Verse-by-Verse Bible Commentary
1 Kings 16:4

Bridgeway Bible Commentary

After Jeroboam (15:25-16:20)

As predicted by Ahijah, Jeroboam’s dynasty soon came to an end. His son Nadab was murdered by Baasha, one of his army generals, who then declared himself king. Baasha quickly removed all possible rivals by destroying Jeroboam’s entire family (25-34; cf. 14:11-14). However, Baasha was no better than Jeroboam. Because he followed Jeroboam’s policies, he would suffer Jeroboam’s fate (16:1-4). Just as Baasha brought Jeroboam’s dynasty to an end by murdering Jeroboam’s son and wiping out the rest of his family, so Baasha’s own dynasty came to an end when another army general murdered his son and wiped out his family (5-14).
The new military dictator, Zimri, misjudged the support he would receive from the army, and lasted only a week. When he saw that the army preferred the commanding officer Omri, Zimri committed suicide (15-20).

Coffman's Commentaries on the Bible

BAASHA, ELAH, ZIMRI, OMRI, AND AHAB
- ALL MORE REPROBATE KINGS OF ISRAEL;
GOD'S REJECTION OF THE WICKED BAASHA

"And the word of Jehovah came to Jehu the son of Hanani against Baasha, saying, Forasmuch as I elevated thee out of the dust, and made thee prince over my people Israel, and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins; behold, I will utterly sweep away Baasha and his house; and I will make thy house like the house of Jeroboam the son of Nebat. Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the field shall the birds of the heavens eat."

"Jehu the son of Hanani" Jehu, a prophet, was also the son of a prophet; and he is mentioned in 2 Chronicles 20:34 as being the author of a history which was "inserted into the book of the kings of Israel." The importance of this fact should be stressed. The sacred author of Kings, living long after some of the events recorded, had no need whatever to rely upon his imagination, nor upon the biased report of some imaginary Deuteronomist in order to produce the records which have come down to us. No indeed! There were available authentic, inspired records by true prophets of God such as Jehu and his father. No editor, compiler, redactor, interpolator or any other mythical person would have dared to contradict anything that such prophets said. The whole tradition of the people of Israel was adamantly set against such a thing.

This same prophet later moved to Jerusalem (2 Chronicles 16:7-10), "Where he prophesied under Jehoshaphat, whom he rebuked on one occasion; he must have lived to a great age, for he outlived Jehoshaphat and even wrote his life (2 Chronicles 20:34)."Albert Barnes, Kings, p. 197.

WHO ACTUALLY WROTE THE OLD TESTAMENT?

The books of the O.T. are founded upon the writings of the prophets of God, as stated by Josephus, who declared that, "After the death of Moses, the prophets that were after Moses wrote down what was done in their times in thirteen books (Josephus identified these as including all of the historical books)."Flavius Josephus, Antiquities, p. 861.

Josephus also stressed the truth that no Jew who ever lived would have dared to change even a syllable of what the holy prophets had written. "During so many ages which have already passed, no one has been so bold as either to add anything to them, take anything from them, or to make any change in them."Ibid.

The O.T. is itself the incontrovertible proof of what Josephus wrote. If any Jew who ever lived could indeed have succeeded in changing a single line of the writings of the prophets, who can believe that the vulgar, sordid, unbelievably wicked deeds of even the most beloved of Jewish heroes would have remained in the full, stark, and ugly records as they stand? Such things as God's cursing the priesthood of Israel, that terrible chapter of Hosea (Hosea 9) in which God flatly declared that He would cease to love Israel, and half a thousand other derogatory and shameful records of Israel's apostasy stand in the O.T. as a perpetual embarrassment to Israel; and yet not a line of all that was ever edited, omitted, deleted or changed in any manner! If any such person as "the Deuteronomist" had ever existed, WHY were no changes ever made in things like these?

Where, on the face of the earth, were all of those imaginary editors, redactors, and compilers, who are alleged by critics to have done this or that to the text? And as for that imaginary angel of the critical scholars, "the Deuteronomist," why, for heaven's sake, did he not do something to improve the Biblical picture of Israel's reprobate priesthood (of which he was allegedly numbered), which was condemned and cursed by God himself (Malachi 2:2)? When an intelligent person seeks the answers to such questions as these, and hundreds of others just like them, he can at once see why the sacred text of the Holy Bible should be received, as is, without any regard whatever for the insinuations of evil men who would like to change it.

This writer appreciates true scholarship and is willing to honor the significant and helpful contributions to Biblical knowledge which have resulted, but we cannot, in true conscience, allow the crooked, unscientific, and ridiculous postulations of certain writers who do not believe the Bible, who deny any such things as predictive prophecy, miracles, Divine intervention in human history, the virgin birth of Christ, his resurrection from the dead or anything else that speaks of the supernatural - we cannot allow that kind of Biblical misinterpretation to stand unchallenged!

Regarding the Book of Kings, a vital part of the Bible, we remember the words of the apostle Peter, "Men spake from God, being moved by the Holy Spirit," (2 Peter 1:21), and he was not talking about "the Deuteronomist"!

"Him that dieth of Baasha in the city shall the dogs eat" "Baasha, having chosen to share in the iniquity of the house of Jeroboam, likewise shared in the severe penalty thereof, even to being eaten by dogs."The Wycliffe Old Testament Commentary, p. 329. "This prophecy is remarkably like that which Ahijah had spoken regarding Jeroboam (1 Kings 14:7-11); but that is not sufficient reason to reject either account."The New Bible Commentary, Revised, p. 340.

Smith's Bible Commentary

Chapter 16

So the word of the LORD came to Jehu the prophet unto Baasha, saying, Forasmuch as I exalted thee out of the dust, made thee prince over my people Israel; and you have walked in the way of Jeroboam, and you have made my people to sin, and provoked me to anger with their sins; Behold, I will take away the posterity of Baasha, and the posterity of house; and I will make his house like the house of Jeroboam ( 1 Kings 16:1-3 ).

So Baasha's house is to be utterly wiped out.

Those that die in the city eaten by dogs; those that die in the fields eaten by vultures. And the rest of the acts of Baasha, those that he did, are in the books of the chronicles of the kings of Israel? ( 1 Kings 16:4-5 )

Again, books that we don't have.

And Elah his son reigned in his stead. And in the twenty-sixth year when Asa was down in Judah, Elah began to reign over Israel and he only reigned for two years. And his servant Zimri, the captain of half of his chariots, conspired against him, as he was there at Tirzah, and he was drinking himself drunk in the house of Arza the steward of his house of Tirzah. And Zimri went in and smote him, and killed him, in the twenty-seventh year of the reign of Asa the king of Judah, and Zimri reigned over Israel. And as soon as he sat upon the throne, he wiped out all of the house of Baasha: did not leave a single one from all of the family or relatives. And thus did Zimri destroy the house of Baasha, according to the word of the LORD, for all of the sins of Baasha. Now the rest of the acts of Elah, and all that he did, they are written in the book of the chronicles of the kings of Israel? In the twenty-seventh year of Asa the king of Judah, Zimri [Remember Asa reigned for forty-one years after he reigned twenty-seven years, Zimri] began to reign in Tirzah. The people were encamped against Gibbethon. And the people that were encamped heard Zimri hath conspired, and slain the king and all Israel made Omri, the captain of the host, king over Israel that day in the camp. And Omri went from Gibbethon, and all Israel with him, and he besieged Tirzah. And it came to pass, when Zimri saw the city was taken, that he went into the palace of the king's house, and he burnt the house down on himself ( 1 Kings 16:6 , 1 Kings 16:8-18 ).

So he committed suicide having reigned for just a few days. And Omri the captain of the host began to reign.

For the sins which he sinned in doing evil in the sight of the LORD... And the rest of it is written in chronicles of Israel ( 1 Kings 16:19-20 )?

Which we do not have.

Then the people of Israel divided into two parts ( 1 Kings 16:21 ):

And so there came a civil war in the northern kingdom. They had already divided from the Southern Kingdom and now there's a civil war going on up there.

And there were those that followed Tibni and they sought to make him king; and half the people followed Omri. And the people that followed Omri prevailed against the people that followed Tibni: and so Tibni died, and Omri reigned. And as he began to reign over Israel for twelve years: he reigned for six years in Tirzah. And then he bought the hill Samaria from Shemer for two talents of silver, and he built on the hill, and called the name of the city which he built, after the name of Shemer, the owner of the hill, Samaria. But Omri wrought evil in the eyes of the LORD, did worse than all that were before him. He walked in the ways of Jeroboam and he sinned against the Lord. And the rest of the acts of Omri are written in the books of the chronicles of the kings of Israel? So Omri slept with his fathers, he was buried in Samaria: and Ahab his son reigned in his stead. And in the thirty-eighth year of Asa the king of Judah began Ahab, and he was worst than all the rest ( 1 Kings 16:21-29 ).

Honestly, the poor people. They didn't have a decent king.

And Ahab the son of Omri reigned over Israel and Samaria for twenty-two years. And he did evil in the sight of the LORD more than all that were before him. And it came to pass, if this weren't enough to walk in the sins of Jeroboam, he took as his wife Jezebel that wicked daughter of Ethbaal the king of the Zidonians, and he went and served Baal, and worshipped him. And he reared up an altar for Baal in the house of Baal, which he built at Samaria. And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him. And in his days did Hiel the Bethelite build Jericho: and he laid the foundation thereof in Abiram his firstborn, set up the gates thereof in his youngest son Segub, according to the word of the LORD ( 1 Kings 16:29-34 ),

Now turn back to Joshua chapter six, verse twenty-six. After Joshua destroyed the city of Jericho, the first city to fall as they were conquering the land. "And Joshua adjured them at that time, saying, Cursed be the man before the LORD, that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his firstborn, and in his youngest son shall he set up the gates of it" ( Joshua 6:26 ).

So Joshua said, Cursed is the man who rebuilds this city. He will lay the foundation at the time of his firstborn's son, but he will set at the gates when his youngest son is born. So the prophecy of Joshua was fulfilled some five hundred years later. Joshua made that prophecy about 1451 B.C. and about 925 B.C. did Hiel from Bethel rebuild the city of Jericho, and he laid the foundation at the birth of his son Abiram and he set up the gates when his youngest son Segub was born. And thus God's word, again, amazing prophecies fulfilled.

Omri built Samaria and he died and his son Ahab took over the wicked king who made Samaria the capital of the Northern Kingdom. The ruins of Samaria are very fascinating ruins to see. You can go up on the hill that was once the city of Samaria. And you can see the ruins of Omri's palace. They are still there. And of Ahab's palace also. You can also see many of the ruins that were built by the Romans who, of course, later made that one of the Roman cities. But the ruins of the city of Samaria go clear on back to the time of Omri and Ahab. And you can see the ruins of their palaces still there in Samaria.

When you are there it gives you sort of an awesome feeling when you realize all of the wickedness and all of the treachery and all of the bloodshed because of the wickedness and treachery there in Samaria. You think of the sieges that took place there in Samaria. And we'll be getting into some of those as we move on into Second Kings, when Samaria was besieged by the Assyrians and the horrible things that happened during the times of these sieges.

But it is interesting that the ruins of those areas are still in existence today. In fact, some of the most well-preserved ruins in the Holy Land going back to the Old Testament period are there in the city and in the site of Samaria.

And now may the Lord be with you and watch over you and keep you through the week. May you be strengthened by His Spirit in your inner man. And may you through the understanding of the Spirit begin to comprehend how much He really loves you. The full depth of God's love for you. May He watch over you and may you find your strength and your help in Him. "

Gill's Exposition of the Whole Bible

Him that dieth of Baasha in the city shall the dogs eat, and him that dieth of his in the fields shall the fowls of the air eat. They should not have burial, which is just the same that was threatened to and executed on Jeroboam's family, 1 Kings 14:11.

Henry's Complete Commentary on the Bible

      1 Then the word of the LORD came to Jehu the son of Hanani against Baasha, saying,   2 Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel; and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins;   3 Behold, I will take away the posterity of Baasha, and the posterity of his house; and will make thy house like the house of Jeroboam the son of Nebat.   4 Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the fields shall the fowls of the air eat.   5 Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?   6 So Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead.   7 And also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him.   8 In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, two years.   9 And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza steward of his house in Tirzah.   10 And Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead.   11 And it came to pass, when he began to reign, as soon as he sat on his throne, that he slew all the house of Baasha: he left him not one that pisseth against a wall, neither of his kinsfolks, nor of his friends.   12 Thus did Zimri destroy all the house of Baasha, according to the word of the LORD, which he spake against Baasha by Jehu the prophet,   13 For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the LORD God of Israel to anger with their vanities.   14 Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?

      Here is, I. The ruin of the family of Baasha foretold. He was a man likely enough to have raised and established his family--active, politic, and daring; but he was an idolater, and this brought destruction upon his family.

      1. God sent him warning of it before. (1.) That, if he were thereby wrought upon to repent and reform, the ruin might be prevented; for God threatens, that he may not strike, as one that desires not the death of sinners. (2.) That, if not, it might appear that the destruction when it did come, whoever might be instruments of it, was the act of God's justice and the punishment of sin.

      2. The warning was sent by Jehu the son of Hanani. The father was a seer, or prophet, at the same time (2 Chronicles 16:7), and was sent to Asa king of Judah; but the son, who was young and more active, was sent on this longer and more dangerous expedition to Baasha king of Israel. Juniores ad labores--Toil and adventure are for the young. This Jehu was a prophet and the son of a prophet. Prophecy, thus happily entailed, was worthy of so much the more honour. This Jehu continued long in his usefulness, for we find him reproving Jehoshaphat (2 Chronicles 19:2) above forty years after, and writing the annals of that prince, 2 Chronicles 20:34. The message which this prophet brought to Baasha is much the same with that which Ahijah sent to Jeroboam by his wife.

      (1.) He reminds Baasha of the great things God had done for him (1 Kings 16:2; 1 Kings 16:2): I exalted thee out of the dust to the throne of glory, a great instance of the divine sovereignty and power, 1 Samuel 2:8. Baasha seemed to have raised himself by his own treachery and cruelty, yet there was a hand of Providence in it, to bring about God's counsel, concerning Jeroboam's house; and God's owning his advancement as his act and deed does by no means amount to the patronising of his ambition and treachery. It is God that puts power into bad men's hands, which he makes to serve his good purposes, notwithstanding the bad use they make of it. I made thee prince over my people. God calls Israel his people still, though wretchedly corrupted, because they retained the covenant of circumcision, and there were many good people among them; it was not till long after that they were called Loammi, not a people,Hosea 1:9.

      (2.) He charges him with high crimes and misdemeanours, [1.] That he had caused Israel to sin, had seduced God's subjects from their allegiance and brought them to pay to dunghill-deities the homage due to him only, and herein he had walked in the way of Jeroboam (1 Kings 16:2; 1 Kings 16:2), and been like his house,1 Kings 16:7; 1 Kings 16:7. [2.] That he had himself provoked God to anger with the work of his hands, that is, by worshipping images, the work of men's hands; though perhaps others made them, yet he served them and thereby avowed the making of them, and they are therefore called the work of his hands. [3.] That he had destroyed the house of Jeroboam (1 Kings 16:7; 1 Kings 16:7), because he killed him, namely, Jeroboam's son and all his: if he had done that with an eye to God, to his will and glory, and from a holy indignation against the sins of Jeroboam and his house, he would have been accepted and applauded as a minister of God's justice; but, as he did it, he was only the tool of God's justice, but a servant to his own lusts, and is justly punished for the malice and ambition which actuated and governed him in all he did. Note, Those who are in any way employed in denouncing or executing the justice of God (magistrates or ministers) are concerned to do it from a good principle and in a holy manner, lest it turn into sin to them and they make themselves obnoxious by it.

      (3.) He foretels the same destruction to come upon his family which he himself had been employed to bring upon the family of Jeroboam, 1 Kings 16:3; 1 Kings 16:4. Note, Those who resemble others in their sins may expect to resemble them in their plagues, especially those who seem zealous against such sins in others as they allow themselves in; the house of Jehu was reckoned with for the blood of the house of Ahab, Hosea 1:4.

      II. A reprieve granted for some time, so long that Baasha himself dies in peace, and is buried with honour in his own royal city (1 Kings 16:6; 1 Kings 16:6), so far is he from being a prey either to the dogs or to the fowls, which yet was threatened to his house, 1 Kings 16:4; 1 Kings 16:4. He lives not either to see or feel the punishment threatened, yet he was himself the greatest delinquent. Certainly there must be a future state, in which impenitent sinners will suffer in their own persons, and not escape, as often they do in this world. Baasha died under no visible stroke of divine vengeance for aught that appears, but God laid up his iniquity for his children, as Job speaks, Job 21:19; Job 21:19. Thus he often visits sin. Observe, Baasha is punished by the destruction of his children after his death, and his children are punished by the abuse of their bodies after their death; that is the only thing which the threatening specifies (1 Kings 16:4; 1 Kings 16:4), that the dogs and the fowls of the air should eat them, as if herein were designed a tacit intimation that there are punishments after death, when death has done its worst, which will be the sorest punishments and are most to be dreaded; these judgments on the body and posterity signified judgments on the soul when separated from the body, by him who, after he has killed, has power to cast into hell.

      III. Execution done at last. Baasha's son Elah, like Jeroboam's son Nadab, reigned two years, and then was slain by Zimri, one of his own soldiers, as Nadab was by Baasha; so like was his house made to that of Jeroboam, as was threatened, 1 Kings 16:3; 1 Kings 16:3. Because his idolatry was like his, and one of the sins for which God contended with him being the destruction of Jeroboam's family, the more the destruction of his own resembled that, the nearer did the punishment resemble the sin, as face answers to face in a glass.

      1. As then, so now, the king himself was first slain, but Elah fell more ingloriously than Nadab. Nadab was slain in the field of action and honour, he and his army then besieging Gibbethon (1 Kings 15:27; 1 Kings 15:27); but the siege being then raised upon that disaster, and the city remaining still in the Philistines' hands, the army of Israel was now renewing the attempt (1 Kings 16:15; 1 Kings 16:15) and Elah should have been with them to command in chief, but he loved his own ease and safety better than his honour or duty, or the public good, and therefore staid behind to take his pleasure; and, when he was drinking himself drunk in his servant's house, Zimri killed him, 1 Kings 16:9; 1 Kings 16:10. Let it be a warning to drunkards, especially to those who designedly drink themselves drunk, that they know not but death may surprise them in that condition. (1.) Death comes easily upon men when they are drunk. Besides the chronic diseases which men frequently bring themselves into by hard drinking, and which cut them off in the midst of their days, men in that condition are more easily overcome by an enemy, as Amnon by Absalom, and are liable to more bad accidents, being unable to help themselves, (2.) Death comes terribly upon men in that condition. Finding them in the act of sin, and incapacitated for any act of devotion, that day comes upon them unawares (Luke 21:34), like a thief.

      2. As then, so now, the whole family was cut off, and rooted out. The traitor was the successor, to whom the unthinking people tamely submitted, as if it were all one to them what kind they had, so that they had one. The first thing Zimri did was to slay all the house of Baasha; thus he held by cruelty what he got by treason. His cruelty seems to have extended further than Baasha's did against the house of Jeroboam, for he left to Elah none of his kinsfolks or friends (1 Kings 16:11; 1 Kings 16:11), none of his avengers (so the word is), none that were likely to avenge his death; yet divine justice soon avenged it so remarkably that it was used as a proverb long after, Had Zimri peace who slew his master?2 Kings 9:31. In this, (1.) The word of God was fulfilled, 1 Kings 16:12; 1 Kings 16:12. (2.) The sins of Baasha and Elah were reckoned for, with which they provoked God by their vanities,1 Kings 16:13; 1 Kings 16:13. Their idols are called their vanities, for they cannot profit nor help. Miserable are those whose deities are vanities.