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Bible Commentaries
Kretzmann's Popular Commentary of the Bible Kretzmann's Commentary
Call to Return to God; Visions of Restoration.Chapter 2
Vision of a Measuring Line; Future Prosperity.Chapter 3
Joshua the High Priest's Vision; Cleansing and Promise.Chapter 4
Vision of the Golden Lampstand and the Two Anointed Ones.Chapter 5
Vision of the Flying Scroll and the Woman in a Basket.Chapter 6
Vision of the Four Chariots; Crowning of Joshua.Chapter 7
Questions About Fasting; True Worship and Justice.Chapter 8
Promise of Restoration and Prosperity for Zion.Chapter 9
Prophecies of Judgment on Nations; the Coming King.Chapter 10
Restoration and Blessings for Israel; Defeat of Enemies.Chapter 11
The Shepherd's Destruction; Prophecy of the Coming Messiah.Chapter 12
Jerusalem's Future and God's Protection.Chapter 13
Cleansing from Sin; Future Restoration.Chapter 14
The Day of the Lord; Final Victory and Worship.
- Zechariah
by Paul E. Kretzmann
The Book of the Prophet Zechariah
Introduction
The prophet Zechariah ("Jehovah remembers," "he whom Jehovah remembers") was a son of Berechiah and a grandson of Iddo, a member of a priestly family. Cf Nehemiah 12:4. As late as the time of the high priest Joiakim, Nehemiah 12:12-16, he was the chief of his generation or order. His prophetic activity followed immediately upon that of Haggai, as far as his writing is concerned, for he received his first recorded revelation in November of the year 520 B. C. Both Haggai and Zechariah were active in furthering the construction of the second Temple. Cf Ezra 5:1; Ezra 6:14. He was still a comparatively young man when he began his work as prophet, and there is no record of the length of his activity. We may conclude from certain references in the Book of Nehemiah that he reached a ripe old age.
The Book of Zechariah may be divided into four or, more exactly, into three parts. After an exhortation admonishing the Jews to be obedient to the words of the Lord we have eight visions, in the manner of the prophet Ezekiel, all of which were vouchsafed the prophet in one night in February of the year 519. The second part of the book, dated December, 518, contains a message with both admonition and promise. The third part contains a prophetic description of the future of God's people, which, again, is divided into two parts, both highly Messianic in character. "The style of the prophet varies with his subject: at one time conversational, at another, poetical. His symbols are enigmatical and therefore accompanied by explanations. His prose is like that of Ezekiel, diffuse, uniform, and full of repetitions. The rhythm of his poetry is somewhat unequal, and the parallelisms are not altogether symmetrical. Still there is often found much of the elevation met with in the earlier prophets and a general congruity between the style and the subject. Graphic vividness is his peculiar merit. Chaldaisms occur occasionally. Another special characteristic of Zechariah is his introduction of spiritual beings into his prophetic scenes. " (Fausset. )
