Lectionary Calendar
Thursday, November 7th, 2024
the Week of Proper 26 / Ordinary 31
the Week of Proper 26 / Ordinary 31
advertisement
advertisement
advertisement
Attention!
For 10¢ a day you can enjoy StudyLight.org ads
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Bible Commentaries
Morgan's Exposition on the Whole Bible Morgan's Exposition
Copyright Statement
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Bibliographical Information
Morgan, G. Campbell. "Commentary on Genesis 32". "Morgan's Exposition on the Bible". https://www.studylight.org/commentaries/eng/gcm/genesis-32.html. 1857-84.
Morgan, G. Campbell. "Commentary on Genesis 32". "Morgan's Exposition on the Bible". https://www.studylight.org/
Whole Bible (48)Old Testament (1)Individual Books (4)
Verses 1-32
This is unquestionably one of the great chapters of the Bible, and it is significant how constant and powerful is its appeal to all who live on the principle of faith. It gives the account of the third direct communication of God to Jacob.
As he returned to his own land, the same conflicting principles which have been evident throughout are still manifest. His going at all was in direct obedience to the distinct command of God. There was really no other reason to return. He might still have stayed with Laban and outwitted him for his own enrichment. Nevertheless, the manner of his going was characterized by independence and confidence in his own ability. This is seen in the account of the elaborate and carefully calculated preparation he made for meeting Esau. He was ready to placate Esau with presents, and prepared a list of them. However, they were to be used only if Esau was hostile.
This coming back into the land was an event of great importance which Jacob seems to have recognized. When all his own arrangements were made he voluntarily stayed behind and went down to the Jabbok, quite evidently for some dealing with God. Then and there, in the quiet and stillness of the night, God met with him in the form of a man. Wrestling with him, God demonstrated his weakness to Jacob, finally appealing to his spiritual consciousness by crippling him in his body. This is certainly a story of Jacob's victory, but it was a victory won when, conscious of a superior power, he yielded and, with strong crying and tears, out of weakness was made strong. Jacob's limp was a lifelong disability, but it was also the patent of his nobility.