Verse-by-Verse Bible Commentary
1 Chronicles 29:20

Clarke's Commentary

Verse 1 Chronicles 29:20. Worshipped the Lord, and the king. — They did reverence to God as the supreme Ruler, and to the king as his deputy.

Bridgeway Bible Commentary

Solomon presented to the people (28:1-29:30)

David had been forced to appoint Solomon as king hastily when he learnt that another son, Adonijah, was plotting to seize the throne for himself (see notes on 1 Kings 1:5-53). That very unceremonious anointing of Solomon was followed soon after by a second anointing, this time with full religious and regal ceremony (see 29:22). This second occasion is the one that the Chronicler refers to here. David presented Solomon to the people as the one who, by God’s choice, would succeed him as king and build the temple (28:1-10). David gave Solomon the plans he had prepared for the temple and its service. He encouraged Solomon to persist in the work till the temple was finished and in use according to the plans he had set out (11-21).

In addition to the money and materials he had already given for the project (see 22:14), David gave a lavish offering from his own personal funds. His example prompted the people to make similarly generous offerings (29:1-9). The joyful response from the people brought from David an outburst of magnificent praise to God. He gladly acknowledged that everything that people possess comes from God; therefore, in making offerings to him, the Israelites had only given back what he had already given them. They had done this joyfully and willingly, and David prayed that they would maintain such devotion to God always (10-20).
Next day the people joined in a great festival and swore allegiance to Solomon as their new king (21-25). The writer will now continue with the story of Solomon, but before doing so he gives a brief summary of the reign of David (26-30).

Coffman's Commentaries on the Bible

ALL THE PEOPLE BLESS GOD BY WORSHIPPING HIM

"And David said to all the assembly, Now bless Jehovah your God. And all the assembly blessed Jehovah, the God of their fathers, and bowed down their heads and worshipped Jehovah, and the king. And they sacrificed sacrifices unto Jehovah, and offered burnt-offerings unto Jehovah, on the morrow, after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink-offerings, and sacrifices in abundance for all Israel, and did eat and drink before Jehovah on that day with great gladness."

"And they bowed down their heads and worshipped Jehovah, and the king" The worship of any man is sinful, even the worship of a great king like David; and this verse should be translated as in the RSV, "All the assembly bowed their heads and worshipped the Lord, and did obeisance to the king."

The reason that older translations are like our version (the ASV) here is that, "The word normally translated `worship' in the O.T. means `to prostrate oneself'."The New Bible Commentary, Revised, p. 384. In those days, it was customary thus to honor kings; but in the N.T., Christians are forbidden to honor any man in such a manner. (See elaboration of this principle in my commentary on Revelation.)Vol. 12 of the New Testament Series, pp. 511-513.

Barnes' Notes on the Whole Bible

Worshipped the Lord, and the king - The same outward signs of reverence were accorded by the customs of the Jews (as of the Oriental nations generally) to God and to their monarchs (see 1 Kings 1:31). But the application of the terms to both in the same passage, which occurs nowhere in Scripture but here, is thought to indicate a time when a long servitude under despotic lords had orientalized men’s mode of speech.

Smith's Bible Commentary

Chapter 29

Furthermore David the king said unto the congregation, Solomon my son, whom God had chosen, is yet young and tender, and the work is great: for the palace is not for man, but for the LORD God. Now I have prepared with all my might for the house of my God the gold for things to be made of gold, and the silver for things of silver, and the brass for things of brass, the iron for things of iron, and wood for things of wood; onyx stones, and stones to be set, glistering stones, and of many colors, and all manner of precious stones, and marble stones in abundance. Moreover, because I have set my affection to the house of my God, I have of mine own proper wealth, placed the gold and the silver, which I have given to the house of my God, over and above all that which I have prepared for the holy house, even three thousand talents of gold, of the gold of Ophir, and the seven thousand talents of refined silver, to overlay the walls of the houses: the gold for things of gold, and the silver for things of silver. And who then is willing to consecrate his service this day unto the LORD? ( 1 Chronicles 29:1-5 )

So David is, has told of his own commitment and now he's challenging them for a commitment of giving to God. "This is what I have done. This is what I propose to do. Now who of you are willing to offer your service unto the Lord?"

And the chief of the fathers, the princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers of the king's work, offered willingly, and they gave for the service of the house of God, of gold five thousand talents and ten thousand drams, and of silver ten thousand talents, and of brass eighteen thousand talents, and one hundred thousand talents of iron. And they all with whom precious stones were found gave them to the treasure of the house of the LORD, by the hand of Jehiel the Gershonite. And the people rejoiced, for they offered willingly, because with perfect heart they offered willingly to the LORD: and David the king also received with great joy ( 1 Chronicles 29:6-9 ).

So how are we to give to God? Just this way. We are to give with a willing heart, with a complete heart. And we are to give with rejoicing. Give what you can. Give with a free rejoicing heart. Now God doesn't want you to give to Him out of pressure. God doesn't want you to give to Him because you're being forced or constrained to do it. Because God never wants you to gripe over what you gave to Him. What an insult to God for a person to turn around and gripe over what they gave. Complain over what they gave. That would be horrible. God never wants that to happen. Therefore, He always wants your gift to come from your own heart. That which you purposed in your own heart to give to God willingly. That which you can give cheerfully, give. That which you can't give cheerfully, don't give. If you can't do it with a cheerful, willing heart, then don't do it at all. It's of no value. God isn't interested in it.

And so these men gave complete heart willingly unto the Lord. And there was great rejoicing. There's real joy in giving to God.

Wherefore David blessed the LORD before the congregation: and David said, Blessed be thou, LORD God of Israel our father, for ever and ever. Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all ( 1 Chronicles 29:10-11 ).

Now verse eleven here sounds much like the final phrase of the Lord's prayer. "For Thine is the kingdom, and the power, and the glory, forever" ( Matthew 6:13 ). Look at it again. "Thine, O LORD, is the greatness, the power, the glory, the victory, the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all." David was so great with words and so able to praise the Lord. I love the way David is just able to express himself to the Lord so freely, so. And really with such great expression. "Lord, Yours is the kingdom. The whole earth is Yours and the whole universe."

Both riches and honor come of thee, you reign over all; and in your hand is power and might; and in your hand it is to make great, and to give strength unto all. Now therefore, our God, we thank thee, and praise your glorious name. But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come from thee, and of thine own we have given to thee ( 1 Chronicles 29:12-14 ).

Now David said, "Hey, Lord, it's all yours. You're the One that's given riches. You're the One that gives power. You're the One that gives abilities and everything else. It all belongs to You. And so actually all we've done is give You that which is really Yours anyhow."

Now we need to see ourselves as just stewards over God's things. God set man upon the earth to sort of tend the garden. Man sought to rule over the garden. Man sought to rule over the earth. God just placed us here to take care of it. We've done a very poor job. Greed got in the way. I want more than what I need. I don't need more than that, but I want more than that. And so I'm always striving to get more than I really need myself. And thus, we get deeper into the resources of the earth. And rather than just keeping them and preserving them, we use them up for our own greed. And thus, we have destroyed so many of the ecological balances in nature because of our greed.

"Lord, it all belongs to You. We were just taking care of it. We have done a bad job. We're only giving You back, Lord, that which is really Yours to begin with." You'd never really give God anything. "Who am I that I'm able to do this for You, Lord? Who am I, Lord, that I could give to You?" To me, giving is one of the most tremendous privileges that God has allowed us. That I could give to God. Really, God doesn't need anything I have. But He allows me to give to Him anyhow. And He blesses me for giving to Him. Not because He needs it, but because I need the blessings. So He allows me the privilege of giving to Him. And then He pays me dividends. God is so good.

For we are strangers before thee, sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none that is abiding ( 1 Chronicles 29:15 ).

"None that is abiding." There are some today who are so much into positive confession they're beginning to claim now they're not going to die. David said, "There are none that are abiding." We're all sojourners. Our life is like a shadow.

O LORD our God, all this store that we have prepared to build thee a house for thy holy name comes from Your hand, it is all Your own. I know also, my God, that You try the heart, and You have pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things: and now I have seen with joy thy people, which are present here, to offer willingly unto thee ( 1 Chronicles 29:16-17 ).

"Lord, You know that what I gave. You know my heart. You know, Lord, I gave it to You out of the uprightness of my heart willingly: and now I have the joy of seeing all these people do the same thing."

O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee: and give unto Solomon my son a complete heart, to keep thy commandments, and thy testimonies, and thy statutes, and to do all these things, and to build the palace, for which I have made provision. And David said to all the congregation, Now bless the LORD your God. And all the congregation blessed the LORD God of their fathers, and bowed down their heads, and worshipped the LORD, and the king with them. And they sacrificed sacrifices unto the LORD, they offered burnt offerings unto the LORD, and on the morrow the day after, even a thousand bullocks, a thousand rams, a thousand lambs, with their drink offerings, and sacrifices in abundance for all of Israel: they did eat and drink before the LORD on that day with great gladness. And they made Solomon the son of David king the second time, and anointed him unto the LORD to be the chief governor, and Zadok to be priest ( 1 Chronicles 29:18-22 ).

So great celebration and worship of God and the feasting that was associated with the worship. Now these sacrifices, thousand rams, thousand lambs, thousand oxen and so forth, they all were barbecued really and eaten by the people. They had a giant barbecue, and you just go around and grab the meat that you desire and just an abundance. Everybody just before the Lord worshipping God. You see, only the sin offering couldn't be eaten. But these were peace offerings and unto the Lord which were offerings of fellowship. And so the great feast that they had company it. And the days, they were called the feasts, the times of their national holidays, the Passover and Pentecost and Trumpets. They were the feasts of the Passover. The feast of Pentecost. The feast of Trumpets because they would always be times of great feasting together. And the idea was eating together with the Lord. "Lord, we offer this as a sacrifice unto You, and You're going to have this portion of it and we'll eat the rest, as we worship You and thank You for all of Your blessings and all of Your goodness and all."

And so the times of worshipping God were great times of fellowship and rejoicing and eating. So your potlucks and everything are all in order, really. God enjoys you just eating and enjoying it and fellowshipping with Him. As you are feasting together, and it should be a time of just thanksgiving and worship unto God.

And so Solomon sat on the throne as the king instead of David his father, and he prospered; and all of Israel obeyed him. And all the princes, and the mighty men, likewise the sons of David, submitted themselves unto Solomon the king. And the LORD magnified Solomon exceedingly in the sight of Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel. Thus David the son of Jesse reigned over all Israel. And the time that he reigned over Israel was forty years; seven years in Hebron, thirty-three in Jerusalem. And he died in a good old age, full of days, riches, and honor: and Solomon his son reigned in his stead. Now the acts of David the king, first and last, behold, they are written in the book of Samuel, the book of Nathan, the book of Gad ( 1 Chronicles 29:23-29 ),

These three men were prophets. They each wrote books, and of course, we have the books of Samuel, First and Second Samuel, the seer. But we do not have, and of course, even Samuel, Second Samuel wasn't written by him completely. We have the books. We do not have the book of Nathan and the book of Gad. They are lost books.

All of his reign, his might, the times that he went over, and over Israel, the time of his reigning over all of the kingdoms of the countries ( 1 Chronicles 29:30 ).

So we come to the end of a good friend, David.

May the Lord be with you and bless you and watch over you during the week. May your love and commitment to God grow day by day. And may we each one consider what we are giving to God and how we give it. That we might render unto God that which is pleasing and acceptable in His sight, of our time, of our service, of our abilities, of our substance. God bless you. In Jesus' name. "

Dr. Constable's Expository Notes

David’s blessing 29:10-22

"The climax of David’s reign, as portrayed by the Chronicler, has now been reached. All the preparations for building the temple have been completed, and Solomon, chosen by God as the one who shall bring the plans to fruition, is about to be proclaimed as king over all Israel. And at this point the Chronicler reveals his true heart: the proper response to such a situation is a prayer which breathes joyful faith and simple humility." [Note: Williamson, 1 and 2 . . ., p. 185.]

These were some of David’s last official words to his nation and his son Solomon. Ancient Near Easterners regarded such statements as extremely important, as indeed they were. In this address David reviewed the major lessons he had learned in life.

First, he said that everything belonged to Israel’s great God (1 Chronicles 29:11-13).

"The truth that ’everything’ we have ’comes from’ God is the foundation for the doctrine of stewardship. Its basis is this: since our property is his (Psalms 24:1), and since we hold it only temporarily and in trust (1 Chronicles 29:15-16), it should therefore be used for him (Luke 17:10 . . .)." [Note: Payne, "1, 2 Chronicles," p. 438. See also idem, The Theology of the Older Testament, pp. 434-35.]

God had made it possible for His people to build an unusually magnificent temple. He had also caused Israel to grow from a small family of insignificant shepherds to become a mighty nation (1 Chronicles 29:14-16).

Second, David saw a parallel between Israel’s growth and Yahweh’s elevation of him (1 Chronicles 29:17). God had graciously blessed both David and Israel. Their prosperity was not a result of their own merits. David also spoke of the importance of a heart devoted to God (1 Chronicles 29:17-19; cf. 1 Samuel 16:7). The people’s lavish donation revealed hearts God had touched. David prayed that that heart attitude might remain in God’s people forever.

"Three important attitudes were expected in Israel-not merely obedience but obedience with a perfect heart (1 Chronicles 28:9; 1 Chronicles 29:9; 1 Chronicles 29:17); not merely contributions to the temple for its repair and upkeep and the support of its personnel but willing contributions (1 Chronicles 29:1-9; 1 Chronicles 29:14; 1 Chronicles 29:17); and not merely temple rituals but ritual participation with joy (1 Chronicles 29:9; 1 Chronicles 29:17; 1 Chronicles 29:22)." [Note: Thompson, p. 39. On the significance of "heart" in Chronicles, see Howard, pp. 264-66.]

These emphases are even more prominent in 2 Chronicles than they are in 1 Chronicles.

Gill's Exposition of the Whole Bible

And David said to all the congregation,.... Consisting of princes, captains, and officers, 1 Chronicles 28:1

now bless the Lord your God; as he had done, for putting it into the power of their hands, and into their hearts, to do what they had:

and all the congregation blessed the Lord God of their fathers; some one as the mouth of the rest put up a thanksgiving to God, as David directed, to which they all assented, and in which they all joined:

and bowed down their heads, and worshipped the Lord and the king; the one with religious worship, the other with civil; the Syriac and Arabic versions more plainly distinguish, "they worshipped the Lord, and blessed David the king"; though some think Solomon, now made king, is meant.

Henry's Complete Commentary on the Bible

      10 Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.   11 Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.   12 Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.   13 Now therefore, our God, we thank thee, and praise thy glorious name.   14 But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.   15 For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.   16 O LORD our God, all this store that we have prepared to build thee a house for thine holy name cometh of thine hand, and is all thine own.   17 I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.   18 O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:   19 And give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for the which I have made provision.   20 And David said to all the congregation, Now bless the LORD your God. And all the congregation blessed the LORD God of their fathers, and bowed down their heads, and worshipped the LORD, and the king.   21 And they sacrificed sacrifices unto the LORD, and offered burnt offerings unto the LORD, on the morrow after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel:   22 And did eat and drink before the LORD on that day with great gladness. And they made Solomon the son of David king the second time, and anointed him unto the LORD to be the chief governor, and Zadok to be priest.

      We have here,

      I. The solemn address which David made to God upon occasion of the noble subscriptions of the princes towards the building of the temple (1 Chronicles 29:10; 1 Chronicles 29:10): Wherefore David blessed the Lord, not only alone in his closet, but before all the congregation. This I expected when we read (1 Chronicles 29:9; 1 Chronicles 29:9) that David rejoiced with great joy; for such a devout man as he would no doubt make that the matter of his thanksgiving which was so much the matter of his rejoicing. He that looked round with comfort would certainly look up with praise. David was now old and looked upon himself as near his end; and it well becomes aged saints, and dying saints, to have their hearts much enlarged in praise and thanksgiving. This will silence their complaints of their bodily infirmities, and help to make the prospect of death itself less gloomy. David's psalms, toward the latter end of the book, are most of them psalms of praise. The nearer we come to the world of everlasting praise the more we should speak the language and do the work of that world. In this address,

      1. He adores God, and ascribes glory to him as the God of Israel, blessed for ever and ever. Our Lord's prayer ends with a doxology much like this which David here begins with--for thine is the kingdom, the power, and the glory. This is properly praising God--with holy awe and reverence, and agreeable affection, acknowledging, (1.) His infinite perfections; not only that he is great, powerful, glorious, c., but that his is the greatness, power, and glory, that is, he has them in and of himself, 1 Chronicles 29:11; 1 Chronicles 29:11. He is the fountain and centre of every thing that is bright and blessed. All that we can, in our most exalted praises, attribute to him he has an unquestionable title to. His is the greatness; his greatness is immense and incomprehensible; and all others are little, are nothing, in comparison of him. His is the power, and it is almighty and irresistible; power belongs to him, and all the power of all the creatures is derived from him and depends upon him. His is the glory; for his glory is his own end and the end of the whole creation. All the glory we can give him with our hearts, lips, and lives, comes infinitely short of what is his due. His is the victory; he transcends and surpasses all, and is able to conquer and subdue all things to himself; and his victories are incontestable and uncontrollable. And his is the majesty, real and personal; with him is terrible majesty, inexpressible and inconceivable. (2.) His sovereign dominion, as rightful owner and possessor of all: "All that is in the heaven, and in the earth, is thine, and at thy disposal, by the indisputable right of creation, and as supreme ruler and commander of all: thine is the kingdom, and all kings are thy subjects; for thou art head, and art to be exalted and worshipped as head above all." (3.) His universal influence and agency. All that are rich and honourable among the children of men have their riches and honours from God. This acknowledgment he would have the princes take notice of and join in, that they might not think they had merited any thing of God by their generosity; for from God they had their riches and honour, and what they had returned to him was but a small part of what they had received from him. Whoever are great among men, it is God's hand that makes them so; and, whatever strength we have, it is God that gives it to us, as the God of Israel our father,1 Chronicles 29:10; Psalms 68:35.

      2. He acknowledges with thankfulness the grace of God enabling them to contribute so cheerfully towards the building of the temple (1 Chronicles 29:13; 1 Chronicles 29:14): Now therefore, our God, we thank thee. Note, The more we do for God the more we are indebted to him for the honour of being employed in his service, and for grace enabling us, in any measure, to serve him. Does he therefore thank that servant?Luke 17:9. No: but that servant has a great deal of reason to thank him. He thanks God that they were able to offer so willingly. Note, (1.) It is a great instance of the power of God's grace in us to be able to do the work of God willingly. He works both to will and to do; and it is in the day of his power that his people are made willing, Psalms 110:3. (2.) We must give God all the glory of all the good that is at any time done by ourselves or others. Our own good works must not be the matter of our pride, nor the good works of others the matter of our flattery, but both the matter of our praise; for certainly it is the greatest honour and pleasure in the world faithfully to serve God.

      3. He speaks very humbly of himself, and his people, and the offerings they had now presented to God. (1.) For himself, and those that joined with him, though they were princes, he wondered that God should take such notice of them and do so much for them (1 Chronicles 29:14; 1 Chronicles 29:14): Who am I, and what is my people? David was the most honourable person, and Israel the most honourable person, then in the world; yet thus does he speak of himself and them, as unworthy the divine cognizance and favour. David now looks very great, presiding in an august assembly, appointing his successor, and making a noble present to the honour of God; and yet he is little and low in his own eyes: Who am I, O Lord? for (1 Chronicles 29:15; 1 Chronicles 29:15) we are strangers before thee, and sojourners, poor despicable creatures. Angels in heaven are at home there; saints on earth are but strangers here: Our days on the earth are as a shadow. David's days had as much of substance in them as most men's; for he was a great man, a good man, a useful man, and now an old man, one that lived long and lived to good purpose: and yet he puts himself not only into the number, but in the front, of those who must acknowledge that their days on the earth are as a shadow, which intimates that our life is a vain life, a dark life, a transient life, and a life that will have its periods either in perfect light or perfect darkness. The next words explain it: There is no abiding, Heb. no expectation. We cannot expect any great matters from it, nor can we expect any long continuance of it. This is mentioned here as that which forbids us to boast of the service we do to God. Alas! it is confined to a scantling of time, it is the service of a frail and short life, and therefore what can we pretend to merit by it? (2.) As to their offerings, Lord, says he, of thy own have we given thee (1 Chronicles 29:14; 1 Chronicles 29:14), and again (1 Chronicles 29:16; 1 Chronicles 29:16), It cometh of thy hand, and is all thy own. "We have it from thee as a free gift, and therefore are bound to use it for thee; and what we present to thee is but rent or interest from thy own." "In like manner" (says bishop Patrick) "we ought to acknowledge God in all spiritual things, referring every good thought, good purpose, good work, to his grace, from whom we receive it." Let him that glories therefore glory in the Lord.

      4. He appeals to God concerning his own sincerity in what he did, 1 Chronicles 29:17; 1 Chronicles 29:17. It is a great satisfaction to a good man to think that God tries the heart and has pleasure in uprightness, that, whoever may misinterpret or contemn it, he is acquainted with and approves of the way of the righteous. It was David's comfort that God knew with what pleasure he both offered his own and saw the people's offering. He was neither proud of his own good work nor envious of the good works of others.

      5. He prays to God both for the people and for Solomon, that both might hold on as they began. In this prayer he addresses God as the God of Abraham, Isaac, and Jacob, a God in covenant with them and with us for their sakes. Lord, give us grace to make good our part of the covenant, that we may not forfeit the benefit of it. Or thus: they were kept in their integrity by the grace of God establishing their way; let the same grace that was sufficient for them be so for us. (1.) For the people he prays (1 Chronicles 29:18; 1 Chronicles 29:18) that what good God had put into their minds he would always keep there, that they might never be worse than they were now, might never lose the convictions they were now under, nor cool in their affections to the house of God, but always have the same thoughts of things as they now seemed to have. Great consequences depend upon what is innermost, and what uppermost, in the imagination of the thoughts of our heart, what we aim at and what we love to think of. If any good have got possession of our hearts, or the hearts of our friends, it is good by prayer to commit the custody of it to the grace of God: "Lord, keep it there, keep it for ever there. David has prepared materials for the temple; but, Lord, do thou prepare their hearts for such a privilege;" establish their hearts, so the margin. "Confirm their resolutions. They are in a good mind; keep them so when I am gone, them and theirs for ever." (2.) For Solomon he prays (1 Chronicles 29:19; 1 Chronicles 29:19), Give him a perfect heart. He had charged him (1 Chronicles 28:9; 1 Chronicles 28:9) to serve God with a perfect heart; now here he prays to God to give him such a heart. He does not pray, "Lord, make him a rich man, a great man, a learned man;" but, "Lord, make him an honest man;" for that is better than all. "Lord, give him a perfect heart, not only in general to keep thy commandments, but in particular to build the palace, that he may do that service with a single eye." Yet his building the house would not prove him to have a perfect heart unless he made conscience of keeping God's commandments. It is not helping to build churches that will save us if we live in disobedience to God's law.

      II. The cheerful concurrence of this great assembly in this great solemnity. 1. They joined with David in the adoration of God. When he had done his prayer he called to them to testify their concurrence (Now bless the Lord your God,1 Chronicles 29:20; 1 Chronicles 29:20), which accordingly they did, by bowing down their heads, a gesture of adoration. Whoever is the mouth of the congregation, those only have the benefit who join with him, not by bowing down the head so much as by lifting up the soul. 2. They paid their respects to the king, looking upon him as an instrument in God's hand of much good to them; and, in honouring him, they honoured God. 3. The next day they offered abundance of sacrifices to God (1 Chronicles 29:21; 1 Chronicles 29:21), both burnt-offerings, which were wholly consumed, and peace-offerings, which the offerer had the greatest part of to himself. Hereby they testified a generous gratitude to God for the good posture their public affairs were in, though David was going the way of all the earth. 4. They feasted and rejoiced before God, 1 Chronicles 29:22; 1 Chronicles 29:22. In token of their joy in God, and communion with him, they feasted upon their peace-offerings in a religious manner before the Lord. What had been offered to God they feasted upon, by which was intimated to them that they should be never the poorer for their late liberal contributions to the service of the temple; they themselves should feast upon the comfort of it. 5. They made Solomon king the second time. He having been before anointed in haste, upon occasion of Adonijah's rebellion, it was thought fit to repeat the ceremony, for the greater satisfaction of the people. They anointed him to the Lord. Magistrates must look upon themselves as set apart for God, to be his ministers, and must rule accordingly in the fear of God. Zadok also was anointed to be priest in the room of Abiathar, who had lately forfeited his honour. Happy art thou, O Israel! under such a prince and such a pontiff.