Bible Commentaries
Mark 4

Verse 2

Mr 4:2

"And he taught them many things by parables."—Mr 4:2

The Scripture employs two beautiful figures to illustrate the reception of the divine testimony. One is the committing of the seed to the ground, as in the parable of the sower. The husbandman scatters the seed in the bosom of the earth, and the ground having been previously ploughed and reduced to a beautiful tillage, opens its bosom to receive the grain. After a little time the seed begins to germinate, to strike a root downward, and shoot a germ upward; as the Lord speaks, "First the blade, then the ear, then the full grain in the ear."

This emblem beautifully represents how the testimony of Jesus Christ finds an entrance to the soul, takes root downward and carries a shoot upward. The root downward is into the depths of a tender conscience; and the shoot upward is the aspiration, breathing, and longing of the soul for the living God.

The other figure is that of grafting. "Receive," says James, "with meekness the engrafted word, which is able to save your souls." Now when a scion is first put into the stock, after a little time sap begins to flow out of the stock into the scion, and this sap unites the two together. So it is spiritually when the soul receives the testimony of Christ. The testimony of Christ is received into a broken heart, as the scion is inserted into and received by the stock. As, then, life flows out of the stock into the scion, it creates and cements a sweet and blessed union with God’s word and him of whom the word testifies. Thus it grows up into a living bough, which brings forth blossoms of hope, leaves of a consistent profession, and fruit of a godly life.

Verse 11

Mr 4:11

"Unto you it is given to know the mystery of the kingdom of God; but unto those who are outside, all these things are said in parables." Mr 4:11

By "the kingdom of God" is meant the same thing as "the kingdom of heaven," that is, the internal kingdom set up in the heart by the power of the Spirit—that kingdom which shall stand forever and ever, and last when time shall be no more. This the Lord calls a mystery. And if it is a mystery, it will have these three marks—

it will be beyond nature, sense, and reason;

it will be hidden from the wise and prudent;

it will be revealed unto babes.

Let us see if we can find these marks belonging to the kingdom of heaven set up in the heart. It certainly is above nature, sense, and reason, that God should dwell in a man’s heart, as the Apostle says, "Christ in you, the hope of glory;" and again, "You are the temple of the living God; as God has said, I will dwell in them, and walk in them" (2Co 6:16). That God should take up his abode in a man’s heart; that Christ should be in a man; and the Holy Spirit should make the body of his saints his temple; how can nature, sense, and reason understand such a mystery as this? When one of the ancient martyrs, I think it was Polycarp, was brought before Trajan, when the Emperor asked him his name, he answered, "I am Polycarp, the God-bearer, for I carry God in me!" At this answer the Emperor laughed, and said, "Let him be thrown to the wild beasts." That was the only answer a persecuting tyrant could give. That a man frail and feeble, whom a lion could tear to pieces in a few moments, carried God in his bosom!—how could the wise and prudent Trajan believe a thing so unheard of? Yet it is a mystery revealed to babes; for they receive it in the love of it under divine teaching, as one of the mysteries that God the Spirit makes known in the heart.

Verse 28

Mr 4:28

"For the earth brings forth fruit of herself; first the blade, then the ear, after that the full corn in the ear." Mr 4:28

Faith, I believe, has in it always a measure of assurance. For what is assurance? It is merely the larger growth and fuller development of faith. The nature of assurance is much misunderstood. It is often considered something distinct from faith. This is not the case. It is merely faith in a fuller, larger development. The word "assurance" in the original has a very simple, yet beautiful meaning. It means literally "a full bearing;" and the word is applied sometimes to a large crop of corn or fruit, and sometimes to the tide coming in with a fuller wave. Now it is the same corn which grows in the fields, whether the crop be much or little; it is the same tide that comes up the river whether in a scanty or full flow. So it is with assurance and faith—it is the same faith, only increased, enlarged, bearing more abundant fruit, or flowing in a more abundant tide.

Assurance in Scripture is not confined to faith; there is "the full assurance of understanding" (Col 2:2), that is, a fuller measure and amount, a greater enlargement of understanding to know the truth of God. The understanding is the same; but there is a larger measure of it. So there is the full assurance of hope, that is, a hope strengthened and enlarged, bearing more fruit and flowing in a fuller tide. But it is the same hope; the same in kind, though larger in degree; a stronger anchor, and yet an anchor still (Heb 6:19). Similarly there is the full assurance of faith (Heb 10:22), that is, a larger, fuller measure of faith; a richer crop, a more abundant tide. Thus you have a measure of the assurance of faith if you have faith at all. In fact, if you have no assurance of the truth of these things, why do you follow after them? Why do you hang upon them, why do you hope in them, and why do you seek the power and experience of them in your soul? Have you not arrived at this point yet? "We have not followed cunningly devised fables; these things that I am following after are realities; these objects set before me are certainties."

I grant that you may be much exercised about your saving interest in them. Still, unless you know that they are certainties, why do you believe them? Why are you anxious to know your saving interest in them? Why do you sink in doubt and fear for lack of clearer evidences of a saving interest in them? And why do you spring up in peace and joy the moment that a little light from them beams upon your soul, and a little sweetness out of them drops into your heart? Because you know that these things are realities. So far then you have an assurance that they are certainties, and in due time, as God is pleased, you will have the assurance in your own breast, not only that they are certainties, but that you have them in your own sure and certain possession.

Verse 34

Mr 4:34

"And when they were alone, he expounded all things to his disciples." — Mr 4:34

What is the exact meaning of the word "disciple"? It means "a learner", one who is under a teacher, whose submissive and devoted pupil he has become, and from whom he receives continual instruction. And thus a disciple of Christ is one who is admitted by the Lord Jesus into his school, whom he himself condescends personally to instruct, and who therefore learns of him to be meek and lowly of heart. A disciple of Jesus is one who sits meekly at the Redeemer’s feet, receiving into his heart the gracious words which fall from his lips. This was Mary’s happy posture, whom the Lord commended for choosing the better part. Such is also the posture of all the saints of God, according to the ancient declaration, "Yes, he loved the people; all his saints are in your hand; and they sat down at your feet, every one shall receive of your words" (De 33:3).

But a true and sincere disciple not only listens to his Master’s instructions, but acts as he bids. So a disciple of Jesus is one who copies his Master’s example, and is conformed to his Master’s image. A sincere disciple is also characterized by the love which he bears to his Master; so a disciple of Jesus is one who treasures up the words of Christ in his heart, ponders over his precious promises, and delights in his glorious Person, love, and blood. A disciple of Jesus is one who bears some reflection to the image of his heavenly Master; he carries it about with him wherever he goes, that men may take knowledge of him that he has been with Jesus; and as when Moses came down from the mount his face shone from the reflection of the heavenly glory which had streamed upon his countenance, so does the true disciple shine before men with some sparkles of the glory of the Son of God. To have some of these divine features stamped upon the heart, lip, and life, is to be a disciple of Jesus.

To be much with Jesus is to be made like unto Jesus; to sit at Jesus’ feet is to drink in Jesus’ words; to lean upon Jesus’ breast is to feel the warm heart of Jesus pulsating with love; and to feel this pulsation, causes the heart of the disciple to beat in tender and affectionate unison; to look up to Jesus, is to see a face more marred than the sons of men, yet a face beaming with heavenly beauty, dignity, and glory. To be a disciple, then, of Jesus, is to copy his example; to do the things pleasing in his sight; and to avoid the things which he abhors. To be a disciple of Jesus, is to be meek as he was; humble as he was; lowly as he was; self-denying as he was; separate from the world as he was; living a life of communion with God, as he lived when he walked here below.

To take a worm of the earth and make him a disciple of Jesus is the greatest privilege God can bestow upon man. To select an obstinate, ungodly, perverse rebel, and place him in the school of Christ and at the feet of Jesus, is the highest favor God can bestow upon any child of the dust. How unsurpassingly great must be that kindness whereby the Lord condescends to bestow his grace on an alien and an enemy, and to soften and meeken him by his Spirit, and thus cause him to grow up into the image and likeness of his own dear Son. What are earthly honors and titles when compared with the favor thus conferred upon those whose foundation is in the dust? Compared with this high privilege, all earthly honors, titles and robes, sink into utter insignificance.