Bible Commentaries
Psalms 78

Introduction

PSALM 78

:-. This Psalm appears to have been occasioned by the removal of the sanctuary from Shiloh in the tribe of Ephraim to Zion in the tribe of Judah, and the coincident transfer of pre-eminence in Israel from the former to the latter tribe, as clearly evinced by David's settlement as the head of the Church and nation. Though this was the execution of God's purpose, the writer here shows that it also proceeded from the divine judgment on Ephraim, under whose leadership the people had manifested the same sinful and rebellious character which had distinguished their ancestors in Egypt.

Verse 1

1. my people . . . my law—the language of a religious teacher (Psalms 78:2; Lamentations 3:14; Romans 2:16; Romans 2:27; compare Romans 2:27- :). The history which follows was a "dark saying," or riddle, if left unexplained, and its right apprehension required wisdom and attention.

Verse 3

3-8. This history had been handed down (Exodus 12:14; Deuteronomy 6:20) for God's honor, and that the principles of His law might be known and observed by posterity. This important sentiment is reiterated in (Psalms 78:7; Psalms 78:8) negative form.

Verse 5

5. testimony— ( :-).

Verse 6

3-8. This history had been handed down (Exodus 12:14; Deuteronomy 6:20) for God's honor, and that the principles of His law might be known and observed by posterity. This important sentiment is reiterated in (Psalms 78:7; Psalms 78:8) negative form.

Verse 8

8. stubborn and rebellious— (Deuteronomy 21:18).

set not their heart—on God's service (2 Chronicles 12:14).

Verse 9

9-11. The privileges of the first-born which belonged to Joseph (1 Chronicles 5:1; 1 Chronicles 5:2) were assigned to Ephraim by Jacob (Genesis 48:1). The supremacy of the tribe thus intimated was recognized by its position (in the marching of the nation to Canaan) next to the ark (Genesis 48:1- :), by the selection of the first permanent locality for the ark within its borders at Shiloh, and by the extensive and fertile province given for its possession. Traces of this prominence remained after the schism under Rehoboam, in the use, by later writers, of Ephraim for Israel (compare Hosea 5:3-14; Hosea 11:3-12). Though a strong, well-armed tribe, and, from an early period, emulous and haughty (compare Joshua 17:14; Judges 8:1-3; 2 Samuel 19:41), it appears, in this place, that it had rather led the rest in cowardice than courage; and had incurred God's displeasure, because, diffident of His promise, though often heretofore fulfilled, it had failed as a leader to carry out the terms of the covenant, by not driving out the heathen (Exodus 23:24; Deuteronomy 31:16; 2 Kings 17:15).

Verse 12

12-14. A record of God's dealings and the sins of the people is now made. The writer gives the history from the exode to the retreat from Kadesh; then contrasts their sins with their reasons for confidence, shown by a detail of God's dealings in Egypt, and presents a summary of the subsequent history to David's time.

Zoan—for Egypt, as its ancient capital (Numbers 13:22; Isaiah 19:11).

Verse 15

15, 16. There were two similar miracles (Exodus 17:6; Numbers 20:11).

great depths—and—rivers—denote abundance.

Verse 17

17-20. yet more—literally, "added to sin," instead of being led to repentance ( :-).

Verse 18

18. in their heart— ( :-).

for their lust—literally, "soul," or, "desire."

provoking—and—tempted—illustrated by their absurd doubts,

Verse 19

19, 20. in the face of His admitted power.

Verse 21

21. fire—the effect of the "anger" (Numbers 11:1).

Verse 22

22. (Compare Hebrews 8:8; Hebrews 8:9).

Verse 23

23-29. (Compare Exodus 16:11-15; Numbers 11:4-9).

Verse 25

25. angels' food—literally, "bread of the mighty" (compare :-); so called, as it came from heaven.

meat—literally, "victuals," as for a journey.

Verse 26

23-29. (Compare Exodus 16:11-15; Numbers 11:4-9).

Verse 29

29. their . . . desire—what they longed for.

Verse 30

30, 31. not estranged . . . lust—or, "desire"—that is, were indulging it.

Verse 31

31. slew . . . fattest—or, "among the fattest"; some of them—

chosen—the young and strong (Isaiah 40:31), and so none could resist.

Verse 33

33-39. Though there were partial reformations after chastisement, and God, in pity, withdrew His hand for a time, yet their general conduct was rebellious, and He was thus provoked to waste and destroy them, by long and fruitless wandering in the desert.

Verse 36

36. lied . . . tongues—a feigned obedience (Psalms 18:44).

Verse 37

37. heart . . . not right—or, "firm" (compare Psalms 78:8; Psalms 51:10).

Verse 38

33-39. Though there were partial reformations after chastisement, and God, in pity, withdrew His hand for a time, yet their general conduct was rebellious, and He was thus provoked to waste and destroy them, by long and fruitless wandering in the desert.

Verse 39

39. a wind . . . again—literally, "a breath," thin air (compare Psalms 103:16; James 4:14).

Verse 40

40, 41. There were ten temptations (Numbers 14:22).

Verse 41

41. limited—as in Psalms 78:19; Psalms 78:20. Though some prefer "grieved" or "provoked." The retreat from Kadesh (Deuteronomy 1:19-23) is meant, whether—

turned—be for turning back, or to denote repetition of offense.

Verse 43

43. wrought—set or held forth.

Verse 45

45. The dog-fly or the mosquito.

Verse 46

46. caterpillar—the Hebrew name, from its voracity, and that of—

locust—from its multitude.

Verse 47

47, 48. The additional effects of the storm here mentioned (compare :-) are consistent with Moses' account.

Verse 48

48. gave . . . cattle—literally, "shut up" (compare :-).

Verse 49

49. evil angels—or, "angels of evil"—many were perhaps employed, and other evils inflicted.

Verse 50

50, 51. made a way—removed obstacles, gave it full scope.

Verse 51

51. chief of their strength—literally, "first-fruits," or, "first-born" (Genesis 49:3; Deuteronomy 21:17).

Ham—one of whose sons gave name (Mizraim, Hebrew) to Egypt.

Verse 52

52-54. made his . . . forth—or, brought them by periodical journeys (compare :-).

Verse 54

54. border of his sanctuary—or, "holy border"—i. e., region of which—

this mountain—(Zion) was, as the seat of civil and religious government, the representative, used for the whole land, as afterwards for the Church (Isaiah 25:6; Isaiah 25:7).

purchased—or, "procured by His right hand" or power (Isaiah 25:7- :).

Verse 55

55. by line—or, the portion thus measured.

divided them—that is, the heathen, put for their possessions, so tents—that is, of the heathen (compare Deuteronomy 6:11).

Verse 56

56, 57. a deceitful bow—which turns back, and so fails to project the arrow (2 Samuel 1:22; Hosea 7:16). They relapsed.

Verse 58

58. Idolatry resulted from sparing the heathen (compare :-).

Verse 59

59, 60. heard—perceived ( :-).

abhorred—but not utterly.

Verse 60

60. tent . . . placed—literally, "caused to dwell," set up ( :-).

Verse 61

61. his strength—the ark, as symbolical of it (Psalms 96:6).

Verse 62

62. gave—or, "shut up."

his people— (Psalms 78:48; 1 Samuel 4:10-17).

Verse 63

63. fire—either figure of the slaughter (1 Samuel 4:10), or a literal burning by the heathen.

given to marriage—literally, "praised"—that is, as brides.

Verse 64

64. (Compare :-); and there were, doubtless, others.

made no lamentation—either because stupefied by grief, or hindered by the enemy.

Verse 65

65. (Compare Psalms 22:16; Isaiah 42:13).

Verse 66

66. And he smote . . . part—or, "struck His enemies' back." The Philistines never regained their position after their defeats by David.

Verse 67

67, 68. tabernacle of Joseph—or, "home," or, "tribe," to which—

tribe of Ephraim—is parallel (compare Revelation 7:8). Its pre-eminence was, like Saul's, only permitted. Judah had been the choice (Genesis 49:10).

Verse 69

69. Exalted as—

high palaces—or, "mountains," and abiding as—the earth.

Verse 70

70-72. God's sovereignty was illustrated in this choice. The contrast is striking—humility and exaltation—and the correspondence is beautiful.

Verse 71

71. following . . . ewes, &c.—literally, "ewes giving suck" (compare :-). On the pastoral terms, compare :-.

Verse 72

70-72. God's sovereignty was illustrated in this choice. The contrast is striking—humility and exaltation—and the correspondence is beautiful.