the Week of Proper 28 / Ordinary 33
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Bible Commentaries
Sutcliffe's Commentary on the Old and New Testaments Sutcliffe's Commentary
Genealogy of Jesus; Birth of Christ.Chapter 2
Visit of the Magi; Flight to Egypt.Chapter 3
John the Baptist; Jesus' Baptism.Chapter 4
Temptation of Jesus; Beginning of Ministry.Chapter 5
Sermon on the Mount; Beatitudes.Chapter 6
Teachings on Prayer; Treasures in Heaven.Chapter 7
Judging Others; Narrow Gate; Wise Builders.Chapter 8
Miracles of Healing; Calm Sea.Chapter 9
Healing of Paralytic; Call of Matthew.Chapter 10
Mission of the Twelve Apostles; Instructions.Chapter 11
Jesus' Praise of John; Invitation to Rest.Chapter 12
Jesus' Authority; Sabbath Controversies; Parables.Chapter 13
Parables of the Kingdom; Explanation to Disciples.Chapter 14
Feeding the 5,000; Walking on Water.Chapter 15
Traditions Versus Commandments; Healing of Canaanite Woman's Daughter.Chapter 16
Peter's Confession; Jesus Predicts His Death.Chapter 17
Transfiguration; Healing of a Demon-Possessed Boy.Chapter 18
Teachings on Humility; Forgiveness; Church Discipline.Chapter 19
Teachings on Marriage; Rich Young Ruler.Chapter 20
Parable of the Workers in the Vineyard; Jesus' Prediction.Chapter 21
Triumphal Entry; Cleansing of the Temple.Chapter 22
Parables of the Wedding Banquet; Questions from Pharisees.Chapter 23
Woes to the Pharisees; Hypocrisy Denounced.Chapter 24
Olivet Discourse; Signs of the End Times.Chapter 25
Parables of the Ten Virgins; Talents; Judgment.Chapter 26
Plot to Kill Jesus; Last Supper; Gethsemane.Chapter 27
Jesus' Trial; Crucifixion; Death and Burial.Chapter 28
Resurrection; Great Commission; Jesus' Appearance.
- Matthew
by Joseph Sutcliffe
THE GOSPEL ACCORDING TO ST. MATTHEW.
MATTHEW the Evangelist was a native of Galilee, and by profession a publican. He is called by St. Mark 2:14, Levi of Alpheus, that is, son of Alpheus, or of Cleophas. If so he was a relative of Christ, and must have had, as Dr. Lightfoot infers, three brothers among the twelve apostles; James, the less; Judas, called Lebbeus and Thaddeus, and Simon the Canaanite. As the Jews had many names, this is a point not clearly proved. It is not doubted but he was a hearer of John the baptist, as indeed were most of the apostles. He entered on his ministerial course by the sacrifice of his worldly profession, at the call of the Saviour. Papias, a hearer of John the evangelist, and a companion of Polycarp, says that Matthew “wrote his gospel in the Hebrew tongue, which every one interpreted as he was able,” by preaching and by expounding on his book. This testimony appears to be correct, for he never cites the version of the LXX, but takes all his quotations from the Hebrew text. But by the Hebrew we must understand, the same as is meant by St. Luke, who says, that when Paul spake in the Hebrew tongue, “they kept silence the more.” Be that as it might, he wrote for the use of the Hebrews converted to Christ, while St. Luke wrote for the Hellenists and Gentiles. Eusebius has collected the testimonies of Irenæus concerning the divine scriptures, book 5. chap. 8. Of St. Matthew’s gospel he says, it was published among the Hebrews, then called by the jews Nazarenes, while Peter and Paul were preaching the gospel at Rome, and founding the church in that city. There must however be a slight inaccuracy of the dates, for Matthew’s gospel was in the hands of the jews prior to St. Paul’s preaching at Rome. But as there is no dispute concerning the testimonies of Papias, Irenæus, and others; and as all agree with Origen, who says on tradition, that the four gospels were received without dispute by the whole church under heaven, we need add only, according to the testimony of Clemens of Alexandria, Strom. lib. 4., that St. Matthew was the only apostle that escaped martyrdom. Some say, that in obedience to the Lord, who had said, Acts 1:8, “Ye shall be witnesses unto me in the uttermost parts of the earth,” he travelled as far as Ethiopia, where he died at an advanced age.