Bible Commentaries
Acts 16

Verse 5

Ac 14:22

"We must through much tribulation enter into the kingdom of God." Ac 14:22

What are the promises? Are not all the promises suited to the Lord’s poor and needy family? What are the promises of pardon, except to the guilty? What are promises of salvation, except to the lost? What are promises of consolation, except to the afflicted? What are promises of grace, except to those who feel themselves altogether undone? Thus it is "through much tribulation" we enter into the sweetness of the promises. Then they come with power into the heart; they are manifested with life and feeling to the soul; and we begin, like Jeremiah of old, to "find God’s word and eat it;" and feel it to be the very joy and rejoicing of our heart.

This is the effect of passing through tribulation in providence and in grace—of cutting trials; of severe, harassing temptations; of frowns from the world; of blows from sinners and saints; of learning the workings of a heart deceitful above all things and desperately wicked; to lead us "into the kingdom of God;" and into those sweet manifestations of loving-kindness and tender mercy which alone can satisfy us whose consciences God’s finger has touched. And I believe you that are honest, you that are sincere, you that fear to be deceived, you that know there is a secret in vital godliness, and long to know it more deeply, and feel it more powerfully; I am sure there is an inward witness in your soul that you never entered into any one mystery of the kingdom of God set up in your heart except through tribulation. Was it not through tribulation you understood the word, and felt it applied to your conscience by the power of God? And was it not by and through tribulation, through the medium of suffering, that you were made to value more and more the manifestation of God to your soul? and feel that nothing could satisfy you, nothing content you, but a blessed discovery of dying love?

"Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God." Ac 14:22

The very word "confirm" implies that the souls of Christ’s disciples need strengthening. If there were no temptations to try, no sharp sorrows to grieve, no painful afflictions to distress them; or if, on the other hand, there were no sensible weakness of soul, no sinking of heart, no despondency of spirit, no giving way of faith and hope, no doubt or fear in the mind, how could the souls of the disciples be strengthened? The souls of God’s people are not made of cast iron, against which arrow after arrow may be discharged and leave no dent, make no impression. The hearts of the Lord’s people are in a measure conformed to the heart of Christ. And what was his heart? "My heart," he says, "is like wax; it is melted in the midst of my affections."

And thus the Lord’s people, who carry in their bosom broken hearts and contrite spirits, made so by grace, are often sinking, often shaken, often cast down through the many trials they have to encounter. It is for this reason that they need confirming, supporting, strengthening, and that the Lord himself would lay his everlasting arms underneath them, lift them into his bosom, and make his strength perfect in their weakness.

And is not this the gospel way? Can I, by dint of creature exertion, brace up my soul to a certain pitch? If trouble comes, am I like a patient sometimes under the keen knife of the surgeon to brace up my nerves to bear the operation more unflinchingly? This is nature, flesh, reason; not grace. The Lord does not require this of his people. He dealt not so with his beloved Apostle, according to the account which he gives in 2Co 12:1-21. What did the Lord speak into his heart, under trial and temptation, that he might proclaim it upon Zion’s walls to the Church of the living God, "My grace is sufficient for you; for my strength is made perfect in weakness." Therefore, he adds, "Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me." But it is very painful to the Lord’s people to find no strength when they need it most, no faith when they have the greatest need of it, no help when most required. To pass through this experience baffles and disconcerts many of the living family; but when the Lord is pleased in a mysterious way to communicate his own strength, and to make it perfect in weakness; when he deals with them, as with the worthies of old, who "out of weakness were made strong," they can then bless the Lord for their very weakness, and, like Paul, glory in their infirmities, because the power of Christ rests upon them.