Verse-by-Verse Bible Commentary
2 Chronicles 17:10

Bridgeway Bible Commentary

The reign of Jehoshaphat (17:1-20:37)

Jehoshaphat carried on the reform that Asa began, by destroying all the Baal shrines that remained in Judah (17:1-6; cf. 15:17). Positively, he educated the people in the law of God by forming an official group of instructors whom he sent around Judah’s towns and villages. The group consisted of civil leaders, priests and Levites (7-9). He also fortified Judah’s defences and enlarged its army, so that neighbouring countries feared to attack it (10-19).

Judah’s army was so strong that Ahab of Israel sought and obtained Jehoshaphat’s help in a war against Syria (Aram) (18:1-34; see notes on 1 Kings 22:1-40). A prophet rebuked Jehoshaphat for this, as Ahab was a worshipper of Baal and therefore an enemy of God (19:1-3).

Jehoshaphat reformed and reorganized Judah’s judicial system to eliminate injustice, guarantee fair treatment for all, and ensure that standard procedures were followed throughout the land. He set up courts and appointed judges in all the chief cities of Judah, with the main court and the chief judges in Jerusalem. The courts and the officials were divided into two kinds. Some dealt with religious matters and were under the control of the chief priest. Others dealt with civil matters and were under the control of the chief governor (4-11). This arrangement was a further indication to the Chronicler that David’s dynasty governed according to the Levitical code (cf. Deuteronomy 16:18-20; Deuteronomy 17:8-12).

Some time later, a combined army of various nations from the south and east set out to attack Judah (20:1-2). The Chronicler notes that Jehoshaphat and his people not only cried to God for help, but they did so by gathering at the temple in Jerusalem. That was the place of prayer for God’s people in times of crisis (3-12; cf. 6:24-25). As a result God answered their prayer. He assured them through a prophet (who was also a Levite) that the enemy would be defeated without Judah’s army having to do anything (13-17).
The priests and Levites, being very active in Judah, led the people in songs of praise even before the victory was won (18-23). After the people had plundered the defeated army, the Levitical singers led them to the temple to praise God for the victory (24-30).

Earlier, Jehoshaphat had done wrong when he formed a military partnership with Ahab (see 18:3; 19:2). Later, he did wrong again when he formed a commercial partnership with Ahab’s son Ahaziah. God sent a disaster to remind Jehoshaphat that he was not to cooperate with Israel’s Baal-worshipping kings (31-37; see notes on 1 Kings 22:41-50). (The Chronicler omits the other references to Ahaziah’s short rule in 1 Kings 22:51-53.)

Coffman's Commentaries on the Bible

THE PROSPERITY OF JUDAH UNDER JEHOSHAPHAT

"And the fear of Jehovah fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat. And some of the Philistines brought Jehoshaphat presents, and silver for tribute; and the Arabians also brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he-goats. And Jehoshaphat waxed great exceedingly; and he built in Judah, castles and cities of store. And he had many works in the cities of Judah; and men of war, mighty men of valor in Jerusalem."

All of this peace and prosperity were directly due to the respect which Jehoshaphat had shown to the Law of God and to his efforts to teach that word to all the people. It is no problem that much of the material here is omitted in Kings, because the primary focus there was political; whereas, in Chronicles the focus is upon the spiritual and religious significance of the same history.

Smith's Bible Commentary

Chapter 17

At his death his son Jehoshaphat took over the throne. Jehoshaphat was a very good king and God strengthened him.

The Lord was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim [the false god]; But he sought to the LORD God of his fathers, and walked in his commandments, and not after the doings of the northern tribe of Israel. Therefore the LORD stablished the kingdom in his hand; and all Judah brought to Jehoshaphat presents; and he had riches and honor in abundance ( 2 Chronicles 17:3-5 ).

"Seek first the kingdom of God, all these things will be added unto you" ( Matthew 6:33 ).

And his heart was lifted up in the ways of the LORD: moreover he took away the high places and the groves out of Judah. And in the third year of his reign he sent to his princes, even to Benhail, and to Obadiah, and to Zechariah, and to Nethaneel, and to Michaiah, to teach in the cities of Judah. And he sent with them the Levites [in order that they might also instruct the people]. And they taught in Judah, and had the book of the law of the LORD with them, and they went about throughout all the cities of Judah, and taught the people ( 2 Chronicles 17:6-9 ).

So he sent out evangelistic teams to go to the cities of Judah that they might teach the people the ways of God, the laws of the Lord. And he really, again, is bringing the people back to God as the center of their national life.

And the fear of the LORD fell upon all the kingdoms of the lands that were round about Judah, so that they dared not to make war against Jehoshaphat. And even the Philistines began to pay tribute to him. And he waxed great exceedingly; and he built in Judah castles, and cities for their store [houses]. And he had much business in the cities of Judah: and the men of war, mighty men of valor, were in Jerusalem ( 2 Chronicles 17:10-13 ).

And the number of the army was close to a million now that he had amassed. And they waited on the king.

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Dr. Constable's Expository Notes

2. The strength of Jehoshaphat’s kingdom 17:7-19

This survey of the king’s administrative accomplishments is not in Kings. Jehoshaphat sent teachers of the Mosaic Law throughout Judah to enable the people to know God’s will (2 Chronicles 17:7-9). Thus he fortified his nation spiritually as well as physically. God blessed this effort to glorify Him by putting the fear of the Lord in Judah’s enemies (2 Chronicles 17:11). Again we see Gentiles bringing gifts to the Davidic king who walked in the ways of the Lord, as in Solomon’s day (cf. 2 Chronicles 9:14; 2 Chronicles 26:8).

Gill's Exposition of the Whole Bible

And the fear of the Lord fell upon all the kingdoms of the lands that were round about Judah,.... Upon the ten tribes, and on foreign nations about them, as Moabites, Edomites, Syrians, Egyptians, Arabs, and Philistines; this fear, as it came from the Lord, so might be raised and increased by observing, that religion was revived in them; for they might perceive, by former observations made, that the more religious these people were, the more prosperous and formidable they were:

so that they made no war against Jehoshaphat; to interrupt him in the work of reformation he was so intent upon.

Henry's Complete Commentary on the Bible

      10 And the fear of the LORD fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.   11 Also some of the Philistines brought Jehoshaphat presents, and tribute silver; and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats.   12 And Jehoshaphat waxed great exceedingly; and he built in Judah castles, and cities of store.   13 And he had much business in the cities of Judah: and the men of war, mighty men of valour, were in Jerusalem.   14 And these are the numbers of them according to the house of their fathers: Of Judah, the captains of thousands; Adnah the chief, and with him mighty men of valour three hundred thousand.   15 And next to him was Jehohanan the captain, and with him two hundred and fourscore thousand.   16 And next him was Amasiah the son of Zichri, who willingly offered himself unto the LORD; and with him two hundred thousand mighty men of valour.   17 And of Benjamin; Eliada a mighty man of valour, and with him armed men with bow and shield two hundred thousand.   18 And next him was Jehozabad, and with him a hundred and fourscore thousand ready prepared for the war.   19 These waited on the king, beside those whom the king put in the fenced cities throughout all Judah.

      We have here a further account of Jehoshaphat's great prosperity and the flourishing state of his kingdom.

      I. He had good interest in the neighbouring princes and nations. Though he was not perhaps so great a soldier as David (which might have made him their terror), nor so great a scholar as Solomon (which might have made him their oracle), yet the fear of the Lord fell so upon them (that is, God so influenced and governed their spirits) that they had all a reverence for him, 2 Chronicles 17:10; 2 Chronicles 17:10. And, 1. None of them made war against him. God's good providence so ordered it that, while the princes and priests were instructing and reforming the country, none of his neighbours gave him any molestations, to take him off from that good work. Thus when Jacob and his sons were going to worship at Bethel the terror of God was upon the neighbouring cities, that they did not pursue after them,Genesis 35:5, and see Exodus 34:24. 2. Many of them brought presents to him (2 Chronicles 17:11; 2 Chronicles 17:11), to secure his friendship. Perhaps these were a tribute imposed upon them by Asa, who made himself master of the cities of the Philistines, and the tents of the Arabians, 2 Chronicles 14:14; 2 Chronicles 14:15. With the 7700 rams, and the same number of he-goats, which the Arabians brought, there was probably a proportionable number of ewes and lambs, she-goats and kids.

      II. He had a very considerable stores laid up in the cities of Judah. He pulled down his barns, and built larger (2 Chronicles 17:12; 2 Chronicles 17:12), castles and cities of store, for arms and victuals. He was a man of business, and aimed at the public good in all his undertakings, either to preserve the peace or prepare for war.

      III. He had the militia in good order. It was never in better since David modelled it. Five lord-lieutenants (if I may so call them) are here named, with the numbers of those under their command (the serviceable men, that were fit for war in their respective districts), three in Judah, and two in Benjamin. It is said of one of these great commanders, Amasiah, that he willingly offered himself unto the Lord (2 Chronicles 17:16; 2 Chronicles 17:16), not only to the king, to serve him in this post, but to the Lord, to glorify him in it. He was the most eminent among them for religion, he accepted the place, not for the honour, or power, or profit of it, but for conscience' sake towards God, that he might serve his country,. It was usual for great generals then to offer of their spoils to the Lord, 1 Chronicles 26:26. But this good man offered himself first to the Lord, and then his dedicated things. The number of the soldiers under these five generals amounts to 1,160,000 men, a vast number for so small a compass of ground as Judah's and Benjamin's lot to furnish out and maintain. Abijah could bring into the field but 400,000 (2 Chronicles 13:3; 2 Chronicles 13:3), Asa not 600,000 (2 Chronicles 14:8; 2 Chronicles 14:8), yet Jehoshaphat has at command almost 1,200,000. But it must be considered, 1. That God had promised to make the seed of Abraham like the sand of the sea for number. 2. There had now been a long peace. 3. We may suppose that the city of Jerusalem was very much enlarged. 4. Many had come over to them from the kingdom of Israel (2 Chronicles 15:19; 2 Chronicles 15:19), which would increase the numbers of the people. 5. Jehoshaphat was under a special blessing of God, which made his affairs to prosper greatly. The armies, we may suppose, were dispersed all the country over, and each man resided for the most part on his own estate; but they appeared often, to be mustered and trained, and were ready at call whenever there was occasion. The commanders waited on the king (2 Chronicles 17:19; 2 Chronicles 17:19) as officers of his court, privy-counsellors, and ministers of state.

      But, lastly, observe, It was not this formidable army that struck a terror upon the neighbouring nations, that restrained them from attempting any thing against Israel, or obliged them to pay tribute, but the fear of God which fell upon them when Jehoshaphat reformed his country and set up a preaching ministry in it, 2 Chronicles 17:10; 2 Chronicles 17:10. The ordinances of God are more the strength and safety of a kingdom than its military force--its men of God more than its men of war.