Verse-by-Verse Bible Commentary
1 Chronicles 12:22

Clarke's Commentary

Verse 1 Chronicles 12:22. Like the host of God. — "That is, a very numerous army; like the army of the angel of God." - T.

Bridgeway Bible Commentary

David made king (11:1-12:40)

It seems clear that the writer of Chronicles assumes that his readers have already read the books of Samuel and Kings. (In this commentary also it is assumed that the reader has read these books. For further details see notes and maps at the relevant places in Samuel and Kings, and the appendix at the end of Chronicles.)

In view of his readers’ assumed knowledge, the Chronicler makes no attempt to record events that have little to do with his central purpose. For example, he omits all reference to the attempt by Saul’s followers to continue the rule of Saul’s family (2 Samuel 1:1-12). Instead he passes straight on to the establishment of David in Jerusalem as king over all Israel (11:1-9; see notes on 2 Samuel 5:1-10), and the important part that David’s mighty men played in establishing and maintaining his kingdom (10-47; see notes on 2 Samuel 23:8-39).

Others who gladly gave themselves to David to fight for him are also mentioned: the Benjaminites who joined him at Ziklag when he was fleeing from Saul (12:1-7; see notes on 1 Samuel 27:1-7); the fearless soldiers from Gad, Benjamin and Judah who had previously joined him at his stronghold in Adullum (8-18; see notes on 1 Samuel 22:1-23); and the Israelite military commanders from Manasseh who deserted to him at the time of the Philistines’ last battle with Saul (19-22; see notes on 1 Samuel 29:1-25). Finally, the writer records how all the tribes of Israel sent a representative force of troops to Hebron to present themselves to David, their new king (23-40; see notes on 2 Samuel 5:1-5).

Coffman's Commentaries on the Bible

SOME OF THE TRIBE OF MANASSEH COME TO DAVID

"Of Manasseh also there fell away some to David, when he came with the Philistines against Saul to battle: but they helped them not; for the lords of the Philistines upon advisement sent him away, saying, He will fall away to his master Saul to the jeopardy of our heads. As he went to Ziklag, there fell to him of Manasseh, Adnah, and Jozebad, and Elihu, and Zilethai, captains of thousands that were of Manasseh. And they helped David against the band of rovers: for they were all mighty men of valor, and were captains in the host. For from day to day men came to David to help him, until there was a great host, like the host of God."

"When he (David) came with the Philistines against Saul" A full account of what is here mentioned is given in 1 Samuel 29. (See that reference for our notes regarding it.) It was upon that occasion that some of the tribe of Manasseh united with David. It was a timely addition to David's forces, because he fought a battle against the Amalekites immediately afterward.

"Captains of thousands" This evidently refers to positions these defectors to David had with the tribe of Manasseh; but there is no statement here that they brought their `thousands' with them to David's cause. Nevertheless, the death of Saul that followed very quickly very likely afforded an opportunity for adding many thousands to David's army.

"They helped David against the band of rovers" This band of rovers was that of the Amalekites who had plundered Ziklag during David's trip with the Philistines to mount Gilboa. (See my commentary on 1 Samuel 30 for a full discussion of that Amalekite raid on Ziklag and David's victory over them afterward.)

"Until there was a great host, like the host of God" This is a reference to the ultimate rally of all Israel to the kingship of David and should not be understood as applicable to the period of David's long contest against Saul.

The remaining verses of this chapter leap forward seven years and a half to the crowning of David as king over all Israel, completely ignoring his seven and a half years as king in Hebron.

Smith's Bible Commentary

Now in chapter twelve.

These are they which came to David to Ziklag, because he yet kept himself close because of Saul the son of Kish: and they were among the mighty men, the helpers of the war. They were armed with bows, they could use both the right hand and the left hand in hurling stones and shooting arrows out of the bow, even of Saul's brethren of Benjamin ( 1 Chronicles 12:1-2 ).

And so these guys had practiced throwing with the sling with both hands. In case one hand gets injured or something then you use the other, keep going at it. And they... to throw the sling with the left hand was sort of a special kind of an art in those days. The guys were sort of set apart, and they developed with practice, they developed great accuracy with the sling.

A sling is an interesting little weapon, actually, and you can develop quite a bit of accuracy with a sling. And of course, the stone that you can use in a sling is much larger than a stone in a slingshot. If you're using a slingshot, then you need small, little stones like marbles. But with a sling, you can actually... the best stones are about so big around. And so you can do a lot more damage with a sling than you can with a slingshot, and you can become extremely accurate. Because you get your two leather strips, and of course, you have a leather pouch in which you set your stone, about the size of your hand. And you set the stone in that leather pouch. And then one of your leather straps is longer than the other. And you take the longer one and wrap it around your hand and you hold it with your three fingers. And the other leather strap is long enough that you hold it with your two fingers like so. And then you get this thing swinging, and of course, the longer your straps, the greater distance you can actually throw these rocks in. You can throw these rocks a huge distance if you get these, get some really long straps and get a big enough rock it will get that thing swinging out there. You get the momentum going as you swing it around in the air. And then on the last swing, you take it around and you let it fly over your head, and you bring it with an overhand thrust. And you let go when you bring it over your head, with the overhand thrust; you let go of these two fingers, the finger and the thumb. You let go of the one strap, and I'll tell you, that rock shoots out of there. And you can throw them just a long distance, three hundred feet or more, these huge stones with the sling. So it is quite a weapon. And these fellows would practice not only with their right hands, they practice throwing with their left hands, too, these slings. And so it was really a very effective weapon in battle, because you could start wiping out your enemy much further than you could throw a rock. And so, of course, it was with the sling that David wiped out the giant.

Now these men that came to David were skilled with the use of the sling and also with shooting arrows. And then also came to David while he was in the land of the Philistines, in verse eight, those from the tribe of Gad.

Now these men who came from the tribe of Gad were men of might, men of war, fit for battle, they could handle the shield and the buckler, and their faces were like the faces of lions ( 1 Chronicles 12:8 ),

So I would imagine that they just had full beards and looked real tough.

and they were as swift as deer upon the mountains ( 1 Chronicles 12:8 );

Of course, in those days I imagine that they actually were in much better physical shape generally than we are, because they didn't have cars and bicycles and stuff like that. They had to run or walk wherever they went. I go over to Israel today and I watch these shepherds as they walk up the hillsides and as they are following their flocks and so forth. And I think they must be in great shape, because if you don't think so, you go out and try run up the hillsides like they do, and you'll really be panting before long.

But you really get in good shape, and these men were all in tremendous physical condition. Fast, fleet-footed and powerful guys, and they began to gather unto David.

And then we are told of those that came from the tribe of Benjamin, in verse sixteen.

David went out to meet them, and he said unto them, If you come peaceably to help me, my heart will be knit to yours: but if you come to betray me to my enemies, seeing that I haven't done any wrong, then the God of our fathers look upon it, and rebuke it. And the spirit came upon Amasai, who was the chief of the captains, and he said to David, Thine are we, and we are on your side, thou son of Jesse: peace be to thee ( 1 Chronicles 12:17-18 ),

Now here David, of course, becomes a beautiful type of Christ who have been anointed to be king over Israel, and yet, Saul had despised him and rejected him and had forced him out of the land. And David is now waiting for God to give the kingdom over to him. But while he is waiting, men began to pledge their allegiance and loyalty to David. They began to gather unto David. Even as the scripture said, "Therefore let us go out of the camp that we might be identified with Jesus Christ" ( Hebrews 13:13 ). And so they began to leave the camp and come out to David, and day-by-day they gathered until it became a mighty host like the host of God. And so they were men who made their commitment. "We're yours. We belong to you. We're on your side."

And so then, when Saul was slain, these are the men that made David. They came down to Hebron and they said to David, "Come and rule over us."

From the tribe of Judah there were sixty-eight hundred. From the tribe of Simeon, there were seven thousand one hundred. From the tribe of Levi four thousand six hundred men. From the tribe of Benjamin, three thousand. From the tribe of Ephraim, twenty-eight thousand came down. From the half the tribe of Manasseh eighteen thousand. From the tribe of Zebulun, men of war, all with arm for war, fifty thousand, that were able to keep rank: and they were not of double heart ( 1 Chronicles 12:24-26 , 1 Chronicles 12:29-31 , 1 Chronicles 12:33 ).

That says a lot of a person. One of the weaknesses is a person who is doubleminded or a person who has double allegiance. These men were not of double heart that came from Zebulun, fifty thousand of them.

From Naphtali a thousand captains, with thirty-seven thousand men. From the tribe of Dan expert in war came twenty-eight thousand, six hundred men. From the tribe of Asher, those that went forth to battle, forty thousand men. And from the other side of the Jordan river, the Reubenites, all armed for war; and the Gadites, and half the tribe of Manasseh, there came a hundred and twenty thousand men. All men of war, that could keep rank, they came with a perfect heart [complete heart] to Hebron, to make David the king over all of Israel: and the rest of Israel were with one heart to make David king ( 1 Chronicles 12:34-38 ).

Don't you imagine that, as they came there from Hebron back to Jerusalem that they were a tremendous host of guys, as they gathered to David. Now they had a big party down in Hebron. They started bringing donkey loads of food and bread from all over the place to feed these. You know, these many guys come to visit you, you got to feed them, and can you imagine the logistics involved in feeding a crew like this? And so they brought, it says, the bread on donkeys and camels and mules and they had a big party and all. And it says,

there was joy in Israel ( 1 Chronicles 12:40 ). "

Gill's Exposition of the Whole Bible

For at that time, day by day, there came to David to help him,.... Particularly after the defeat of Saul by the Philistines, unto the time that David came to Hebron:

until it was a great host, like the host of God; the heavenly host, the angels; so the Targum.

Henry's Complete Commentary on the Bible

      1 Now these are they that came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish: and they were among the mighty men, helpers of the war.   2 They were armed with bows, and could use both the right hand and the left in hurling stones and shooting arrows out of a bow, even of Saul's brethren of Benjamin.   3 The chief was Ahiezer, then Joash, the sons of Shemaah the Gibeathite; and Jeziel, and Pelet, the sons of Azmaveth; and Berachah, and Jehu the Antothite,   4 And Ismaiah the Gibeonite, a mighty man among the thirty, and over the thirty; and Jeremiah, and Jahaziel, and Johanan, and Josabad the Gederathite,   5 Eluzai, and Jerimoth, and Bealiah, and Shemariah, and Shephatiah the Haruphite,   6 Elkanah, and Jesiah, and Azareel, and Joezer, and Jashobeam, the Korhites,   7 And Joelah, and Zebadiah, the sons of Jeroham of Gedor.   8 And of the Gadites there separated themselves unto David into the hold to the wilderness men of might, and men of war fit for the battle, that could handle shield and buckler, whose faces were like the faces of lions, and were as swift as the roes upon the mountains;   9 Ezer the first, Obadiah the second, Eliab the third,   10 Mishmannah the fourth, Jeremiah the fifth,   11 Attai the sixth, Eliel the seventh,   12 Johanan the eighth, Elzabad the ninth,   13 Jeremiah the tenth, Machbanai the eleventh.   14 These were of the sons of Gad, captains of the host: one of the least was over a hundred, and the greatest over a thousand.   15 These are they that went over Jordan in the first month, when it had overflown all his banks; and they put to flight all them of the valleys, both toward the east, and toward the west.   16 And there came of the children of Benjamin and Judah to the hold unto David.   17 And David went out to meet them, and answered and said unto them, If ye be come peaceably unto me to help me, mine heart shall be knit unto you: but if ye be come to betray me to mine enemies, seeing there is no wrong in mine hands, the God of our fathers look thereon, and rebuke it.   18 Then the spirit came upon Amasai, who was chief of the captains, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.   19 And there fell some of Manasseh to David, when he came with the Philistines against Saul to battle: but they helped them not: for the lords of the Philistines upon advisement sent him away, saying, He will fall to his master Saul to the jeopardy of our heads.   20 As he went to Ziklag, there fell to him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zilthai, captains of the thousands that were of Manasseh.   21 And they helped David against the band of the rovers: for they were all mighty men of valour, and were captains in the host.   22 For at that time day by day there came to David to help him, until it was a great host, like the host of God.

      We have here an account of those that appeared and acted as David's friends, upon the death of Saul, to bring about the revolution. All the forces he had, while he was persecuted, was but 600 men, who served for his guards; but, when the time had come that he must begin to act offensively, Providence brought in more to his assistance. Even while he kept himself close, because of Saul (1 Chronicles 12:1; 1 Chronicles 12:1), while he did not appear, to invite or encourage his friends and well-wishers to come in to him (not foreseeing that the death of Saul was so near), God was inclining and preparing them to come over to him with seasonable succours. Those that trust God to do his work for them in his own way and time shall find his providence outdoing all their forecast and contrivance. The war was God's, and he found out helpers of the war, whose forwardness to act for the man God designed for the government is here recorded to their honour.

      I. Some, even of Saul's brethren, of the tribe of Benjamin, and a-kin to him, came over to David, 1 Chronicles 12:2; 1 Chronicles 12:2. What moved them to it we are not told. Probably a generous indignation at the base treatment which Saul, one of their tribe, gave him, animated them to appear the more vigorously for him, that the guilt and reproach of it might not lie upon them. These Benjamites are described to be men of great dexterity, that were trained up in shooting and slinging, and used both hands alike--ingenious active men; a few of these might do David a great deal of service. Several of the leading men of them are here named. See Judges 20:16.

      II. Some of the tribe of Gad, though seated on the other side Jordan, had such a conviction of David's title to the government, and fitness for it, that they separated themselves from their brethren (a laudable separation it was) to go to David, though he was in the hold in the wilderness (1 Chronicles 12:8; 1 Chronicles 12:8), probably some of his strong holds in the wilderness of Engedi. They were but few, eleven in all, here named, but they added much to David's strength. Those that had hitherto come in to his assistance were most of them men of broken fortunes, distressed, discontented, and soldiers of fortune, that came to him rather for protection than to do him any service, 1 Samuel 22:2. But these Gadites were brave men, men of war, and fit for the battle,1 Chronicles 12:8; 1 Chronicles 12:8. For, 1. They were able-bodied men, men of incredible swiftness, not to fly from, but to fly upon, the enemy, and to pursue the scattered forces. In this they were as swift as the roes upon the mountains, so that no man could escape from them; and yet they had faces like the faces of lions, so that no man could out-fight them. 2. They were disciplined men, trained up to military exercises; they could handle shield and buckler, use both offensive and defensive weapons. 3. They were officers of the militia in their own tribe (1 Chronicles 12:14; 1 Chronicles 12:14), so that though they did not bring soldiers with them they had them at command, hundreds, thousands. 4. They were daring men, that could break through the greatest difficulties. Upon some expedition or other, perhaps this to David, they swam over the Jordan, when it overflowed all its banks,1 Chronicles 12:15; 1 Chronicles 12:15. Those are fit to be employed in the cause of God that can venture thus in a dependence upon the divine protection. 5. They were men that would go through with the business they engaged in. What enemies those were that they met with in the valleys, when they had passed Jordan, does not appear; but they put them to flight with their lion-like faces, and pursued them with matchless fury, both towards the east and towards the west; which way soever they turned, they followed their blow, and did not do their work by halves.

      III. Some of Judah and Benjamin came to him, 1 Chronicles 12:16; 1 Chronicles 12:16. Their leader was Amasai, whether the same with that Amasa that afterwards sided with Absalom (2 Samuel 17:25) or no does not appear. Now here we have,

      1. David's prudent treaty with them, 1 Chronicles 12:17; 1 Chronicles 12:17. He was surprised to see them, and could not but conceive some jealousy of the intentions of their coming, having been so often in danger by the treachery of the men of Ziph and the men of Keilah, who yet were all men of Judah. He might well be timorous whose life was so much struck at; he might well be suspicious who had been deceived in so many that he said, in his haste, All men are liars. No marvel that he meets these men of Judah with caution. Observe,

      (1.) How he puts the matter to themselves, how fairly he deals with them. As they are, they shall find him; so shall all that deal with the Son of David. [1.] If they be faithful and honourable, he will be their rewarder: "If you have come peaceably unto me, to help me, though you have come late and have left me exposed a great while, though you bring no great strength with you to turn the scale for me, yet I will thankfully accept your good-will, and my heart shall be knit unto you; I will love you and honour you, and do you all the kindness I can." Affection, respect, and service, that are cordial and sincere, will find favour with a good man, as they do with a good God, though clogged with infirmities, and turning to no great account. But, [2.] If they be false, and come to betray him into the hands of Saul, under colour of friendship, he leaves them to God to be their avenger, as he is, and will be, of every thing that is treacherous and perfidious. Never was man more violently run upon, and run down, than David was (except the Son of David himself), and yet he had the testimony of his conscience that there was no wrong in his hands. He meant no harm to any man, which was his rejoicing in the day of evil, and enabled him, when he feared treachery, to commit his cause to him that judges righteously. He will not be judge in his own cause, though a wise man, nor avenge himself, though a man of valour; but let the righteous God, who hath said, Vengeance is mine, do both. The God of our fathers look thereon and rebuke it.

      (2.) In this appeal observe, [1.] He calls God the God of our fathers, both his fathers and theirs. Thus he reminded them not to deal ill with him; for they were both descendants from the same patriarchs, and both dependents on the same God. Thus he encouraged himself to believe that God would right him if he should be abused; for he was the God of his fathers and therefore a blessing was entailed on him, and a God to all Israel and therefore not only a Judge to all the earth, but particularly concerned in determining controversies between contesting Israelites. [2.] He does not imprecate any fearful judgement upon them, though they should deal treacherously, but very modestly refers his cause to the divine wisdom and justice: The Lord look thereon, and judge as he sees (for he sees men's hearts), and rebuke it. It becomes those that appeal to God to express themselves with great temper and moderation; for the wrath of man works not the righteousness of God.

      2. Their hearty closure with him, 1 Chronicles 12:18; 1 Chronicles 12:18. Amasai was their spokesman, on whom the Spirit of the Lord came, not a spirit of prophecy, but a spirit of wisdom and resolution, according to the occasion, putting words into his mouth, unpremeditated, which were proper both to give David satisfaction and to animate those that accompanied him. Nothing could be said finer, more lively, or more pertinent to the occasion. For himself and all his associates, (1.) He professed a very cordial adherence to David, and his interest, against all that opposed him, and a resolution to stand by him with the hazard of all that was dear to him: Thine are we, David, and on thy side, thou son of Jesse. In calling him son of Jesse they reminded themselves that he was lineally descended from Nahshon and Salmon, who in their days were princes of the tribe of Judah. Saul called him so in disdain (1 Samuel 20:27; 1 Samuel 22:7), but they looked upon it as his honour. They were convinced that God was on his side; and therefore, Thine are we, David, and on thy side. It is good, if we must side, to side with those that side with God and have God with them. (2.) He wished prosperity to David and his cause, not drinking a health, but praying for peace to him and all his friends and well-wishers: "Peace, peace, be unto thee, all the good thy heart desires, and peace be to thy helpers, among whom we desire to be reckoned, that peace may be on us." (3.) He assured him of help from heaven: "For thy God helpeth thee; therefore we wish peace may be, and therefore we doubt not but peace shall be, to thee and thy helpers. God is thy God, and those that have him for their God no doubt have him for their helper in every time of need and danger." From these expressions of Amasai we may take instruction how to testify our affection and allegiance to the Lord Jesus. His we must be without reservation or power of revocation. On his side we must be forward to appear and act. To his interest we must be hearty well-wishers: "Hosanna! prosperity to his gospel and kingdom;" for his God helpeth him, and will till he shall have put down all opposing rule, principality, and power.

      3. David's cheerful acceptance of them into his interest and friendship. Charity and honour teach us to let fall our jealousies as soon as satisfaction is given us: David received them, and preferred them to be captains of the band.

      IV. Some of Manasseh likewise joined with him, 1 Chronicles 12:19; 1 Chronicles 12:19. Providence gave them a fair opportunity to do so when he and his men marched through their country upon this occasion. Achish took David with him when he went out to fight with Saul; but the lords of the Philistines obliged him to withdraw. We have the story, 1 Samuel 29:4-11, c. In his return some great men of Manasseh, who had no heart to join with Saul against the Philistines struck in with David, and very seasonably, to help him against the band of Amalekites who plundered Ziklag they were not many, but they were all mighty men and did David good service upon that occasion, 1 Samuel 30:1-31 See how Providence provides. David's interest grew strangely just when he had occasion to make use of it, 1 Chronicles 12:22; 1 Chronicles 12:22. Auxiliary forces flocked in daily, till he had a great host. When the promise comes to the birth, leave it to God to find strength to bring forth.