Bible Commentaries
Nehemiah 4

Verse 6

Nehemiah 4:6

We see in this passage:

I. Co-operation. "The people had a mind to work." Success in war is due to two principles. The one is, Divide your enemy; and the other is, Unite yourselves. In proportion as co-operation has been real and vital, in that proportion has it been crowned with success.

II. Cheerfulness. "The people had a mind to work." (1) Some men think that their function is that of critic or censor. (2) Sometimes people have a mind to speak, but not to work. (3) As they worked with purpose, so they worked with cheerfulness.

III. Success. "And all the wall was joined unto the half thereof."

E. Mellor, The Hem of Christ's Garment, p. 192.

References: 4:7-6:1, Nehemiah 6:14 . Homiletic Magazine, vol. xi., p. 342.Nehemiah 4:10 . Spurgeon, Sermons, vol. xx., No. 1156.

Verse 17

Nehemiah 4:17

I. There are pressing difficulties in the believer's way while he is engaged in the prosecution of his work. The Christian life is a scene of perpetual conflict. Heart-corruption is the greatest foe of the Christian. From that he cannot flee. And had he nothing else than this corruption to fear while he strives to rear up the spiritual edifice i.e., to advance in grace and in godliness he would yet require to be furnished, as the people were under Nehemiah, with the weapon to defend as well as with the implement to build.

II. When we consider the very dangerous position which the Christian occupies, with a crafty adversary on the one side viz., Satan an alluring and sometimes a threatening foe on the other side viz., the world and a treacherous heart within, his proper attitude is that which was assumed by the people spoken of in the text, every one of whom, while with one of his hands he wrought in the work, with the other hand held a weapon. (1) The Jews in the text were in the exercise of constant watchfulness. They knew that there was evil meditated against them, but they knew not the moment when the onset might be, and therefore, like wise men, they stood prepared for it. Christian watchfulness is one of the most indispensable and, at the same time, one of the most comprehensive duties to which the disciples of Jesus are called. (2) The Jews were careful to furnish themselves with the means of defence. The Christian has the shield of faith and the sword of the Spirit, which is the word of God. (3) The attitude of the Jews indicates the firmest determination to make progress in their work. Advancement is the watchword of the Christian. Let each one act upon it.

A. D. Davidson, Lectures and Sermons, p. 83.

Verse 18

Nehemiah 4:18 , Nehemiah 4:21

The restoration of God's temple by the armed labourers of Nehemiah is a familiar and noble illustration of the restitution of the spiritual temple, "which temple are ye," says St. Paul. Steadfast labour through trouble and hindrance is the method by which at once God's high purposes are accomplished and His servants disciplined and perfected. We can labour with but one hand, as it were; the other is on the hilt of our sword the while.

I. If we are temples of the Holy Ghost at all, as St. Paul assures us lovingly that we already are, we know this, that we are not perfect, well-built, undefiled shrines. Much is lost, but even in our souls there is a remnant left. The foundations of the first building are yet traceable. If the skyward roof is gone, and the tall and shining pillars lie low, we may yet set our feet on the unstirred marbles of the pavement.

II. But this were poor comfort if this were all. Little would it profit to know how glorious the past had been if we believed that its glory had departed never to return. In the time of Nehemiah it was dawning anew. If the Jews were no more a proud, unbroken race, they were a free people, a ransomed and liberated nation. And to us surely the application is very plain. We too have been set free, not without the strong crying and tears of our Saviour and our Prince, not that we may leisurely enjoy His realm, but be active and able lords of our own, and in His spirit and by our labour restore in ourselves that holiness and glory which we have lost.

III. The rebuilding was a very different scene from the first building. Of old, in profound peace, in wealth, in joy, the Temple, and the king's house, and the city walls had risen higher and higher. Now they laboured sore beset, savage, taunting foes about them and among them. It has been, and it is, even so with us; nor can we expect it otherwise. How far off and how fair is the story of the first foundation of this house of ours. How painful do we daily find the process of its rebuilding. Evil men and evil spirits fain would hinder the restoration of our holy city and of the temple that is in our hearts. Therefore there is but one thing for us to do: we must build our walls sword on side.

IV. Lastly, though this our temple be rebuilding at such disadvantage, in a way so different from its first rise, yet the promise is for us good also, as of old, "that the glory of the latter house shall exceed the glory of the former." That shall be more precious which was restored at the price of such trouble and pains than that which was founded in wealth and ease. Man reformed after his fall shall be greater and holier than unfallen man. Redeemed, he shall stand higher than when untempted.

Archbishop Benson, Boy Life: Sundays in Wellington College, p. 259.

Reference: 4 Parker, Fountain, Aug. 2nd, 1877.

Verse 21

Nehemiah 4:18 , Nehemiah 4:21

The restoration of God's temple by the armed labourers of Nehemiah is a familiar and noble illustration of the restitution of the spiritual temple, "which temple are ye," says St. Paul. Steadfast labour through trouble and hindrance is the method by which at once God's high purposes are accomplished and His servants disciplined and perfected. We can labour with but one hand, as it were; the other is on the hilt of our sword the while.

I. If we are temples of the Holy Ghost at all, as St. Paul assures us lovingly that we already are, we know this, that we are not perfect, well-built, undefiled shrines. Much is lost, but even in our souls there is a remnant left. The foundations of the first building are yet traceable. If the skyward roof is gone, and the tall and shining pillars lie low, we may yet set our feet on the unstirred marbles of the pavement.

II. But this were poor comfort if this were all. Little would it profit to know how glorious the past had been if we believed that its glory had departed never to return. In the time of Nehemiah it was dawning anew. If the Jews were no more a proud, unbroken race, they were a free people, a ransomed and liberated nation. And to us surely the application is very plain. We too have been set free, not without the strong crying and tears of our Saviour and our Prince, not that we may leisurely enjoy His realm, but be active and able lords of our own, and in His spirit and by our labour restore in ourselves that holiness and glory which we have lost.

III. The rebuilding was a very different scene from the first building. Of old, in profound peace, in wealth, in joy, the Temple, and the king's house, and the city walls had risen higher and higher. Now they laboured sore beset, savage, taunting foes about them and among them. It has been, and it is, even so with us; nor can we expect it otherwise. How far off and how fair is the story of the first foundation of this house of ours. How painful do we daily find the process of its rebuilding. Evil men and evil spirits fain would hinder the restoration of our holy city and of the temple that is in our hearts. Therefore there is but one thing for us to do: we must build our walls sword on side.

IV. Lastly, though this our temple be rebuilding at such disadvantage, in a way so different from its first rise, yet the promise is for us good also, as of old, "that the glory of the latter house shall exceed the glory of the former." That shall be more precious which was restored at the price of such trouble and pains than that which was founded in wealth and ease. Man reformed after his fall shall be greater and holier than unfallen man. Redeemed, he shall stand higher than when untempted.

Archbishop Benson, Boy Life: Sundays in Wellington College, p. 259.

Reference: 4 Parker, Fountain, Aug. 2nd, 1877.