Lectionary Calendar
Friday, April 19th, 2024
the Third Week after Easter
the Third Week after Easter
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Bible Commentaries
Commentary Critical and Explanatory on the Whole Bible Commentary Critical
Copyright Statement
These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.
This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed.
These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.
This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed.
Bibliographical Information
Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Ezekiel 42". "Commentary Critical and Explanatory on the Whole Bible". https://studylight.org/commentaries/eng/jfb/ezekiel-42.html. 1871-8.
Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Ezekiel 42". "Commentary Critical and Explanatory on the Whole Bible". https://studylight.org/
Whole Bible (38)Old Testament (1)Individual Books (6)
Introduction
CHAPTER 42
:-. CHAMBERS OF THE PRIESTS: MEASUREMENTS OF THE TEMPLE.
Verse 2
2. Before the length of an hundred cubits—that is, before "the separate place," which was that length (Ezekiel 41:13). He had before spoken of chambers for the officiating priests on the north and south gates of the inner court (Ezekiel 41:13- :). He now returns to take a more exact view of them.
Verse 5
5. shorter—that is, the building became narrower as it rose in height. The chambers were many: so "in My Father's house are many mansions" ( :-); and besides these there was much "room" still left (compare Luke 14:22). The chambers, though private, were near the temple. Prayer in our chambers is to prepare us for public devotions, and to help us in improving them.
Verse 16
16. five hundred reeds—the Septuagint substitutes "cubits" for "reeds," to escape the immense compass assigned to the whole, namely, a square of five hundred rods or three thousand cubits (two feet each; :-), in all a square of one and one-seventh miles, that is, more than all ancient Jerusalem; also, there is much space thus left unappropriated. FAIRBAIRN rightly supports English Version, which agrees with the Hebrew. The vast extent is another feature marking the ideal character of the temple. It symbolizes the great enlargement of the kingdom of God, when Jehovah-Messiah shall reign at Jerusalem, and from thence to the ends of the earth (Isaiah 2:2-4; Jeremiah 3:17; Romans 11:12; Romans 11:15).
Verse 20
20. wall . . . separation between . . . sanctuary and . . . profane—No longer shall the wall of partition be to separate the Jew and the Gentile ( :-), but to separate the sacred from the profane. The lowness of it renders it unfit for the purpose of defense (the object of the wall, Revelation 21:12). But its square form (as in the city, Revelation 21:12- :) is the emblem of the kingdom that cannot be shaken (Revelation 21:12- :), resting on prophets and apostles, Jesus Christ being the chief corner-stone.