Lectionary Calendar
Saturday, November 2nd, 2024
the Week of Proper 25 / Ordinary 30
the Week of Proper 25 / Ordinary 30
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Bible Commentaries
Philpot's Commentary on select texts of the Bible Philpot's Commentary
Copyright Statement
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Bibliographical Information
Philpot, Joseph Charles. "Commentary on John 4". Philpot's Commentary on select texts of the Bible. https://www.studylight.org/commentaries/eng/jcp/john-4.html.
Philpot, Joseph Charles. "Commentary on John 4". Philpot's Commentary on select texts of the Bible. https://www.studylight.org/
Whole Bible (47)New Testament (18)Gospels Only (4)Individual Books (12)
Verse 10
Joh 4:10
"If you knew the gift of God, and who it is that says to you, Give me to drink; you would have asked of him, and he would have given you living water." Joh 4:10
We cannot know the nature, though we may know the necessity, of the gift of God, until we experience its power as revealed and shed abroad in our soul. Then we know some measure of the gift of God when we feel eternal life flowing through our spiritual veins. How do I know I live naturally? Is not my participation of natural life known to me by an internal consciousness that I possess it? I know I live, because I feel that I live. And so, if we have spiritual life, there will be, at times and seasons, an internal consciousness that we have it; we shall feel the spiritual heart beat, and the spiritual lungs breathe, and the spiritual eyes see, and the spiritual ears hear—in a word, we shall be internally conscious of those emotions and sensations which are peculiar to the life of God in the soul. Spiritual life will be seen in its own light, felt in its own power, and shine forth in its own testimony.
The little that we do know (and it is indeed for the most part but a little) makes us long for more of it. If ever we have received "the gift of God" into our conscience; if ever we have felt the mysterious operation of divine life in our hearts; if ever we have known the sweet emotions and peculiar sensations by which it manifests itself, it has killed us to all other religions; and as a measure of divine life has flowed into the heart out of the fullness of the Son of God, we want no other religion but that which stands in the power of God; by that alone we can live, and by that alone we feel that we can die.
"Jesus answered and said unto her, If you knew the gift of God, and who it is that says to you, Give me to drink; you would have asked of him, and he would have given you living water." Joh 4:10
How blessed a thing is vital godliness! That is the thing I always wish to contend for. Not for forms and ceremonies, or doctrines floating in the brain, but for the life of God in the soul; the only thing worth knowing; the only thing to live by, and I am sure the only thing to die by. How different is vital godliness received into the heart and conscience, by the operation of God the Spirit, out of the fullness of Christ—how different is this fountain of living water from the stagnant, dead water of lip-service, formality, and hypocrisy!
And sure I am, if our souls have ever been baptized into a spiritual knowledge of this heavenly secret; if ever we have tasted the sweetness, felt the power, and experienced a measure of the enjoyment of vital godliness in the heart and conscience, we shall desire no other but living water. No, in all that we do for the Lord, or for those that fear his name, in every prayer, in every ordinance, we shall be, more or less, looking out for living water.
Are we, who profess to be in the wilderness, like the thirsty traveler in the deserts of Arabia, panting after the wells and the palm trees? Do we know what it is, after long seasons of drought, when the living water has sunk well-near out of sight, to find its streams again springing up in the conscience? How living souls thirst after these revivings! We cannot now be satisfied with lip religion, pharisaical religion, doctrinal religion, a name to live while dead, the form of godliness without the power. A living soul can no more satisfy his thirst with mere forms and ceremonies, than a man naturally thirsty can drink out of a pond of sand. He must have living water, something given by the Lord himself, springing up in his soul.
But, does not the Lord say, that he will give it to those that ask it? Shall we not ask, then, and seek for it? And will he deny us? Has he denied us in time past? Will he deny us in time to come? Has he not the same loving and compassionate heart now, as beat in his bosom towards this poor sinner at the well of Samaria? He still emboldens us to ask. He is now seated upon the throne of grace and mercy as the Mediator between God and man. And if, through mercy, we know something of the gift of God; and if, through divine teaching, we know something of the glorious Person of Jesus, and have enjoyed a measure of its sweetness in our heart, sure I am, we shall ask, and our souls will receive the testimony of God in our conscience, that he will not deny us, but give unto us "living water."