Lectionary Calendar
Saturday, November 23rd, 2024
the Week of Proper 28 / Ordinary 33
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Bible Commentaries
Matthew

Grant's Commentary on the BibleGrant's Commentary

Chapter 1
Genealogy of Jesus; Birth of Christ.
Chapter 2
Visit of the Magi; Flight to Egypt.
Chapter 3
John the Baptist; Jesus' Baptism.
Chapter 4
Temptation of Jesus; Beginning of Ministry.
Chapter 5
Sermon on the Mount; Beatitudes.
Chapter 6
Teachings on Prayer; Treasures in Heaven.
Chapter 7
Judging Others; Narrow Gate; Wise Builders.
Chapter 8
Miracles of Healing; Calm Sea.
Chapter 9
Healing of Paralytic; Call of Matthew.
Chapter 10
Mission of the Twelve Apostles; Instructions.
Chapter 11
Jesus' Praise of John; Invitation to Rest.
Chapter 12
Jesus' Authority; Sabbath Controversies; Parables.
Chapter 13
Parables of the Kingdom; Explanation to Disciples.
Chapter 14
Feeding the 5,000; Walking on Water.
Chapter 15
Traditions Versus Commandments; Healing of Canaanite Woman's Daughter.
Chapter 16
Peter's Confession; Jesus Predicts His Death.
Chapter 17
Transfiguration; Healing of a Demon-Possessed Boy.
Chapter 18
Teachings on Humility; Forgiveness; Church Discipline.
Chapter 19
Teachings on Marriage; Rich Young Ruler.
Chapter 20
Parable of the Workers in the Vineyard; Jesus' Prediction.
Chapter 21
Triumphal Entry; Cleansing of the Temple.
Chapter 22
Parables of the Wedding Banquet; Questions from Pharisees.
Chapter 23
Woes to the Pharisees; Hypocrisy Denounced.
Chapter 24
Olivet Discourse; Signs of the End Times.
Chapter 25
Parables of the Ten Virgins; Talents; Judgment.
Chapter 26
Plot to Kill Jesus; Last Supper; Gethsemane.
Chapter 27
Jesus' Trial; Crucifixion; Death and Burial.
Chapter 28
Resurrection; Great Commission; Jesus' Appearance.

- Matthew

by L.M. Grant

Though written about four hundred years after Malachi, the Gospel by Matthew admirably preserves the continuity of God's dealings with Israel, for it is written plainly from a Jewish viewpoint, its message particularly suited to Israelites, though the wisdom of God has so declared the truth as to make it also of vital importance to Gentiles. Christ is presented here as the King of Israel, His title to this being carefully established. As such He of course has a kingdom, but in Matthew alone this is called "the kingdom of heaven," and here 33 times, though he also calls it "the kingdom of God' a few times. Israel expected the kingdom with its headquarters in Jerusalem, that is, with they themselves in control. The Lord Jesus therefore speaks of "the kingdom of heaven," a kingdom having its headquarters in heaven, though of course the kingdom itself is on earth, a sphere over which Christ has supreme authority. Other Gospels speak of the same kingdom as "the kingdom of God;" but Israel must learn that God's kingdom is ruled from heaven, with no earthly centre of authority.

 
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