Verse-by-Verse Bible Commentary
2 Chronicles 17:8

Clarke's Commentary

Verse 2 Chronicles 17:8. 2 Chronicles 17:7.

Bridgeway Bible Commentary

The reign of Jehoshaphat (17:1-20:37)

Jehoshaphat carried on the reform that Asa began, by destroying all the Baal shrines that remained in Judah (17:1-6; cf. 15:17). Positively, he educated the people in the law of God by forming an official group of instructors whom he sent around Judah’s towns and villages. The group consisted of civil leaders, priests and Levites (7-9). He also fortified Judah’s defences and enlarged its army, so that neighbouring countries feared to attack it (10-19).

Judah’s army was so strong that Ahab of Israel sought and obtained Jehoshaphat’s help in a war against Syria (Aram) (18:1-34; see notes on 1 Kings 22:1-40). A prophet rebuked Jehoshaphat for this, as Ahab was a worshipper of Baal and therefore an enemy of God (19:1-3).

Jehoshaphat reformed and reorganized Judah’s judicial system to eliminate injustice, guarantee fair treatment for all, and ensure that standard procedures were followed throughout the land. He set up courts and appointed judges in all the chief cities of Judah, with the main court and the chief judges in Jerusalem. The courts and the officials were divided into two kinds. Some dealt with religious matters and were under the control of the chief priest. Others dealt with civil matters and were under the control of the chief governor (4-11). This arrangement was a further indication to the Chronicler that David’s dynasty governed according to the Levitical code (cf. Deuteronomy 16:18-20; Deuteronomy 17:8-12).

Some time later, a combined army of various nations from the south and east set out to attack Judah (20:1-2). The Chronicler notes that Jehoshaphat and his people not only cried to God for help, but they did so by gathering at the temple in Jerusalem. That was the place of prayer for God’s people in times of crisis (3-12; cf. 6:24-25). As a result God answered their prayer. He assured them through a prophet (who was also a Levite) that the enemy would be defeated without Judah’s army having to do anything (13-17).
The priests and Levites, being very active in Judah, led the people in songs of praise even before the victory was won (18-23). After the people had plundered the defeated army, the Levitical singers led them to the temple to praise God for the victory (24-30).

Earlier, Jehoshaphat had done wrong when he formed a military partnership with Ahab (see 18:3; 19:2). Later, he did wrong again when he formed a commercial partnership with Ahab’s son Ahaziah. God sent a disaster to remind Jehoshaphat that he was not to cooperate with Israel’s Baal-worshipping kings (31-37; see notes on 1 Kings 22:41-50). (The Chronicler omits the other references to Ahaziah’s short rule in 1 Kings 22:51-53.)

Coffman's Commentaries on the Bible

THE LAW OF JEHOVAH, THE TORAH,
(GENESIS, EXODUS, LEVITICUS, NUMBERS, AND DEUTERONOMY)
WAS TAUGHT BY THE PRINCES TO ALL JUDAH

"Also in the third year of his reign he sent his princes, even Ben-hail, and Obadiah, and Zechariah, and Nethanel, and Micaiah, to teach in the cities of Judah; and with them the Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Sheminamoth, and Jehonathan, and Adonijah, and Tobijah, and Tob-adonijah the Levites; and with them Elishama, and Jehoram the priests. And they taught in Judah HAVING THE BOOK OF THE LAW OF JEHOVAH WITH THEM; and they went about through all the cities of Judah, and taught among the people."

Because of the clause which we have capitalized, this is one of the most important passages in Chronicles. Right here is the reason radical critics have extended themselves so unreasonably in their efforts to discredit Chronicles. Here is dependable, historical proof of the continued existence of the Torah from the days of Moses throughout the history of Israel. As Keil stated it, "The book of the law of Jehovah is the Pentateuch, not merely a collection of Mosaic laws, since in Jehoshaphat's time the Mosaic Book of the Law (the Pentateuch) had been long in existence."C. F. Keil, Keil and Delitzsch's Old Testament Commentaries, Vol. 3b, p. 374. We shall not take the space to repeat the vociferous denials of critics, except to cite one knee-jerk remark that characterizes all of them, "Such action was not taken in Jehoshaphat's time."The Interpreter's Bible, Vol. 3, p. 488. What is the basis of such a blatant denial of what God's Word states as a fact? even giving the very names of the royal princes who did the teaching. THERE IS NONE. No matter what unbelievers say, this chapter IS the historical record of what happened in the reign of Jehoshaphat; and those who live two and one half millenniums afterward have nothing of value by which they may challenge it. Then why do men deny it? The false theories they have invented are here contradicted, forcing them either to give up their false theories, or to deny the Sacred Scriptures that contradict them.

Smith's Bible Commentary

Chapter 17

At his death his son Jehoshaphat took over the throne. Jehoshaphat was a very good king and God strengthened him.

The Lord was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim [the false god]; But he sought to the LORD God of his fathers, and walked in his commandments, and not after the doings of the northern tribe of Israel. Therefore the LORD stablished the kingdom in his hand; and all Judah brought to Jehoshaphat presents; and he had riches and honor in abundance ( 2 Chronicles 17:3-5 ).

"Seek first the kingdom of God, all these things will be added unto you" ( Matthew 6:33 ).

And his heart was lifted up in the ways of the LORD: moreover he took away the high places and the groves out of Judah. And in the third year of his reign he sent to his princes, even to Benhail, and to Obadiah, and to Zechariah, and to Nethaneel, and to Michaiah, to teach in the cities of Judah. And he sent with them the Levites [in order that they might also instruct the people]. And they taught in Judah, and had the book of the law of the LORD with them, and they went about throughout all the cities of Judah, and taught the people ( 2 Chronicles 17:6-9 ).

So he sent out evangelistic teams to go to the cities of Judah that they might teach the people the ways of God, the laws of the Lord. And he really, again, is bringing the people back to God as the center of their national life.

And the fear of the LORD fell upon all the kingdoms of the lands that were round about Judah, so that they dared not to make war against Jehoshaphat. And even the Philistines began to pay tribute to him. And he waxed great exceedingly; and he built in Judah castles, and cities for their store [houses]. And he had much business in the cities of Judah: and the men of war, mighty men of valor, were in Jerusalem ( 2 Chronicles 17:10-13 ).

And the number of the army was close to a million now that he had amassed. And they waited on the king.

"

Dr. Constable's Expository Notes

2. The strength of Jehoshaphat’s kingdom 17:7-19

This survey of the king’s administrative accomplishments is not in Kings. Jehoshaphat sent teachers of the Mosaic Law throughout Judah to enable the people to know God’s will (2 Chronicles 17:7-9). Thus he fortified his nation spiritually as well as physically. God blessed this effort to glorify Him by putting the fear of the Lord in Judah’s enemies (2 Chronicles 17:11). Again we see Gentiles bringing gifts to the Davidic king who walked in the ways of the Lord, as in Solomon’s day (cf. 2 Chronicles 9:14; 2 Chronicles 26:8).

Gill's Exposition of the Whole Bible

And with them he sent Levites,.... With the five princes he sent nine Levites:

even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tobadonijah, Levites; of whom we nowhere else read; no doubt they were principal persons, and fit for the work they were sent about:

and with them Elishama and Jehoram, priests; whose lips were to keep knowledge, and at whose mouth the law was to be sought, Malachi 2:7.

Henry's Complete Commentary on the Bible

      1 And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel.   2 And he placed forces in all the fenced cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken.   3 And the LORD was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim;   4 But sought to the LORD God of his father, and walked in his commandments, and not after the doings of Israel.   5 Therefore the LORD stablished the kingdom in his hand; and all Judah brought to Jehoshaphat presents; and he had riches and honour in abundance.   6 And his heart was lifted up in the ways of the LORD: moreover he took away the high places and groves out of Judah.   7 Also in the third year of his reign he sent to his princes, even to Ben-hail, and to Obadiah, and to Zechariah, and to Nethaneel, and to Michaiah, to teach in the cities of Judah.   8 And with them he sent Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tob-adonijah, Levites; and with them Elishama and Jehoram, priests.   9 And they taught in Judah, and had the book of the law of the LORD with them, and went about throughout all the cities of Judah, and taught the people.

      Here we find concerning Jehoshaphat,

      I. What a wise man he was. As soon as he came to the crown he strengthened himself against Israel,2 Chronicles 17:1; 2 Chronicles 17:1. Ahab, an active warlike prince, had now been three years upon the throne of Israel, the vigour of his beginning falling in with the decay of Asa's conclusion. It is probable that the kingdom of Israel had, of late, got ground of the kingdom of Judah and began to grow formidable to it; so that the first thing Jehoshaphat had to do was to make his part good on that side, and to check the growing greatness of the king of Israel, which he did so effectually, and without bloodshed, that Ahab soon courted his alliance, so far was he from giving him any disturbance, and proved more dangerous as a friend than he could have been as an enemy. Jehoshaphat strengthened himself not to act offensively against Israel or invade them, but only to maintain his own, which he did by fortifying the cities that were on his frontiers, and putting garrisons, stronger than had been, in the cities of Ephraim, which he was master of, 2 Chronicles 17:2; 2 Chronicles 17:2. He did not strengthen himself, as his father did, by a league with the king of Syria, but by fair and regular methods, on which he might expect the blessing of God and in which he trusted God.

      II. What a good man he was. It is an excellent character that is here given him. 1. He walked in the ways of his father David. In the characters of the kings, David's ways are often made the standard, as 1 Kings 15:3; 1 Kings 15:11; 2 Kings 14:3; 2 Kings 18:3. But the distinction is nowhere so strongly marked as here between his first ways and his last ways; for the last were not so good as the first. His ways, before he fell so foully in the matter of Uriah (which is mentioned long afterwards as the bar in his escutcheon, 1 Kings 15:5), were good ways, and, though he happily recovered from that fall, yet perhaps he never, while he lived, fully retrieved the spiritual strength and comfort he lost by it. Jehoshaphat followed David as far as he followed God and no further. Paul himself thus limits our imitation of him (1 Corinthians 11:1): Follow me, as I follow Christ, and not otherwise. Many good people have had their first ways, which were their best ways, their first love, which was their strongest love; and in every copy we propose to write after, as we must single out that only which is good, so that chiefly which is best. The words here will admit another reading; they run thus: He walked in the ways of David his father (Hareshonim), those first ways, or those ancient ways. He proposed to himself, for his example, the primitive times of the royal family, those purest times, before the corruptions of the late reigns came in. See Jeremiah 6:16. The LXX. leaves out David, and so refers it to Asa: He walked in the first ways of his father, and did not imitate him in what was amiss in him, towards the latter end of his time. It is good to be cautious in following the best men, lest we step aside after them. 2. He sought not to Baalim, but sought to the Lord God of his father,2 Chronicles 17:3; 2 Chronicles 17:4. The neighbouring nations had their Baalim, one had one Baal and another had another; but he abhorred them all, had nothing to do with them. He worshipped the Lord God of his father and him only, prayed to him only and enquired of him only; both are included in seeking him. 3. That he walked in God's commandments, not only worshipped the true God, but worshipped him according to his own institution, and not after the doings of Israel,2 Chronicles 17:4; 2 Chronicles 17:4. Though the king of Israel was his neighbour and ally, yet he did not learn his way. Whatever dealings he had with him in civil matters, he would not have communion with him, nor comply with him in his religion. In this he kept close to the rule. 4. His heart was lifted up in the ways of the Lord (2 Chronicles 17:6; 2 Chronicles 17:6), or he lifted up his heart. He brought his heart to his work, and lifted up his heart in it; that is, he had a sincere regard to God in it. Unto thee, O Lord! do I lift up my soul. His heart was enlarged in that which is good, Psalms 119:32. He never thought he could do enough for God. He was lively and affectionate in his religion, fervent in spirit, serving the Lord, cheerful and pleasant in it; he went on in his work with alacrity, as Jacob, who, after his vision of God at Bethel, lifted up his feet,Genesis 29:1, margin. He was bold and resolute in the ways of God and went on with courage. His heart was lifted up above the consideration of the difficulties that were in the way of his duty; he easily got over them all, and was not frightened with winds and clouds from sowing and reaping,Ecclesiastes 11:4. Let us walk in the same spirit.

      III. What a useful man he was, not only a good man, but a good king. He not only was good himself, but did good in his generation, did a great deal of good. 1. He took away the teachers of lies, so images are called (Habakkuk 2:18), the high places and the groves,2 Chronicles 17:6; 2 Chronicles 17:6. It is meant of those in which idols were worshipped; for those that were dedicated to the true God only were not taken away, 2 Chronicles 20:33; 2 Chronicles 20:33. It was only idolatry that he abolished. Nothing debauched the nation more than those idolatrous groves or images which he took away. 2. He sent forth teachers of truth. When he enquired into the state of religion in his kingdom he found his people generally very ignorant: they knew not that they did evil. Even in the last good reign there had been little care taken to instruct them in their duty; and therefore Jehoshaphat resolves to begin his work at the right end, deals with them as reasonable creatures, will not lead them blindfold, no, not into a reformation, but endeavours to have them well taught, knowing that that was the way to have them well cured. In this good work he employed, (1.) His princes. Those about him he sent forth; those in the country he sent to teach in the cities of Judah,2 Chronicles 17:7; 2 Chronicles 17:7. He ordered them, in the administration of justice, not only to correct the people when they did ill, but to teach them how to do better, and to give a reason for what they did, that the people might be informed of the difference between good and evil. The princes or judges upon the bench have a great opportunity of teaching people their duty to God and man, and it is not out of their province, for the laws of God are to be looked upon as laws of the land. (2.) The Levites and priests went with the princes, and taught in Judah, having the book of the law with them,2 Chronicles 17:8; 2 Chronicles 17:9. They were teachers by office, Deuteronomy 33:10. Teaching was part of the work for which they had their maintenance. The priests and the Levites had little else to do. But, it seems, they had neglected it, pretending perhaps that they could not get the people to hear them. "Well," says Jehoshaphat, "you shall go along with the princes, and they with their authority shall oblige the people to come and hear you; and then, if they be not well instructed, it is your fault." What an abundance of good may be done when Moses and Aaron thus go hand in hand in the doing of it, when princes with their power, and priests and Levites with their scripture learning, agree to teach the people the good knowledge of God and their duty! These itinerant judges and itinerant preachers together were instrumental to diffuse a blessed light throughout the cities of Judah. But it is said, They had the book of the law of the Lord with them. [1.] For their own direction, that thence they might fetch all the instructions they gave to the people, and not teach for doctrines the commandments of men. [2.] For the conviction of the people, that they might see that they had a divine warrant for what they said and delivered to them that only which they received from the Lord. Note, Ministers, when they go to teach the people, should have their Bibles with them.

      IV. What a happy man he was. 1. How happy he was in the favour of his God, who signally owned and blessed him: The Lord was with him (2 Chronicles 17:3; 2 Chronicles 17:3); the word of the Lord was his helper (so the Chaldee paraphrase); the Lord established the kingdom in his hand,2 Chronicles 17:5; 2 Chronicles 17:5. Those stand firmly that have the presence of God with them. If the beauty of the Lord our God be upon us, that will establish the work of our hands and establish us in our integrity. 2. How happy he was in the affections of his people (2 Chronicles 17:5; 2 Chronicles 17:5): All Judah brought him presents, in acknowledgment of his kindness in sending preachers among them. The more there is of true religion among a people the more there will be of conscientious loyalty. A government that answers the end of government will be supported. The effect of the favour both of God and his kingdom was that he had riches and honour in abundance. It is undoubtedly true, though few will believe it, that religion and piety are the best friends to outward prosperity. And, observe, it follows immediately, His heart was lifted up in the ways of the Lord. Riches and honour in abundance prove to many a clog and a hindrance in the ways of the Lord, an occasion of pride, security, and sensuality; but they had a quite contrary effect upon Jehoshaphat: his abundance was oil to the wheels of his obedience, and the more he had of the wealth of this world the more was his heart lifted up in the ways of the Lord.