the Third Week of Advent
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Bible Commentaries
Sutcliffe's Commentary on the Old and New Testaments Sutcliffe's Commentary
Job's Righteousness; His Severe Testing by Satan.Chapter 2
Satan Attacks Job's Health; Friends Arrive.Chapter 3
Job Curses His Birth, Laments His Suffering.Chapter 4
Eliphaz's First Speech: Job Must Have Sinned.Chapter 5
Eliphaz: Seek God, Who Disciplines but Heals.Chapter 6
Job's Reply: My Suffering Is Just.Chapter 7
Job Laments the Futility of Life.Chapter 8
Bildad's First Speech: Job, Repent for Restoration.Chapter 9
Job: God's Wisdom and Power Are Unfathomable.Chapter 10
Job Pleads With God for Understanding.Chapter 11
Zophar's First Speech: Job Deserves Worse Punishment.Chapter 12
Job's Reply: God's Wisdom and Sovereignty Affirmed.Chapter 13
Job: I Will Defend My Ways Before God.Chapter 14
Job: Man's Life Is Brief and Full of Trouble.Chapter 15
Eliphaz's Second Speech: Job's Words Are Arrogant.Chapter 16
Job: Friends Are Miserable Comforters; My Suffering Is Intense.Chapter 17
Job: My Spirit Is Broken; Hope Seems Distant.Chapter 18
Bildad's Second Speech: The Fate of the Wicked.Chapter 19
Job: My Redeemer Lives; Friends, You Have Wronged Me.Chapter 20
Zophar's Second Speech: The Wicked's Prosperity Is Short-Lived.Chapter 21
Job: Why Do the Wicked Often Prosper?Chapter 22
Eliphaz's Third Speech: Repent, and God Will Restore You.Chapter 23
Job: I Desire to Present My Case Before God.Chapter 24
Job: The Wicked Seem to Escape Judgment.Chapter 25
Bildad's Third Speech: Man's Insignificance Before God.Chapter 26
Job: God's Power and Wisdom Are Incomparable.Chapter 27
Job: I Will Maintain My Integrity Despite Suffering.Chapter 28
Job: The Search for Wisdom Is Beyond Human Reach.Chapter 29
Job Reminisces About His Former Prosperity.Chapter 30
Job Laments His Present Misery and Alienation.Chapter 31
Job Asserts His Innocence and Righteousness.Chapter 32
Elihu's Anger; He Begins to Speak.Chapter 33
Elihu: God Speaks Through Suffering and Dreams.Chapter 34
Elihu: God Is Just and Righteous in His Judgments.Chapter 35
Elihu: Human Actions Don't Affect God's Nature.Chapter 36
Elihu: God's Greatness and Justice Are Unmatched.Chapter 37
Elihu Extols God's Majesty and Power in Nature.Chapter 38
God's Response: Questions Reveal Job's Limited Understanding.Chapter 39
God Continues: Wonders of Creation Highlight Divine Wisdom.Chapter 40
Job Humbles Himself; God Challenges Him Further.Chapter 41
God Describes Leviathan; Emphasizes His Power.Chapter 42
Job Repents; God Restores His Fortunes.
- Job
by Joseph Sutcliffe
THE BOOK OF JOB.
This book of Job is a real history, and not composed as an example of patience under severe afflictions; for God himself has repeatedly called him by name. Ezekiel 14:0. To which the name of his country, and the number of his children are superadded, and all the consoling circumstances of his restoration. The book is written in the ancient style of flowing easy poetry, with accent, and numbers; but that was designed to embellish the history, as in the Iliad of Homer, and the Æneid of Virgil. The history therefore holds its rank, as the first of all canonical books, to which the ancients have given the palm of elegance in composition. Whether Job was descended from Esau, as some suppose, from Genesis 36:13; or from Nahor, as Huz was his country, Genesis 22:21, is much disputed. He lived early after the flood, as appears from his age, which was one hundred and forty years after his affliction. The objects of the book are, “1. To assert and explain the doctrine of a particular providence; to answer the objections which arise from the afflictions of good men; to urge submission to God’s dispensations, and to await without murmuring, the issue of every temptation. 2. To display the glory of God in his adorable perfections, his absolute sovereignty, inflexible justice, unsearchable wisdom, irresistible power, and infinite goodness: to exalt him as the Creator, Governor, and Judge of all; and to lay every mouth in the dust in silence before him. 3. To present us with an illustrious type of our Divine Saviour, first suffering, then exalted; sunk under the depths of adversity, then rising to the pinnacle of glory.” The style, eloquence, and general character of the conversations are highly finished. The author, whether Job or another, lived early; for a later author would not have kept clear of all phrases and customs peculiar to his own times. Origen ascribes this work to Moses while in the land of Midian. He transcribed it from some ancient copy. It can scarcely be doubted that Job himself was the author of the work, for the sublime apostrophes are such as really came from the heart. See Job 16:18; Job 19:23-27.