Verse-by-Verse Bible Commentary
1 Kings 16:26

Bridgeway Bible Commentary

The dynasty of Omri established (16:21-28)

Confusion followed Zimri’s death. Omri seized the throne but was challenged by Tibni. There was civil war for four years (see v. 15,23) before Omri was officially crowned king. Two years later he moved his capital from Tirzah to Samaria, which remained the capital till the end of the northern kingdom. It was an excellent site for a capital and enabled later kings to withstand fierce attacks and strong sieges (21-24).
During the remaining six years of his reign, Omri brought a measure of stability to Israel, though religiously he was worse than former kings (25-28). His strong rule produced a dynasty that lasted four generations. Only Jehu’s dynasty, which succeeded it, lasted longer.

Coffman's Commentaries on the Bible

THE REIGN OF THAT TALENTED KING, OMRI

"And he bought the hill of Samaria of Sheruer for two talents of silver; and he built on the hill, and called the name of the city which he built, after the name of Shemer, the owner of the hill, Samaria. And Omri did that which was evil in the sight of Jehovah, and dealt wickedly above all that were before him. For he walked in all the way of Jeroboam the son of Nebat, and in his sins wherewith he made Israel to sin, to provoke Jehovah, the God of Israel, to anger with their vanities. Now the rest of the acts of Omri which he did, and his might that he showed, are they not written in the book of the chronicles of the kings of Israel? So Omri slept with his fathers, and was buried in Samaria; and Ahab his son reigned in his stead."

This is that short account of which Matheney complained in his comment, above. However, the worldly glory and success of Omri, which indeed were great, amounted to less than nothing in the eyes of God. Men should not be distressed at this, because the same thing is true of countless "great men" of our own generation. Could anyone suppose that a prophet of God evaluating the lives of Adolph Hitler or Joseph Stalin would need any more than three or four lines to do it?

The holy man of God who wrote Kings was not at all impressed with Omri's achievements, such as his building Samaria which continued as the capital of Israel until the destruction of the kingdom, his defeat of the Moabites mentioned in some pagan sources, his founding a dynasty that lasted forty years, or anything else that he did. The verdict on Omri was that he was even worse than his predecessors, and through an alliance that he apparently made with Phoenicia, "There came that ill-fated marriage of his son Ahab with the pagan Jezebel,"The New Layman's Bible Commentary, p. 444. who killed every priest of God that she could find in all Israel.

AHAB CAME TO THE THRONE OF ISRAEL (1 Kings 16:29 to 1 Kings 22:40)

Nearly all of the rest of First Kings is concerned with the state of Israel during the reign of Ahab, and there is an excellent reason for the devotion of that much space to this narrative. "The reign of Ahab was one of the turning points of Jewish history. It was during that time that one of the truly `decisive battles of the world' was fought. It was the battle between the Lord and Baal."The Pulpit Commentary, op. cit., p. 273. The holy men who wrote the Bible, unlike the sun-dial which records only those hours which are serene, give us in these chapters an impartial register both of the glory and of the shame of Israel.

Smith's Bible Commentary

Chapter 16

So the word of the LORD came to Jehu the prophet unto Baasha, saying, Forasmuch as I exalted thee out of the dust, made thee prince over my people Israel; and you have walked in the way of Jeroboam, and you have made my people to sin, and provoked me to anger with their sins; Behold, I will take away the posterity of Baasha, and the posterity of house; and I will make his house like the house of Jeroboam ( 1 Kings 16:1-3 ).

So Baasha's house is to be utterly wiped out.

Those that die in the city eaten by dogs; those that die in the fields eaten by vultures. And the rest of the acts of Baasha, those that he did, are in the books of the chronicles of the kings of Israel? ( 1 Kings 16:4-5 )

Again, books that we don't have.

And Elah his son reigned in his stead. And in the twenty-sixth year when Asa was down in Judah, Elah began to reign over Israel and he only reigned for two years. And his servant Zimri, the captain of half of his chariots, conspired against him, as he was there at Tirzah, and he was drinking himself drunk in the house of Arza the steward of his house of Tirzah. And Zimri went in and smote him, and killed him, in the twenty-seventh year of the reign of Asa the king of Judah, and Zimri reigned over Israel. And as soon as he sat upon the throne, he wiped out all of the house of Baasha: did not leave a single one from all of the family or relatives. And thus did Zimri destroy the house of Baasha, according to the word of the LORD, for all of the sins of Baasha. Now the rest of the acts of Elah, and all that he did, they are written in the book of the chronicles of the kings of Israel? In the twenty-seventh year of Asa the king of Judah, Zimri [Remember Asa reigned for forty-one years after he reigned twenty-seven years, Zimri] began to reign in Tirzah. The people were encamped against Gibbethon. And the people that were encamped heard Zimri hath conspired, and slain the king and all Israel made Omri, the captain of the host, king over Israel that day in the camp. And Omri went from Gibbethon, and all Israel with him, and he besieged Tirzah. And it came to pass, when Zimri saw the city was taken, that he went into the palace of the king's house, and he burnt the house down on himself ( 1 Kings 16:6 , 1 Kings 16:8-18 ).

So he committed suicide having reigned for just a few days. And Omri the captain of the host began to reign.

For the sins which he sinned in doing evil in the sight of the LORD... And the rest of it is written in chronicles of Israel ( 1 Kings 16:19-20 )?

Which we do not have.

Then the people of Israel divided into two parts ( 1 Kings 16:21 ):

And so there came a civil war in the northern kingdom. They had already divided from the Southern Kingdom and now there's a civil war going on up there.

And there were those that followed Tibni and they sought to make him king; and half the people followed Omri. And the people that followed Omri prevailed against the people that followed Tibni: and so Tibni died, and Omri reigned. And as he began to reign over Israel for twelve years: he reigned for six years in Tirzah. And then he bought the hill Samaria from Shemer for two talents of silver, and he built on the hill, and called the name of the city which he built, after the name of Shemer, the owner of the hill, Samaria. But Omri wrought evil in the eyes of the LORD, did worse than all that were before him. He walked in the ways of Jeroboam and he sinned against the Lord. And the rest of the acts of Omri are written in the books of the chronicles of the kings of Israel? So Omri slept with his fathers, he was buried in Samaria: and Ahab his son reigned in his stead. And in the thirty-eighth year of Asa the king of Judah began Ahab, and he was worst than all the rest ( 1 Kings 16:21-29 ).

Honestly, the poor people. They didn't have a decent king.

And Ahab the son of Omri reigned over Israel and Samaria for twenty-two years. And he did evil in the sight of the LORD more than all that were before him. And it came to pass, if this weren't enough to walk in the sins of Jeroboam, he took as his wife Jezebel that wicked daughter of Ethbaal the king of the Zidonians, and he went and served Baal, and worshipped him. And he reared up an altar for Baal in the house of Baal, which he built at Samaria. And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him. And in his days did Hiel the Bethelite build Jericho: and he laid the foundation thereof in Abiram his firstborn, set up the gates thereof in his youngest son Segub, according to the word of the LORD ( 1 Kings 16:29-34 ),

Now turn back to Joshua chapter six, verse twenty-six. After Joshua destroyed the city of Jericho, the first city to fall as they were conquering the land. "And Joshua adjured them at that time, saying, Cursed be the man before the LORD, that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his firstborn, and in his youngest son shall he set up the gates of it" ( Joshua 6:26 ).

So Joshua said, Cursed is the man who rebuilds this city. He will lay the foundation at the time of his firstborn's son, but he will set at the gates when his youngest son is born. So the prophecy of Joshua was fulfilled some five hundred years later. Joshua made that prophecy about 1451 B.C. and about 925 B.C. did Hiel from Bethel rebuild the city of Jericho, and he laid the foundation at the birth of his son Abiram and he set up the gates when his youngest son Segub was born. And thus God's word, again, amazing prophecies fulfilled.

Omri built Samaria and he died and his son Ahab took over the wicked king who made Samaria the capital of the Northern Kingdom. The ruins of Samaria are very fascinating ruins to see. You can go up on the hill that was once the city of Samaria. And you can see the ruins of Omri's palace. They are still there. And of Ahab's palace also. You can also see many of the ruins that were built by the Romans who, of course, later made that one of the Roman cities. But the ruins of the city of Samaria go clear on back to the time of Omri and Ahab. And you can see the ruins of their palaces still there in Samaria.

When you are there it gives you sort of an awesome feeling when you realize all of the wickedness and all of the treachery and all of the bloodshed because of the wickedness and treachery there in Samaria. You think of the sieges that took place there in Samaria. And we'll be getting into some of those as we move on into Second Kings, when Samaria was besieged by the Assyrians and the horrible things that happened during the times of these sieges.

But it is interesting that the ruins of those areas are still in existence today. In fact, some of the most well-preserved ruins in the Holy Land going back to the Old Testament period are there in the city and in the site of Samaria.

And now may the Lord be with you and watch over you and keep you through the week. May you be strengthened by His Spirit in your inner man. And may you through the understanding of the Spirit begin to comprehend how much He really loves you. The full depth of God's love for you. May He watch over you and may you find your strength and your help in Him. "

Dr. Constable's Expository Notes

10. Omri’s evil reign in Israel 16:21-28

Controversy over who should succeed to Israel’s throne raged for six years (885-880 B.C.) in Israel and threatened to consume the nation. Civil war followed Zimri’s death (1 Kings 16:21-22). Omri finally overpowered Tibni and probably executed him (1 Kings 16:22). One writer argued that Tibni did not necessarily die but simply passed off the scene. [Note: J. Max Miller, "So Tibni Died," Vetus Testamentum 18 (1968):392-94.] The text seems to contradict this view.

For the last six years of his 12-year reign (880-874 B.C.), Omri reigned from Samaria. This was the new capital he built on a centrally located and easily defended hilltop 12 miles west of Tirzah.

Omri was probably the most capable king Israel had enjoyed since the division of the kingdom. Assyrian records refer to Israel as "the land of Omri." [Note: T. C. Mitchell, "Israel and Judah Until the Revolt of Jehu (931-841 B.C.)," in Cambridge Ancient History, 3:1:467.] His influence extended far. He defeated the Moabites, the record of which constitutes one of the inscriptions on the famous Moabite Stone. He also made a treaty with Ethbaal, king of Tyre and Sidon (887-856 B.C.), that involved the marriage of his son, Ahab, and Ethbaal’s daughter, Jezebel. A granddaughter of Ethbaal, Dido, founded Carthage. [Note: Wiseman, p. 163.] Still the writer of Kings did not mention these strengths, only the fact that he was the worst king Israel had had spiritually (1 Kings 16:25). He was very bad because he personally followed Jeroboam’s cult and caused the people to sin by allowing it to flourish in Israel.

". . . Omri, the builder of Samaria and a man of high international fame, is dismissed in eight verses (1 Kings 16:21-28). Why? Probably because he plays no particularly significant role in Israel’s decline. Again, characterization is based largely on its role in plot development, not on how it will or will not satisfy modern historians." [Note: House, p. 66.]

The first period of antagonism between Israel and Judah ended about 874 B.C. when Ahab made a treaty with King Jehoshaphat of Judah.

"Comparing the political histories of the two kingdoms [during this first period of antagonism], one is struck by the turmoil in Israel and the stability in Judah. There were three violent disruptions of government and a civil war in Israel. In Judah, by contrast, the succession was orderly and routine.

"The reasons for the differences are geographical, political, and theological. Judah was relatively isolated, cut off from the coastal plain by the Philistines and from Transjordan by the Dead Sea. Israel, on the other hand, was neighbor to Syria and Phoenicia, and the major thoroughfares of Palestine passed through its territory, linking Israel to the larger biblical world and making it vulnerable to political developments there. Ethnically and culturally Judah was comparatively homogeneous. Israel with its ten tribes and large Canaanite population (Judges 3:1-5) had a history of tribal rivalries (Judges 8:1-3; Judges 12:1-6) and had to contend with differing culture patterns. There were also basic differences in the understanding of kingship." [Note: Rice, pp. 130-31.]

Gill's Exposition of the Whole Bible

For he walked in the way of Jeroboam the son of Nebat, in his sin wherewith he made Israel to sin,.... Worshipping the calves;

to provoke the Lord God of Israel to anger with their vanities; these, and whatsoever idols else were worshipped by him, see 1 Kings 16:13.

Henry's Complete Commentary on the Bible

      15 In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. And the people were encamped against Gibbethon, which belonged to the Philistines.   16 And the people that were encamped heard say, Zimri hath conspired, and hath also slain the king: wherefore all Israel made Omri, the captain of the host, king over Israel that day in the camp.   17 And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.   18 And it came to pass, when Zimri saw that the city was taken, that he went into the palace of the king's house, and burnt the king's house over him with fire, and died,   19 For his sins which he sinned in doing evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.   20 Now the rest of the acts of Zimri, and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel?   21 Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.   22 But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath: so Tibni died, and Omri reigned.   23 In the thirty and first year of Asa king of Judah began Omri to reign over Israel, twelve years: six years reigned he in Tirzah.   24 And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of Shemer, owner of the hill, Samaria.   25 But Omri wrought evil in the eyes of the LORD, and did worse than all that were before him.   26 For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.   27 Now the rest of the acts of Omri which he did, and his might that he showed, are they not written in the book of the chronicles of the kings of Israel?   28 So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead.

      Solomon observes (Proverbs 28:2) that for the transgression of a land many were the princes thereof (so it was here in Israel), but by a man of understanding the state thereof shall be prolonged--so it was with Judah at the same time under Asa. When men forsake God they are out of the way of rest and establishment. Zimri, and Tibni, and Omri, are here striving for the crown. Proud aspiring men ruin one another, and involve others in the ruin. These confusions end in the settlement of Omri; we must therefore take him along with us through this part of the story.

      I. How he was chosen, as the Roman emperors often were, by the army in the field, now encamped before Gibbethon. Notice was soon brought thither that Zimri had slain their king (1 Kings 16:16; 1 Kings 16:16) and set up himself in Tirzah, the royal city, whereupon they chose Omri king in the camp, that they might without delay avenge the death of Elah upon Zimri. Though he was idle and intemperate, yet he was their king, and they would not tamely submit to his murderer, nor let the treason go unpunished. They did not attempt to avenge the death of Nadab upon Baasha, perhaps because the house of Baasha had ruled with more gentleness than the house of Jeroboam; but Zimri shall feel the resentments of the provoked army. The siege of Gibbethon is quitted (Philistines are sure to gain when Israelites quarrel) and Zimri is prosecuted.

      II. How he conquered Zimri, who is said to have reigned seven days (1 Kings 16:15; 1 Kings 16:15), so long before Omri was proclaimed king and himself proclaimed traitor; but we may suppose it was a longer time before he died, for he continued long enough to show his inclination to the way of Jeroboam, and to make himself obnoxious to the justice of God by supporting his idolatry, 1 Kings 16:19; 1 Kings 16:19. Tirzah was a beautiful city, but not fortified, so that Omri soon made himself master of it (1 Kings 16:17; 1 Kings 16:17), forced Zimri into the palace, which being unable to defend, and yet unwilling to surrender, he burnt, and himself in it, 1 Kings 16:18; 1 Kings 16:18. Unwilling that his rival should ever enjoy that sumptuous palace, he burnt it; and fearing that if he fell into the hands of the army, either alive or dead, he should be ignominiously treated, he burnt himself in it. See what desperate practices men's wickedness sometimes brings them to, and how it hurries them into their own ruin; see the disposition of incendiaries, who set palaces and kingdoms on fire, though they are themselves in danger of perishing in the flame.

      III. How he struggled with Tibni, and at length got clear of him: Half of the people followed this Tibni (1 Kings 16:21; 1 Kings 16:21), probably those who were in Zimri's interest, with whom others joined, who would not have a king chosen in the camp (lest he should rule by the sword and a standing army), but in a convention of the states. The contest between these two lasted some years, and, it is likely, cost a great deal of blood on both sides, for it was in the twenty-seventh year of Asa that Omri was first elected (1 Kings 16:15; 1 Kings 16:15) and thence the twelve years of his reign are to be dated; but it was not till the thirty-first year of Asa that he began to reign without a rival; then Tibni died, it is likely in battle, and Omri reigned,1 Kings 16:22; 1 Kings 16:22. Sir Walter Raleigh, in his History of the World (2.19.6), enquires here why it was that in all these confusions and revolutions of the kingdom of Israel they never thought of returning to the house of David, and uniting themselves again to Judah, for then it was better with them than now; and he thinks the reason was because the kings of Judah assumed a more absolute, arbitrary, and despotic power than the kings of Israel. It was the heaviness of the yoke that they complained of when they first revolted from the house of David, and the dread of that made them ever after averse to it, and attached to kings of their own, who ruled more by law and the rules of a limited monarchy.

      IV. How he reigned when he was at length settled on the throne. 1. He made himself famous by building Samaria, which, ever after, was the royal city of the kings of Israel (the palace at Tirzah being burnt), and in process of time grew so considerable that it gave name to the middle part of Canaan (which lay between Galilee on the north and Judea on the south) and to the inhabitants of that country, who were called Samaritans. He bought the ground for two talents of silver, somewhat more than 700l. of our money, for a talent was 353l. 11s. 10 1/2d. Perhaps Shemer, who sold him the ground, let him have it considerably the cheaper upon condition that the city should be called after his name, for otherwise it would have borne the name of the purchaser; it was called Samaria, or Shemeren (as it is in the Hebrew), from Shemer, the former owner, 1 Kings 16:24; 1 Kings 16:24. The kings of Israel changed their royal seats, Shechem first, then Tirzah, now Samaria; but the kings of Judah were constant to Jerusalem, the city of God. Those that cleave to the Lord fix, but those that leave him ever wander. 2. He made himself infamous by his wickedness; for he did worse than all that were before him,1 Kings 16:25; 1 Kings 16:25. Though he was brought to the throne with much difficulty, and Providence had remarkably favoured him in his advancement, yet he was more profane, or more superstitious, and a greater persecutor, than either of the houses of Jeroboam or Baasha. He went further than they had done in establishing iniquity by a law, and forcing his subjects to comply with him in it; for we read of the statutes of Omri, the keeping of which made Israel a desolation,Micah 6:16. Jeroboam caused Israel to sin by temptation, example, and allurement; but Omri did it by compulsion.

      V. How he ended his reign, 1 Kings 16:27; 1 Kings 16:27. He was in some repute for the might which he showed. Many a bad man has been a stout man. He died in his bed, as did Jeroboam and Baasha themselves; but, like them, left it to his posterity to fill up the measure, and then pay off the scores, of his iniquity.