Verse-by-Verse Bible Commentary
1 Chronicles 3:5

Clarke's Commentary

Verse 1 Chronicles 3:5. Shimea, and Shobab — Solomon is mentioned last, though he was the eldest of these four sons, because the genealogy was to be continued from him. Bath-shua בת שוע is the same as Bath-sheba, בת שבע the ו vau being put by mistake in the former for ב beth in the latter.

Bridgeway Bible Commentary

Descendants of Judah and Simeon (2:1-4:43)

Having listed the children of Jacob (Israel) starting with the eldest son Reuben, the writer immediately turns his attention to the tribe of Judah, the tribe that produced the dynasty of David (2:1-17). He traces the line of David first, then goes back to deal with a number of other important people in Judah and lists their descendants (18-55). On completing this, he returns to list the family of David (3:1-9), the descendants of David who reigned after him to the captivity (10-16), and further descendants who lived during the time of the captivity and later (17-24). The section concludes with a collection of miscellaneous branches from Judah’s family tree (4:1-23).

The tribe of Simeon had no tribal territory of its own, but dwelt within the territory of Judah (Joshua 19:1,Joshua 19:9). It is therefore dealt with here, immediately after the listings for Judah. Some of the Simeonites’ conquests, which are not mentioned elsewhere, are also recorded (24-43).

Coffman's Commentaries on the Bible

"Now these are the sons of David, that were born unto him in Hebron: the first-born, Amnon, of Ahinoam the Jezreelitess; the second, Daniel, of Abigail the Carmelitess; the third, Absalom, of Maacah the daughter of Talmai king of Geshur; the fourth, Adonijah the son of Haggith; the fifth, Shephatiah of Abital; the sixth, Ithream of Eglah his wife: six were born unto him in Hebron; and there he reigned seven years and six months. And in Jerusalem he reigned thirty and three years; and these were born unto him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon, four, of Bathshua the daughter of Ammiel; and Ibhar, and Elishama, and Eliphelet, and Nogah, and Nepheg, and Japhia, and Elishama, and Eliada, and Eliphelet, nine. All these were the sons of David, besides the sons of concubines; and Tamar was their sister."

Barnes' Notes on the Whole Bible

Bathshua, the daughter of Ammiel - Both names are here given in an unusual form, but it may be doubted whether in either case there has been any corruption. In “Bathshua,” for “Bathsheba,” a ו (v) replaces the ב (b) of the earlier writer, “w” and “b” having nearly the same sound. In “Ammiel,” for “Eliam,” the two elements which form the name are inverted, as in Jehoiachin =Jechoniah, and the like.

Smith's Bible Commentary

Chapter 3

Now we center in on chapter three on David's family and it lists all of the children that were born of David in Hebron there in chapter three. Later we'll get a further list of his children that were born in Jerusalem. Verse five deals with those that were born in Jerusalem. The others were born in Hebron before he was brought to Jerusalem and placed on the throne.

And then we get a direct line of David's descendants down to the carrying away into captivity beginning with verse ten. They just list in order the descendants, one following another, to follow the line from David to Zedekiah, the last king, the king that was carried away captive to Babylon at the end of the dynasty of David. "

Gill's Exposition of the Whole Bible

Ver. 5-8. And these were born unto him in Jerusalem,.... Whose names follow, in all nine; there are but seven mentioned in 2 Samuel 5:14 the reason of which see in the notes there;

2 Samuel 5:14- :.

2 Samuel 5:14- :.

2 Samuel 5:14- :. it may be observed that Bathsheba is here called Bathshua, and her father Ammiel, whose name is Eliam in 2 Samuel 11:3, names of much the same signification.

Henry's Complete Commentary on the Bible

      1 Now these were the sons of David, which were born unto him in Hebron; the firstborn Amnon, of Ahinoam the Jezreelitess; the second Daniel, of Abigail the Carmelitess:   2 The third, Absalom the son of Maachah the daughter of Talmai king of Geshur: the fourth, Adonijah the son of Haggith:   3 The fifth, Shephatiah of Abital: the sixth, Ithream by Eglah his wife.   4 These six were born unto him in Hebron; and there he reigned seven years and six months: and in Jerusalem he reigned thirty and three years.   5 And these were born unto him in Jerusalem; Shimea, and Shobab, and Nathan, and Solomon, four, of Bath-shua the daughter of Ammiel:   6 Ibhar also, and Elishama, and Eliphelet,   7 And Nogah, and Nepheg, and Japhia,   8 And Elishama, and Eliada, and Eliphelet, nine.   9 These were all the sons of David, beside the sons of the concubines, and Tamar their sister.

      We had an account of David's sons, 2 Samuel 3:2-5; 2 Samuel 5:14-16, c. 1. He had many sons and no doubt wrote as he thought, Psalms 127:5. Happy is the man that hath his quiver full of these arrows. 2. Some of them were a grief to him, as Amnon, Absalom, and Adonijah; and we do not read of any of them that imitated his piety or devotion except Solomon, and he came far short of it. 3. One of them, which Bath-sheba bore to him, he called Nathan, probably in honour of Nathan the prophet, who reproved him for his sin in that matter and was instrumental to bring him to repentance. It seems he loved him the better for it as long as he lived. It is wisdom to esteem those our best friends that deal faithfully with us. From this son of David our Lord Jesus descended, as appears Luke 3:31. 4. Here are two Elishamas, and two Eliphelets, 1 Chronicles 3:6; 1 Chronicles 3:8. Probably the two former were dead, and therefore David called two more by their names, which he would not have done if there had been any ill omen in this practice as some fancy. 5. David had many concubines; but their children are not named, as not worthy of the honour (1 Chronicles 3:9; 1 Chronicles 3:9), the rather because the concubines had dealt treacherously with David in the affair of Absalom. 6. Of all David's sons Solomon was chosen to succeed him, perhaps not for any personal merits (his wisdom was God's gift), but so, Father, because it seemed good unto thee.