Verse-by-Verse Bible Commentary
1 Chronicles 18:15

Clarke's Commentary

Verse 1 Chronicles 18:15. Joab - was over the host — General-in-chief.

Jehoshaphat - recorder. — The king's remembrancer, or historiographer royal.

Bridgeway Bible Commentary

David’s fame (18:1-22:1)

Before speaking further of the temple, the writer lists a number of David’s victories in war. These records show how God was strengthening David’s kingdom according to his promise, but they show also why God would not allow David to build the temple. One who had caused so much bloodshed was not a suitable person to build the nation’s sacred place of worship (see 22:7-10).

The writer records victories over miscellaneous enemies (18:1-17; see notes on 2 Samuel 8:1-18); victory over a combined Ammonite-Syrian attack (19:1-19; see notes on 2 Samuel 10:1-19); victory over Ammon at Rabbah (20:1-3; see notes on 2 Samuel 11:1; 2 Samuel 12:26-31); and various victories over the Philistines (4-8; see notes on 2 Samuel 21:18-22).

In bringing these battle stories together, the writer has omitted a number of passages from the parallel section of 2 Samuel. He is concerned with God’s plan for establishing the kingdom of David, not with the fate of Saul’s survivors (2 Samuel 9:1-13; 2 Samuel 21:1-17), nor with David’s personal sins and family troubles (2 Samuel 11:2-25; 2 Samuel 13:1-26).

There is, however, one sin of David’s that the Chronicler does record, and that is his numbering of the people. Yet even this story is recorded not to point out a personal weakness, but to show how David bought the piece of ground on which the temple was to be built (21:1-22:1; see notes on 2 Samuel 24:1-25). The writer now moves on to show how David, having bought the site, began preparations for the temple’s construction.

Coffman's Commentaries on the Bible

A LIST OF DAVID'S ADMINISTRATORS

"And David reigned over all Israel; and he executed justice and righteousness unto all his people. And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder; and Zadok the son of Ahitub, and Abimelech the son of Abiathar were priests; and Shavsha was scribe; and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and the sons of David were chief about the king."

These verses are parallel with 2 Samuel 8:15-18; and we have written five pages of comments on these verses in that commentary, pp. 108-112. Special attention is there devoted to the apparent conflict of 1 Chronicles 18:17 here with 2 Samuel 8:18. It is resolved in the fact that there was an early meaning of the word incorrectly translated "priest," in 2 Samuel, which was sometimes used for administrator, which is the office meant in both references.

Gill's Exposition of the Whole Bible

See Gill "1Ch 18:1".

Henry's Complete Commentary on the Bible

      9 Now when Tou king of Hamath heard how David had smitten all the host of Hadarezer king of Zobah;   10 He sent Hadoram his son to king David, to enquire of his welfare, and to congratulate him, because he had fought against Hadarezer, and smitten him; (for Hadarezer had war with Tou;) and with him all manner of vessels of gold and silver and brass.   11 Them also king David dedicated unto the LORD, with the silver and the gold that he brought from all these nations; from Edom, and from Moab, and from the children of Ammon, and from the Philistines, and from Amalek.   12 Moreover Abishai the son of Zeruiah slew of the Edomites in the valley of salt eighteen thousand.   13 And he put garrisons in Edom; and all the Edomites became David's servants. Thus the LORD preserved David whithersoever he went.   14 So David reigned over all Israel, and executed judgment and justice among all his people.   15 And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud, recorder.   16 And Zadok the son of Ahitub, and Abimelech the son of Abiathar, were the priests; and Shavsha was scribe;   17 And Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and the sons of David were chief about the king.

      Here let us learn, 1. That it is our interest to make those our friends who have the presence of God with them. The king of Hamath, hearing of David's great success, sent to congratulate him and to court his favour with a noble present, 1 Chronicles 18:9; 1 Chronicles 18:10. It is in vain to contend with the Son of David. Kiss the Son, therefore, lest he be angry; let the kings and judges of the earth, and all inferior people too, be thus wise, thus instructed. The presents we are to bring him are not vessels of gold and silver, as here (those shall be welcomed to him who have no such presents to bring), but our hearts and sincere affections, our whole selves, we must present to him as living sacrifices. 2. That what God blesses us with we must honour him with. The presents of his friends, as well as the spoils of his enemies, David dedicated unto the Lord (1 Chronicles 18:11; 1 Chronicles 18:11), that is, he laid them up towards the building and enriching of the temple. That is most truly and most comfortably our own which we have consecrated unto the Lord, and which we use for his glory. Let our merchandise and our hire be holiness to the Lord,Isaiah 23:18. 3. That those who take God along with them whithersoever they go may expect to prosper, and be preserved, whithersoever they go. It was said before (1 Chronicles 18:6; 1 Chronicles 18:6) and here it is repeated (1 Chronicles 18:13; 1 Chronicles 18:13) that the Lord preserved David whithersoever he went. Those are always under the eye of God that have God always in their eye. 4. God gives men power, not that they may look great with it, but that they may do good with it. When David reigned over all Israel he executed judgment and justice among all his people, and so answered the end of his elevation. He was not so intent on his conquests abroad as to neglect the administration of justice at home. Herein he served the purposes of the kingdom of providence, and of that God who sits in the throne judging right; and he was an eminent type of the Messiah, the sceptre of whose kingdom is a right sceptre.