Verse-by-Verse Bible Commentary
1 Chronicles 5:24

Bridgeway Bible Commentary

The eastern tribes (5:1-26)

At the beginning of this section, the writer gives the reason why he listed the genealogy of Judah before that of Reuben, the firstborn. Reuben had lost his rights as the firstborn (see Genesis 35:22), so the ruling power in Israel was given to Judah instead. The firstborn’s double portion of the inheritance went to Joseph, who received two tribes in Israel (Ephraim and Manasseh). The descendants of Reuben, along with those of Gad and half the tribe of Manasseh, dwelt on the east of Jordan, not in Canaan itself. Their territory had no natural boundaries to the north or east, and so was open to attack from the Assyrians (5:1-10).

Gad’s descendants are listed next (11-17). In addition there is the account of an important victory that the two and a half eastern tribes won, thereby giving them greater security and prosperity (18-22). There is also a short list of the leading families of the eastern half of the tribe of Manasseh (23-24). The section closes by recording that the people of the two and a half eastern tribes, because of their unfaithfulness to God, were conquered by the Assyrians and taken into captivity (25-26).

Coffman's Commentaries on the Bible

"And the children of the half-tribe of Manesseh dwelt in the land: they increased from Bashan unto Baal-hermon and Senir and mount Hermon. And these were the heads of their fathers' houses: even Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty men of valor, famous men, heads of their fathers' houses."

Smith's Bible Commentary

Chapter 5

Now in chapter five we get to the descendants of Reuben, who lost his birthright. It was given to the sons of Joseph, the son of Israel.

And so his genealogy is not reckoned after the birthright ( 1 Chronicles 5:1 ).

That genealogy after the birthright, of course, will come to Joseph.

But Judah prevailed above his brothers, and of him came the chief ruler or David; but the birthright was Joseph's ( 1 Chronicles 5:2 ):

So even though the birthright was Joseph, the leadership was to come from Judah, and ultimately from Judah is to come Jesus Christ.

Now in verse nine, we read concerning the tribe of Reuben.

That they went east and inhabited the entering of the wilderness from the river Euphrates: because their cattle were multiplied in the land of Gilead ( 1 Chronicles 5:9 ).

And so they went over to what is present-day Iraq, as far as Iraq, and they dwelt in that area. And so the tribe of Reuben and then next to the tribe of Gad, these are the tribes that settled on the east bank of the Jordan River. And then after them, the half the tribe of Manasseh, and it gives the names of some of those from the half the tribe of Manasseh, those all that dwelt on the other side.

But in verse twenty-five concerning the tribe of Reuben and Gad and half the tribe of Manasseh.

They transgressed against the God of their fathers, and they went a whoring after the gods of the people of the land, whom God destroyed before them. And the God of Israel stirred up the spirit of Pul the king of Assyria, and the spirit of Tilgathpilneser the king of Assyria, and he carried them away, even the Reubenites, the Gadites, and half the tribe of Manasseh, and brought them unto Halah, unto Habor, and Hara, and to the river Gozan, unto this day ( 1 Chronicles 5:25-26 ).

And so, they were the first to fall. Those tribes that settled on the east bank of the Jordan River. And the reason for their fall is their transgression against the God of their fathers and their beginning to worship other gods. "

Dr. Constable's Expository Notes

3. The families of Transjordan ch. 5

Reuben, Gad, and half the tribe of Manasseh settled east of the Jordan River. Reuben would have normally been the son of Jacob through whom the greatest blessing would come since he was the first-born. However, because of his sin (1 Chronicles 5:1), God passed him over. God blessed Joseph with the double portion of the birthright. He did this by elevating Joseph’s two sons, Ephraim and Manasseh, to equality among Jacob’s other sons, Joseph’s brothers. God’s blessing of Judah with leadership over the Israelites was contrary to natural order. It was pure grace for those tribes.

God was not only faithful to bless as He had promised, but He also judged sin as He had said He would (1 Chronicles 5:25-26). This is the reason the Transjordanian tribes went into captivity.

Gill's Exposition of the Whole Bible

And these were the heads of the house of their fathers,.... Some of the principal men of this half tribe:

even Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel; but of none of these we read elsewhere, excepting Hepher and Azriel, Numbers 26:31

mighty men of valour, famous men, and heads of the house of their fathers; men that obtained a name for their strength, courage, and valour, and military exploits, and were the chiefs of the families in this half tribe, and by whom they were denominated; so from Hepher were the family of the Hepherites, and from Azriel the family of the Azrielites, as in the place before quoted.

Henry's Complete Commentary on the Bible

      18 The sons of Reuben, and the Gadites, and half the tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were four and forty thousand seven hundred and threescore, that went out to the war.   19 And they made war with the Hagarites, with Jetur, and Nephish, and Nodab.   20 And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was intreated of them; because they put their trust in him.   21 And they took away their cattle; of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men a hundred thousand.   22 For there fell down many slain, because the war was of God. And they dwelt in their steads until the captivity.   23 And the children of the half tribe of Manasseh dwelt in the land: they increased from Bashan unto Baal-hermon and Senir, and unto mount Hermon.   24 And these were the heads of the house of their fathers, even Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty men of valour, famous men, and heads of the house of their fathers.   25 And they transgressed against the God of their fathers, and went a whoring after the gods of the people of the land, whom God destroyed before them.   26 And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day.

      The heads of the half-tribe of Manasseh, that were seated on the other side Jordan, are named here, 1 Chronicles 5:23; 1 Chronicles 5:24. Their lot, at first, was Bashan only; but afterwards they increased so much in wealth and power that they spread far north, even unto Hermon. Two things only are here recorded concerning these tribes on the other side Jordan, in which they were all concerned. They all shared,

      I. In a glorious victory over the Hagarites, so the Ishmaelites were now called, to remind them that they were the sons of the bond-woman, that was cast out. We are not told when this victory was obtained: whether it be the same with that of the Reubenites (which is said 1 Chronicles 5:10; 1 Chronicles 5:10 to be in the days of Saul), or whether that success of one of these tribes animated and excited the other two to join with them in another expedition, is not certain. It seems, though in Saul's time the common interests of the kingdom were weak and low, some of the tribes that acted separately did well for themselves. We are here told,

      1. What a brave army these frontier-tribes brought into the field against the Hagarites, 44,000 men and upwards, all strong, and brave, and skilful in war, so many effective men, that knew how to manage their weapons, 1 Chronicles 5:18; 1 Chronicles 5:18. How much more considerable might Israel have been than they were in the time of the judges if all the tribes had acted in conjunction!

      2. What course they took to engage God for them: They cried to God, and put their trust in him,1 Chronicles 5:20; 1 Chronicles 5:20. Now they acted as Israelites indeed. (1.) As the seed of believing Abraham, they put their trust in God. Though they had a powerful army, they relied not on that, but on the divine power. They depended on the commission they had from God to wage war with their neighbours for the enlarging of their coasts, if there was occasion, even with those that were very far off, besides the devoted nations. See Deuteronomy 20:15. They depended on God's providence to give them success. (2.) As the seed of praying Jacob, they cried unto God, especially in the battle, when perhaps, at first, they were in danger of being overpowered. See the like done, 2 Chronicles 13:14. In distress, God expects we should cry to him; he distrains upon us for this tribute, this rent. In our spiritual conflicts, we must look up to heaven for strength; and it is the believing prayer that will be the prevailing prayer.

      3. We are told what success they had: God was entreated of them, though need drove them to him; so ready is he to hear and answer prayer. They were helped against their enemies; for God never yet failed any that trusted in him. And then they routed the enemy's army, though far superior in number to theirs, slew many (1 Chronicles 5:22; 1 Chronicles 5:22), took 100,000 prisoners, enriched themselves greatly with the spoil, and settled themselves in their country (1 Chronicles 5:21; 1 Chronicles 5:22), and all this because the war was of God, undertaken in his fear and carried on in a dependence upon him. If the battle be the Lord's, there is reason to hope it will be successful. Then we may expect to prosper in any enterprise, and then only, when we take God along with us.

      II. They shared, at length, in an inglorious captivity. Had they kept close to God and their duty, they would have continued to enjoy both their ancient lot and their new conquests; but they transgressed against the God of their fathers,1 Chronicles 5:25; 1 Chronicles 5:25. They lay upon the borders, and conversed most with the neighbouring nations, by which means they learned their idolatrous usages and transmitted the infection to the other tribes; for this God had a controversy with them. He was a husband to them, and no marvel that his jealousy burnt like fire when they went a whoring after other gods. Justly is a bill of divorce given to the adulteress. God stirred up the spirit of the kings of Assyria, first one and then another, against them, served his own purposes by the designs of those ambitious monarchs, employed them to chastise these revolters first, and, when that humbled them not, then wholly to root them out,1 Chronicles 5:26; 1 Chronicles 5:26. These tribes were first placed, and they were first displaced. They would have the best land, not considering that it lay most exposed. But those who are governed more by sense than by reason or faith in their choices may expect to fare accordingly.