the Fourth Week of Advent
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Bible Commentaries
Parker's The People's Bible Parker's The People's Bible
Vision of God's Glory and Cherubim.Chapter 2
Prophet's Call and Commission.Chapter 3
Ezekiel's Role as a Watchman and Prophet.Chapter 4
Symbolic Acts Illustrating Jerusalem's Siege.Chapter 5
Prophecy of Jerusalem's Judgment; Symbolic Acts.Chapter 6
Prophecy Against the Mountains of Israel.Chapter 7
The End Has Come; Disaster Foretold.Chapter 8
Vision of Idolatry in Jerusalem.Chapter 9
The Mark on the Righteous; Destruction of the Wicked.Chapter 10
Vision of God's Glory Departing from the Temple.Chapter 11
Prophecy of Judgment and Promise of Restoration.Chapter 12
Symbolic Acts of Exile and Judgment.Chapter 13
Prophecy Against False Prophets and Their Deceit.Chapter 14
Idolatry Condemned; Promise of Deliverance.Chapter 15
The Parable of the Useless Vine.Chapter 17
Parable of the Two Eagles and the Vine.Chapter 18
Personal Responsibility for Sin and Righteousness.Chapter 26
Prophecy Against Tyre; Its Destruction Foretold.Chapter 27
Lament Over Tyre's Fall; Its Former Glory.Chapter 28
Prophecy Against Tyre's Prince and King; Lucifer's Fall.Chapter 33
The Watchman's Duty; Renewal of Israel's Hope.Chapter 34
The Shepherds of Israel and the Coming Shepherd.Chapter 35
Prophecy Against Edom's Bitterness.Chapter 36
Restoration of Israel and the Renewal of the Land.Chapter 37
The Vision of Dry Bones and the Two Sticks.Chapter 43
God's Glory Returns to the Temple.Chapter 44
Regulations for the Temple and the Priests.Chapter 47
The River of Life Flowing from the Temple.
- Ezekiel
by Joseph Parker
Ezekiel
[Note. "Ezekiel ( God will strengthen, or prevail ) was, like Jeremiah, a priest as well as a prophet. He was carried captive with Jehoiachin by Nebuchadnezzar, b.c. 599, eleven years before the destruction of Jerusalem. All his prophecies were delivered in Chaldaea, on the river Chebar (Khabur), which falls into the Euphrates at Carchemish, about two hundred miles north of Babylon. Here he resided (Ezekiel 1:1 ; Eze 8:1 ), and here his wife died ( Eze 24:18 ). Tradition says that he was put to death by one of his fellow-exiles, a leader among them, whose idolatries he had rebuked; and in the Middle Ages what was called his tomb was shown, not far from Bagdad. Ezekiel commenced prophesying in the fifth year after the captivity of Jehoiachin ( Eze 1:2 ), that is, in Zedekiah's reign, and continued till at least the twenty-seventh year of his own captivity ( Eze 29:17 ). The year of his first prophesying was also the thirtieth from the commencement of the reign of Nabopolassar and from the era of Josiah's reform. To one of these facts, or perhaps to his own age (see Num 4:3 ), he refers in chapter i. His influence with the people is obvious, from the numerous visits paid to him by the elders, who came to inquire what message God had sent through him (Ezekiel 8:1 ; Ezekiel 14:1 ; Ezekiel 20:1 , etc.). His writings show remarkable vigour, and he was evidently well fitted to oppose 'the people of stubborn front and hard heart' to whom he was sent. His characteristic, however, was the subordination of his whole life to his work. He ever thinks and feels as the prophet. In this respect his writings contrast remarkably with those of his contemporary Jeremiah, whose personal history and feelings are frequently recorded. That he was, nevertheless, a man of strong feeling is clear from the brief record he has given of his wife's death ( Eze 24:15-18 )." Angus's Bible Handbook. ]