He unwisely hired mercenary soldiers to help him rather than seeking the Lord’s help (2 Chronicles 25:6; cf. 2 Chronicles 20:12). However, when the prophet rebuked him, he obediently dismissed them even though it cost him 7,500 pounds of silver (2 Chronicles 25:10). Nevertheless because he had hired them, he not only lost his money but he also lost the lives of some of his soldiers when the Israelites retaliated for having been dismissed (2 Chronicles 25:13). Furthermore, he disobeyed Yahweh by importing the gods of Edom (2 Chronicles 25:14). Finally, he refused to repent (2 Chronicles 25:10). [Note: On the parallels between this passage (2 Chronicles 25:5-15) and the parable of the good Samaritan in Luke 10:25-37, see F. Scott Spencer, "2 Chronicles 28:5-15 and the Parable of the Good Samaritan," Westminster Theological Journal 46 (1984):317-49.]

Third, Amaziah disobeyed God by attacking Israel late in his reign (2 Chronicles 25:17-24). This was due, from the divine perspective, to the king’s idolatry (2 Chronicles 25:20) and, from the human perspective, to his pride (2 Chronicles 25:18). The consequences were that Judah’s enemy destroyed a portion of the wall around Jerusalem (God removed its defense, 2 Chronicles 25:23), and stripped the temple (the glory of God diminished, 2 Chronicles 25:24). Joash’s parable of the arrogant thistle recalls Jotham’s parable of the ignominious bramble (Judges 9:7-15).

"At bottom, it is the breakdown in the relationship between Amaziah and God which causes his downfall." [Note: Wilcock, p. 217.]

Idolatry was a serious matter because it struck at the heart of God’s relationship with His people. God blessed Israel with the opportunity to have an intimate personal relationship with the living sovereign Lord as no other people in the world then. To turn from this privilege to pursue dead idols was the height of effrontery (cf. Exodus 20:5). From the time Amaziah turned from Yahweh, God began to turn against him by using the faithful in Judah as His instruments of judgment (2 Chronicles 25:27). "The city of Judah" (2 Chronicles 25:28) is another name for Jerusalem (cf. 2 Kings 14:20).

"Instead of royal building programs, the walls of Jerusalem are destroyed; instead of wealth from the people and surrounding nations, the king is plundered; instead of a large family, there were hostages; instead of peace, war; instead of victory, defeat; instead of loyalty from the populace and long life, there is conspiracy and regicide." [Note: Dillard, 2 Chronicles, p. 203.]

Gill's Exposition of the Whole Bible

Wherefore the anger of the Lord was kindled against Amaziah,.... Idolatry being always highly displeasing to the Lord; and this was a most provoking instance of it, that when the Lord had given him victory over his enemies, that he should forsake him, and worship their gods:

and he sent unto him a prophet; whether the same as before, is not certain:

which said unto him, why hast thou sought after the gods of the people which could not deliver their own people out of thine hand? and therefore it was madness in him to seek after them, and worship them.

Henry's Complete Commentary on the Bible

      14 Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them.   15 Wherefore the anger of the LORD was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand?   16 And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

      Here is, I. The revolt of Amaziah from the God of Israel to the gods of the Edomites. Egregious folly! Ahaz worshipped the gods of those that had conquered him, for which he had some little colour, 2 Chronicles 28:23; 2 Chronicles 28:23. But to worship the gods of those whom he had conquered, who could not protect their own worshippers, was the greatest absurdity that could be. What did he see in the gods of the children of Seir that could tempt him to set them up for his gods and bow himself down before them?2 Chronicles 25:14; 2 Chronicles 25:14. If he had cast the idols down from the rock and broken them to pieces, instead of the prisoners, he would have manifested more of the piety as well as more of the pity of an Israelite; but perhaps for that barbarous inhumanity he was given up to this ridiculous idolatry.

      II. The reproof which God sent to him, by a prophet, for this sin. The anger of the Lord was kindled against him, and justly; yet, before he sent to destroy him, he sent to convince and reclaim him, and so to prevent his destruction. The prophet reasoned with him very fairly and very mildly: Why hast thou sought the favour of those gods which could not deliver their own people?2 Chronicles 25:15; 2 Chronicles 25:15. If men would but duly consider the inability of all those things to help them to which they have recourse when they forsake God, they would not be such enemies to themselves.

      III. The check he gave to the reprover, 2 Chronicles 25:16; 2 Chronicles 25:16. He could say nothing in excuse of his own folly; the reproof was too just to be answered. But he fell into a passion with the reprover. 1. He taunted him as saucy and impertinent, and meddling with that which did not belong to him: Art thou made of the king's counsel? Could not a man speak reasonably to him, but he must be upbraided as usurping the place of a privy-counsellor? But, as a prophet, he really was made of the king's counsel by the King of kings, in duty to whom the king was bound not only to hear, but to ask and take his counsel. 2. He silenced him, bade him forbear and say not a word more to him. He said to the seer, See not,Isaiah 30:10. Men would gladly have their prophets thus under their girdles, as we say, to speak just when and what they would have them speak, and not otherwise. 3. He threatened him: "Why shouldst thou be smitten? It is at thy peril if thou sayest a word more of this matter." He seems to remind him of Zechariah's fate in the last reign, who was put to death for making bold with the king; and bids him take warning by him. Thus he justifies the killing of that prophet by menacing this, and so, in effect, makes himself guilty of the blood of both. He had hearkened to the prophet who ordered him to send back the army of Israel, and was ruled by him, though he contradicted his politics and lost him 100 talents, 2 Chronicles 25:10; 2 Chronicles 25:10. But this prophet, who dissuaded him from worshipping the gods of the Edomites, he ran upon with an unaccountable rage, which must be attributed to the witchcraft of idolatry. He was easily persuaded to part with his talents of silver, but by no means with his gods of silver.

      IV. The doom which the prophet passed upon him for this. He had more to say to him by way of instruction and advice; but, finding him obstinate in his iniquity, he forbore. He is joined to idols; let him alone,Hosea 4:17. Miserable is the condition of that man with whom the blessed Spirit, by ministers and conscience, forbears to strive,Genesis 6:3. And both the reprovers in the gate and that in the bosom, if long brow-beaten and baffled, will at length forbear. So I gave them up to their own hearts' lusts. The secure sinner perhaps values himself upon it as a noble and happy achievement to have silenced his reprovers and monitors, and to get clear of them; but what comes of it? "I know that God has determined to destroy thee; it is a plain indication that thou art marked for ruin that thou hast done this, and hast not hearkened to my counsel." Those that are deaf to reproof are ripening apace for destruction, Proverbs 29:1.