Bible Commentaries
Psalms 118

Verse 27

Ps 118:27

"God is the Lord, who has showed us light." — Ps 118:27

If God the Lord has showed us light, he has showed us light both with respect to himself and with respect to ourselves. He has showed us with respect to himself who he is; he has stamped something of himself upon our consciences; he has discovered something of his glorious character to our souls; and brought us, under the operation of the Holy Spirit, into his presence, there to receive communications of life out of Christ’s inexhaustible fullness. Thus in this light we see and feel that we have to do with a heart-searching God; in this light we see and feel that we have to do with a sin-hating God; with a God who will not be mocked nor trifled with.

In this light we see and feel that every secret of our heart, every working of our mind is open before him; and in this light, so far as he is pleased to manifest it, we see what we are in his holy and pure eyes—a mass of sin, filth, and corruption, without help, without strength, wisdom, or righteousness, without creature loveliness, without anything of which we can say that it is spiritually good.

Again, God the Lord, showing us light, has showed us more or less of the way of salvation through Jesus Christ. He has not only showed us what we are by nature, but he has in a measure condescended to show us what we are by grace; not merely brought into our hearts some acquaintance with himself as a God of perfect justice, but he has also brought, more or less, into our souls some acquaintance with him as a God of mercy; and has thus brought us, in some solemn measure, to know him, the only true God, and Jesus Christ, whom he has sent; and, thus, to have the springing up of spiritual life more or less, each according to his measure, in our souls.

"Bind the sacrifice with cords, even unto the horns of the altar." Ps 118:27

Are you a poor broken-hearted child of the living God? Is there any measure of the Spirit of Christ in you? Is there any faint resemblance of his meekness and holy image stamped upon you? Then you feel yourself bound with cords to the horns of the altar. You feel the strong ties of necessity, and you feel the strong ties of affection binding you there. But with this, you feel also that you are a struggling victim; that you would gladly escape the troubles and trials that being bound to the horns of the altar brings upon you; you would gladly get into an easier path if you could; or if you dared, would willingly set up some altar yourself, made after the pattern of Damascus (2Ki 16:10); and would gladly, like the Roman Catholic, worship with your body a material cross, instead of worshiping in your soul the adorable God-man who hung and bled there. You would gladly, if you could, step out of a self-loathing, exercised, tried, harassed, and tempted path, to get into the flowery meadow of doctrine and speculation, and there walk at ease without one pang in your conscience, or one trial in your soul.

But the Lord has said, "Bind the sacrifice with cords, even unto the horns of the altar." You are bound to the horns of the altar. From those horns you cannot escape. You may fume, fret, and rebel against all or any of these cords, but you cannot break them. Aye, you may, in your strugglings, stretch to their utmost extent these cords; but they are too firmly fastened round your tender conscience, and too strongly wreathed round your broken heart, for you to burst them. They would sooner cut your heart in two, than you could break them, or escape from them.

And in your right mind, you would not be otherwise than bound with cords to the horns of the altar. In your right mind, you want the cords tightened, and so to be drawn nearer and nearer unto it; and to have the blood that was shed upon it sprinkled upon your conscience. In your right mind, you want to see with the eye of faith the Victim that once lay bleeding and writhing there; and as you look upon him, to drink into his image, and to feel the melting power and softening efficacy of that sight.

But, then, connected with it, there are such trials, such temptations, and such sacrifices, that you, in your fits of rebellion or flesh-pleasing ease, would at times as gladly get away, as at other times, you would gladly get near. Vile wretches that we are, who would often prefer to serve the flesh and the world, and take our chance, as men speak, for eternity, than suffer trials and temptations as the followers of Christ! But it is our mercy that we can neither make nor unmake, do nor undo, bind nor break any one cord of eternal love, but that, in spite of the creature, God will "fulfill all the good pleasure of his goodness, and the work of faith with power."

"God is the Lord, who has showed us light." Ps 118:27

The Psalmist was clearly possessed of light, for he says, "God is the Lord, who has showed us light." He was evidently, then, possessed of light; and this light was in him as "the light of life." This light had shone into his heart; the rays and beams of divine truth had penetrated into his conscience. He carried about with him a light which had come from God; in this light he saw light, and in this light he discerned everything which the light manifested. Thus by this internal light he knew what was good and what was evil, what was sweet and what was bitter, what was true and what was false, what was spiritual and what was natural.

He did not say, This light came from creature exertion, this light was the produce of my own wisdom, this light was nature transmuted by some action of my own will, and thus gradually rose into existence from long and assiduous cultivation. But he ascribes the whole of that light which he possessed unto God the Lord, as the sole Author and the only Giver of it. Now, if God the Lord has ever showed you and me the same light which he showed his servant of old, we carry about with us more or less a solemn conviction that we have received this light from him.

There will, indeed, be many clouds of darkness to cover it; there will often be doubts and fears, hovering like mists and fogs over our souls, whether the light which we have received be from God or not. But in solemn moments when the Lord is pleased a little to revive his work, at times and seasons when he condescends to draw forth the affections of our hearts unto himself, to bring us into his presence, to hide us in some measure in the hollow of his hand, and give us access unto himself; at such moments and seasons we carry about with us, in spite of all our unbelief, in spite of all the suggestions of the enemy, in spite of all doubts, fears, and suspicions that rise from the depths of the carnal mind, in spite of all these counter-workings and underminings, we carry about with us at these times a solemn conviction that we have light, and that this light we have received from God. And why so? Because we can look back to a time when we walked in no such light, when we felt no such light, when everything spiritual and heavenly was dark to us, and we were dark to them.