Verse-by-Verse Bible Commentary
1 Chronicles 23:16

Clarke's Commentary

Verse 1 Chronicles 23:16. To this verse the Targum adds, "The same Jonathan, who became a false prophet, repented in his old age; and David made him his chief treasurer."

Bridgeway Bible Commentary

Arrangements for the Levites (23:1-26:32)

Having appointed Solomon to be his successor, David made further arrangements for the service of the temple. First, he set out a plan to distribute duties among the Levites. A census showed that there were 38,000 Levites eligible for temple service. Of these, 14,000 were official record-keepers, judges, guards, singers and musicians. The remainder were to help in the general service of the temple (23:1-6). Clearly, there were far too many Levites to work in the temple all at the same time. David therefore divided them into groups according to their families, the total number of groups coming to twenty-four (7-23).

Each Levitical group was to serve in the temple two weeks each year. (This accounted for forty-eight weeks. The remaining four weeks would be taken up with the festivals of Passover, Pentecost and Tabernacles, when all the men of Israel were to assemble at the central place of worship. On these occasions all Levites would be on duty; see Exodus 23:14-17.) The work of the Levites included assisting the priests, keeping the temple clean, providing the music and singing for worship, and attending to the many practical matters connected with the sacrifices and ceremonies (24-32).

The priests also were divided into twenty-four groups, each of which served in the temple for two weeks per year as outlined above. The service alternated between the Eleazar branch and the Ithamar branch of the Aaronic family. Each priest’s turn for service was decided by drawing lots (24:1-6). The names of the twenty-four priestly groups are then given (7-19), followed by a further list of some Levitical families (20-31).
Among the temple singers (a total of 4,000; see 23:5) were 288 specially skilled musicians. Included in these were twenty-four leaders (25:1-7). These 288 musicians were also divided into twenty-four groups that served in rotation. Their job was apparently to train and lead the section to which they were assigned (8-31).
There were also 4,000 gate-keepers, or temple guards (see 23:5). They too were probably divided into twenty-four groups who took turns to go on duty. The number of positions to be guarded was twenty-four (26:1-19). The wealth that David and others won for Israel through their conquests was administered by a group of treasurers, whose names are listed (20-28). The 6,000 judges (see 23:4) were most likely organized on a rotation system for their service. Some of them were concerned with the central administration, some worked only in the area west of Jordan, and some worked only among the two and a half tribes that were located east of Jordan (29-32).

Coffman's Commentaries on the Bible

THE SONS OF KOHATH

"The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four. The sons of Amram: Aaron and Moses; and Aaron was separated, that he should sanctify the most holy things, he and his sons, forever, to burn incense before Jehovah, to minister unto him, and to bless in his name, forever. But as for Moses the man of God, his sons were named among the tribe of Levi. The sons of Moses: Gershom and Eliezer. The sons of Gershom: Shebuel the chief. And the sons of Eliezer were: Rehabiah the chief; and Eliezer had no other sons; but the sons of Rehabiah were very many. The sons of Izhar: Shelomith the chief. The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth. The sons of Uzziel: Micah the chief, and Isshiah the second."

Smith's Bible Commentary

Chapter 23

And so David when he was old, made Solomon his son king over Israel ( 1 Chronicles 23:1 ).

Now David then began to set forth the order of the priesthood, the Levitical priesthood. Now David here demonstrates that not only is he a powerful king, a leader, but he's also an excellent administrator. And of course, David had great personal wealth, and he had hundreds of servants that they all had to be fed. And so he had to administrate the, in very many areas, and David was just a very adept, adequate administrator also. And as we get into chapter twenty-three, we find out David set up the priesthood and the first thing that he established.

He gathered together all the princes of Israel, the priests and the Levites. Now the Levites were numbered from the age of thirty years and up: and their number by their polls, man by man, was thirty-eight thousand. Of which, twenty-four thousand were set forward the work of the house of the LORD; and six thousand were officers and judges: And four thousand were porters; and four thousand praised the LORD with the instruments which David said, I made to praise therewith ( 1 Chronicles 23:2-5 ).

Now David was an inventor. He invented instruments. He was a musician. Our first look at David practically was when he was brought to play the harp before Saul. He was a skilled musician. He wrote a lot of songs. He had an artistic side to his character and nature, and yet, he was an administrator. He was a king. He was a tremendous warrior. He was just a man with really well-rounded talents. And so we see his first of all setting out.

Now twenty-four thousand priests. That's more priests than what you need for a service. And so David set up orders for the priesthood so that you would serve for maybe two weeks out of the year. That was pretty good job. You work for two weeks, and then the rest of the time you're on your own. And so they would come, the Levites lived throughout the land. And there was certain cities for the Levites, but in their appointed... And they set up the order, and then they drew lots as who would be the first, the second, and third, and so forth. And so at your appointed order you would come and you would fulfill the duties of the priest in the temple for a period of a couple of weeks. And then you'd go back to your family and to your home and to your fields and so forth. And you'd take care of your own affairs.

And so in the New Testament, this order that David established continued on up until the time of Christ for Zechariah the priest, because he was of the order of Abia, had come according to his course to minister there in the temple. And it was his duty to offer the incense at the time of the sacrifice. And while he was offering this incense before the Lord is when the angel Gabriel appeared and told him that his wife Elizabeth was going to have a son named John and he's going to be the forerunner of the Messiah.

So that's still following the order that David had established with the priesthood where they had their turns. They would come in and fulfill their obligations. So the priesthood fell in different orders. Those that actually ministered in the temple. Actually those who were charged with the building of the temple. Now you see, in the old times of the tent in the wilderness, they had the porters, the guys who, whenever they would move, would have to break down the thing. Certain guys would break down the tent, fold it up, put it in packages and so forth, and then guys who were priests to carry the thing. And guys to set it up. Now that they're going to be building a temple, this particular ministry of the priest is no longer going to be necessary. You're not going to need the guys to carry things anymore because it's all going to be established. And so the different duties now were created. And the duty that to me is very beautiful are the four thousand who were just paid to be there and to spend their days praising God, singing and worshipping the Lord with the various instruments and just a constant worship of God that was going forth from the temple. To me that is beautiful.

And I think that it's neat. Any time you want to come down here and just bring your guitar, whatever, and just sing and praise the Lord and worship the Lord here in this place, you're welcome. I think it's beautiful that praises be going up unto the Lord. From the place where we gather to worship Him. To learn of Him. And so it was in the times of David. They had four thousand men; this was their job just to play unto the Lord through the instruments that David had invented and created and all for them to worship God.

And so the various families, and of course, we get now unto the names and so forth which we pass over. And so in verse thirty of chapter twenty-three though, their job was...

To stand every morning to thank and to praise the LORD, and likewise at evening ( 1 Chronicles 23:30 );

So every morning, every evening there were those who were just standing there praising the Lord and giving thanks to God. Beautiful, beautiful. "

Gill's Exposition of the Whole Bible

Of the sons of Gershom, Shebuel was the chief. Of the posterity of Gershom in the times of David, called Shubael, 1 Chronicles 24:20, the Targum makes him to be the same with Jonathan, Judges 18:30. l

l So in Hieron. Trad. Heb. in Paralipom. fol. 84. c.

Henry's Complete Commentary on the Bible

      1 So when David was old and full of days, he made Solomon his son king over Israel.   2 And he gathered together all the princes of Israel, with the priests and the Levites.   3 Now the Levites were numbered from the age of thirty years and upward: and their number by their polls, man by man, was thirty and eight thousand.   4 Of which, twenty and four thousand were to set forward the work of the house of the LORD; and six thousand were officers and judges:   5 Moreover four thousand were porters; and four thousand praised the LORD with the instruments which I made, said David, to praise therewith.   6 And David divided them into courses among the sons of Levi, namely, Gershon, Kohath, and Merari.   7 Of the Gershonites were, Laadan, and Shimei.   8 The sons of Laadan; the chief was Jehiel, and Zetham, and Joel, three.   9 The sons of Shimei; Shelomith, and Haziel, and Haran, three. These were the chief of the fathers of Laadan.   10 And the sons of Shimei were, Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei.   11 And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they were in one reckoning, according to their father's house.   12 The sons of Kohath; Amram, Izhar, Hebron, and Uzziel, four.   13 The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever.   14 Now concerning Moses the man of God, his sons were named of the tribe of Levi.   15 The sons of Moses were, Gershom, and Eliezer.   16 Of the sons of Gershom, Shebuel was the chief.   17 And the sons of Eliezer were, Rehabiah the chief. And Eliezer had none other sons; but the sons of Rehabiah were very many.   18 Of the sons of Izhar; Shelomith the chief.   19 Of the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.   20 Of the sons of Uzziel; Michah the first, and Jesiah the second.   21 The sons of Merari; Mahli, and Mushi. The sons of Mahli; Eleazar, and Kish.   22 And Eleazar died, and had no sons, but daughters: and their brethren the sons of Kish took them.   23 The sons of Mushi; Mahli, and Eder, and Jeremoth, three.

      Here we have, I. The crown entailed, according to the divine appointment, 1 Chronicles 23:1; 1 Chronicles 23:1. David made Solomon king, not to reign with him, or reign under him, but only to reign after him. This he did, 1. When he was old and full of days. He was but seventy years old when he died, and yet he was full of days, satur dierum--satisfied with living in this world. When he found himself going off, he made provision for the welfare of the kingdom after his decease, and pleased himself with the hopeful prospect of a happy settlement both in church and state. 2. He did it in parliament, in a solemn assembly of all the princes of Israel, which made Adonijah's attempt to break in upon Solomon's title and set it aside, notwithstanding this public recognition and establishment of it, the more impudent, impious, and ridiculous. Note, The settling or securing of the crown in the interests of the temple is a great blessing to the people and a great satisfaction to those who are themselves leaving the world.

      II. The Levites numbered, according to the rule in Moses's time, from thirty years old to fifty, Numbers 4:2; Numbers 4:3. Their number in Moses's time. by this rule, was 8580 (Numbers 4:47; Numbers 4:48), but now it had increased above four-fold, much more in proportion than the rest of the tribes; for the serviceable men of Levi's tribe were now 38,000, unless we suppose that here those were reckoned who were above fifty, which was not the case there. Joab had not numbered the Levites (1 Chronicles 21:6; 1 Chronicles 21:6), but David now did, not in pride, but for a good purpose, and then he needed not fear wrath for it.

      III. The Levites distributed to their respective posts (1 Chronicles 23:4; 1 Chronicles 23:5), that every hand might be employed (for, of all men, an idle Levite makes the worst figure), and that every part of the work might be carefully done. Now it was for the honour of God that so great a number of servants attended his house and the business of it. Much of the state of great men consists in the greatness of their retinue. When God kept house in Israel see what a great household he had, and all well fed and well taught. But what were these to the attendants of his throne above, and the innumerable company of angels? It was the happiness of Israel that they had among them such a considerable body of men who were obliged by their office to promote and keep up religion among them. If the worship of God go to decay in Israel, let it not be said that it was for want of due provision for the support of it, but that those who should have done it were careless and false. The work assigned the Levites was four-fold:-- 1. Some, and indeed far the greater number, were to set forward the work of the house of the Lord: 24,000, almost two-thirds, were appointed for this service, to attend the priests in killing the sacrifices, flaying them, washing them, cutting them up, burning them, to have the meat-offerings and drink-offerings ready, to carry out dirt, and keep all the vessels and utensils of the temple clean, and every thing in its place, that the service might be performed both with expedition and with exactness. These served 1000 a-week, and so went round in twenty-four courses. Perhaps while the temple was in building some of these were employed to set forward that work, to assist the builders, at least to quicken them, and keep good order among them, and the decorum which became temple-work. 2. Others were officers and judges, not in the affairs of the temple, and in the controversies that arose there (for there, we may suppose, the priests presided), but in the country. They were magistrates, to give the laws of God in charge, to resolves difficulties, and to determine controversies that arose upon them. Of these there were 6000, in the several parts of the kingdom, that assisted the princes and elders of every tribe in the administration of justice. 3. Others were porters, to guard all the avenues of the house of God, to examine those that desired entrance, and to resist those that would force an entrance. These were the life-guards of the temple, and probably were armed accordingly. 4. Others were singers and players on instruments, whose business it was to keep up that part of the service; this was a new-erected office.

      IV. The Levites mustered, and disposed of into their respective families and kindreds, that an account of them might the better be kept, and those that neglected their duty might be the more easily discovered, by calling over the roll, and obliging them to answer to their names, which each family might do for itself. When those of the same family were employed together it would engage them to love and assist one another. When Christ sent forth his disciples two and two he put together those that were brethren. Two families were here joined in one (1 Chronicles 23:11; 1 Chronicles 23:11) because they had not many sons. Those that are weak and little, separately, may be put together and appear considerable. That which is most observable in this account of the families of the Levites is that the posterity of Moses (that great man) stood upon the level with common Levites, and had no dignities or privileges at all peculiar to them; whilst the posterity of Aaron were advanced to the priest's office, to sanctify the most holy things,1 Chronicles 23:13; 1 Chronicles 23:13. It is said indeed of the grandson of Moses, Rehabiah, that his sons were highly multiplied,1 Chronicles 23:17; 1 Chronicles 23:17, margin. When God proposed to him that, if he would let fall his intercession for Israel, he would make of him a great nation, he generously refused it, in recompence for which his family is here greatly increased, and makes up in number what it wants in figure, in the tribe of Levi. Now, 1. The levelling of Moses' family with the rest is an evidence of his self-denial. Such an interest had he both with God and man that if he had aimed to raise his own family, to dignify and enrich that, he might easily have done so; but he was no self-seeking man, as appears from his leaving to his children no marks of distinction, which was a sign that he had the spirit of God and not the spirit of the world. 2. The elevation of Aaron's family above the rest was a recompence for his self-denial. When Moses (his younger brother) was made a god to Pharaoh, and he only his prophet or spokesman, to observe his orders and do as he was bidden, Aaron never disputed it, nor insisted upon his seniority, but readily took the inferior post God put him in, submitted to Moses, and, upon occasion, called him his lord; and because he thus submitted himself, in his own person, to his junior, in compliance with the will of God, God highly exalted his family, even above that of Moses himself. Those that are content to stoop are in the fairest way to rise. Before honour is humility.