Bible Commentaries
John 17

Verse 3

Joh 17:3

"And this is life eternal, that they might know you the only true God, and Jesus Christ, whom you have sent." Joh 17:3

How many are anxious to know what is the way of salvation, how eternal life is to be obtained, and how to "flee from the wrath to come." But the Lord Jesus has shown in one short sentence in what eternal life consists, that it is in the knowledge of the "only true God, and of Jesus Christ, whom he has sent." He therefore that knows the Father and the Son has eternal life in his soul. The Lord Jesus, in the sixth chapter of #John, quoted this among other passages of the Old Testament, and says, "It is written in the prophets, And they shall be all taught of God. Every man therefore that has heard, and has learned of the Father, comes unto me." He lays this down, then, as one especial fruit of divine teaching, that it produces a coming unto him. The Spirit, who teaches to profit, holds up before the eyes of the soul, the Person, work, blood, love, grace, and righteousness of the Lord Jesus Christ. He shows the soul that he is just such a Savior as it needs. He opens up the dignity of his Person, and shows that he is God-man. He makes known in the conscience that he has offered up himself a sacrifice for sin; that he has shed his atoning blood so that the sin of the Church is forever put away from the sight of a just God. He opens up before the eyes of the mind his glorious righteousness, as that in which the Father is well pleased, and in which if the soul has but a saving interest, it is secure from the wrath to come. He unfolds to the heart the willingness of Christ to receive every coming sinner; he shows the treasures of mercy and grace which are locked up in him; and brings down in the heart the comforting words that he spoke in the days of his flesh, such as, "Come unto me, all you that labor and are heavy laden, and I will give you rest." "Him that comes to me I will in no wise cast out." "If any man thirst, let him come unto me, and drink."

Verse 17

Joh 17:17

"Sanctify them through your truth—your word is truth." Joh 17:17

When the gospel comes "not in word only, but also in power," it comes "in the Holy Spirit," that is, in and with the teaching and testimony of the Holy Spirit. It is this coming "in the Holy Spirit" which gives truth in its power such a sanctifying influence on the heart. But you will ask, perhaps, What is a sanctifying influence? It is the communication of holy feelings, heavenly desires, and gracious affections; in a word, it is the breathing into the soul of that sweet spirituality of mind which is life and peace.

If we are among the people of God, he chose us in Christ "before the foundation of the world, that we should be holy and without blame before him in love." If he chastens us in this time-state, it is "for our profit, that we might be partakers of his holiness" (Heb 12:10). It is this holiness of heart, this heavenly-mindedness which I mean when I speak of the sanctifying influence of truth in its power.

Now did truth ever come into your soul with any measure of this sanctifying influence? Did you ever long to get away from the chapel, go home to your room, fall upon your knees, and have blessed fellowship with the Father and his Son Jesus Christ? And were you ever so favored when you did get home? Or sometimes when alone, in reading, or meditation, or secret prayer, did the word of God ever come into your soul with that sweet unction, savor, and dew that it seemed to make the very room in which you were holy ground? I remember when God was pleased to reveal his dear Son to my soul in my sick room many years ago, I was afraid almost to go out of my room lest I should lose the sweet, holy feelings and blessed spirituality of mind which I then and there enjoyed. Depend upon it, there is a holiness of heart and affection, an inward holiness, without which no man shall see the Lord; and depend upon it, whenever truth comes into a believer’s soul, it comes with that sanctifying influence, which not only gives him a fitness for, but is a blessed foretaste of the inheritance of the saints in light.

Verse 19

Joh 17:19

"And for their sakes I sanctify myself, that they also might be sanctified through the truth." Joh 17:19

Christ is made to his people sanctification (1Co 1:30). What am I? What are you? Are we not filthy, polluted, and defiled? Do not some of us, more or less, daily feel altogether as an unclean thing? Is not every thought of our heart altogether vile? Does any holiness, any spirituality, any heavenly-mindedness, any purity, any resemblance to the divine image dwell in our hearts by nature? Not a grain! Not an atom! How then can I, a polluted sinner, ever see the face of a holy God? How can I, a worm of earth, corrupted within and without by indwelling and committed sin, ever hope to see a holy God without shrinking into destruction?

I cannot see him, except so far as the Lord of life and glory is made sanctification to me. Why should men start so at "imputed sanctification?" Why should not Christ’s holiness be imputed to his people as well as Christ’s righteousness? Why should they not stand sanctified in him, as well as justified? Why not? Is there anything in Jesus, as God-man Mediator, which he has not for his people? Has he any perfection, any attribute, any gift, any blessing, which is not for their use? Did he not sanctify himself that they might be sanctified by the truth? Is he not the holy Lamb of God, that they might be "holy, and without blame before him in love?" What is my holiness, even such as God may be pleased to impart to me? Is it not, to say the least, scanty? Is it not, to say the least, but little in measure? But when we view the pure and spotless holiness of Jesus imputed to his people, and view them holy in him, pure in him, without spot in him, how it does away with all the wrinkles of the creature, and makes them stand holy and spotless before God.

Verse 21

Joh 17:21

"That they all may be one, as you, Father, are in me, and I in you, that they also may be one in us—that the world may believe that you have sent me." Joh 17:21

The Apostle declares, "He that is joined unto the Lord is one spirit" (1Co 6:17). If, then, we are joined to the Lord, in other words, have a union with him, this is the closest of all unions. A man and his wife are one flesh, but Jesus and the saint are one spirit. If possessed of this we are one spirit with him; we understand what he says; we have the mind of Christ; we love what he loves, and hate what he hates. But out of this spiritual union, flows communion with him, communion with him, communications from him, and the whole of that divine work upon the heart whereby the two spirits become one.

The Spirit of Christ in his glorious Person and the Spirit of Christ in a believing heart meet together, and meeting together as two drops of rain running down a pane of glass, or two drops of oil, kiss into each other, and are no longer two but one. Now if you have been ever blest with a manifestation of Christ, your spirit has melted into his, and you have felt that sweet union and communion with him that you saw as with his eyes, heard as with his ears, felt as with his heart, and spoke as with his tongue.

Verse 24

Joh 17:24

"Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world." Joh 17:24

Nothing short of the revelation and communication of this glory could satisfy the heart of God; and nothing short of the partaking of this glory can satisfy the heart of man. Heaven short of this would be no heaven to his soul. Not to see the glory of God in the face of Jesus Christ; to have no view of the glory of an incarnate God; not to be conformed to his glorious image, so as to be perfectly holy both in body and soul—were these things denied, there would be no heaven at all for the redeemed among the children of men. But God, in giving the saints heaven as their happy home, gave them with it an eternal weight of glory. He has designed that all whom he has chosen unto salvation should reach the heavenly shore; that none should suffer shipwreck by the way; that sin should not be their ruin; that Satan should not succeed in any of his devices against their eternal safety; but that every member of the mystical body of Christ should be forever with their glorious Head in the realms of bliss, to behold and to be partakers of the glory which shall be revealed when he comes and all his saints with him.

It is the prospect of this eternal glory which animates the Christian in all his battles against sin, and encourages him never to quit the field until victory crown the strife. It nerves his heart in all the troubles and trials of this mortal state, still to press forward to win this immortal prize, that he may safely reach that land where tears are wiped from off all faces, and where the glory of God the Father, God the Son, and God the Holy Spirit will be seen and enjoyed through the glorified humanity of Jesus without a cloud to dim its rays, or intercept its eternal luster.

"Father, I will that they also, whom you have given me, be with me where I am; that they may behold my glory, which you have given me—for you loved me before the foundation of the world." Joh 17:24

How great, how elevated above all utterance or all conception of men or angels, must the glory of Christ be—as the Son of the Father in truth and love! And not only is the Lord Jesus Christ glorious in his essential Deity as the Son of God, but glorious also in his holy, spotless humanity which he assumed in the womb of the Virgin Mary. For this, though the flesh and blood of the children, was "that holy One who was begotten of the Holy Spirit," and was taken into union with his eternal Deity, that he might be "Immanuel, God with us." The purity, holiness and innocence, the spotless beauty and complete perfection of this human nature, make it in itself exceedingly glorious; but its great glory is the union that it possesses and enjoys with the divine nature of the Son of God. The pure humanity of Jesus veils his Deity, and yet the Deity shines through it, filling it with unutterable brightness, and irradiating it with inconceivable glory. There is no blending of the two natures, for humanity cannot become Deity, nor can Deity become humanity; each nature remains distinct; and each nature has its own peculiar glory. But there is a glory also in the union of both natures in the Person of the God-man. That such wisdom should have been displayed, such grace manifested, such love revealed, and that the union of the two natures in the Person of the Son of God should not only have, so to speak, formerly originated, but should still unceasingly uphold, and eternally maintain salvation with all its present fruits of grace, and all its future fruits of glory, makes the union of the two natures unspeakably glorious.

And when we consider further that through this union of humanity with Deity, the Church is brought into the most intimate nearness and closest relationship with the Father and the Holy Spirit, what a glory is seen to illuminate the Person of the God-man, who as God is one with God, and as man is one with man, and thus unites man to God, and God to man; thus bringing about the fulfillment of those wonderful words, "That they all may be one; as you, Father, are in me, and I in you, that they also may be one in us." And again, "I in them, and you in me, that they may be made perfect in one."

Thus there is the glory of Christ as God, the glory of Christ as man, and the glory of Christ as God-man. And this threefold glory of Christ corresponds in a measure with what he was before he came into the world, with what he was while in the world, and with what he now is as having gone to the Father, according to his own words (Joh 16:28). Before he came into the world his chief glory was that belonging to him as the Son of God; while in the world his chief glory was in being the Son of man; and now that he is gone back to heaven his chief glory is that of his being God and man in one glorious Person.

This latter glory of Christ, which is, in an especial sense, his mediatorial glory, is seen by faith here, and will be seen in the open vision of bliss hereafter. The three disciples on the Mount of transfiguration, Stephen at the time of his martyrdom, Paul when caught up into the third heaven, John in Patmos, had all special and supernatural manifestations of the glory of Christ; that is, surpassing what is generally given to believers. But the usual way in which we now see his glory is by the Holy Spirit "glorifying him by receiving of what is his, and showing it to the soul." This divine and blessed Teacher testifies of him; takes away the veil of ignorance and unbelief which hides him from view; shines with a holy and sacred light on the Scriptures that speak of him; and raising up faith to believe in his name sets him before the eyes of the enlightened understanding, so that he is looked unto and upon; and though not seen with the bodily eye, is loved, believed, and rejoiced in with joy unspeakable and full of glory. Thus seen by the eye of faith, all that he is and has, all that he says and does is made precious and glorious. His miracles of mercy, while here below; his words so full of grace, wisdom, and truth; his going about doing good; his sweet example of patience, meekness, and submission; his sufferings and sorrows in the garden and on the cross; his spotless holiness and purity, yet tender compassion to poor lost sinners; his atoning blood and justifying obedience; his dying love, so strong and firm, yet so tried by earth, heaven, and hell; his lowly, yet honorable burial; his glorious resurrection, as the first-begotten of the dead, by which he was declared to be the Son of God with power; his ascension to the right hand of the Father, where he reigns and rules, all power being given unto him in heaven and earth, and yet intercedes for his people as the great High Priest over the house of God. What beauty and glory shine forth in all these divine realities, when faith can view them in union with the work and Person of Immanuel!