Lectionary Calendar
Sunday, November 24th, 2024
the Week of Christ the King / Proper 29 / Ordinary 34
the Week of Christ the King / Proper 29 / Ordinary 34
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Bible Commentaries
Gann's Commentary on the Bible Gann on the Bible
Copyright Statement
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Bibliographical Information
Gann, Windell. "Commentary on Job 33". Gann's Commentary on the Bible. https://www.studylight.org/commentaries/eng/gbc/job-33.html. 2021.
Gann, Windell. "Commentary on Job 33". Gann's Commentary on the Bible. https://www.studylight.org/
Whole Bible (39)Old Testament (1)Individual Books (3)
Verse 14
Job 33:14
Job 33:14-15
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Whereas in Old Testament times God often spoke in dreams as well as through other media (Hebrews 1:1), He now communicates to people through Christ, the Living Word (Hebrews 1:2), and the Bible, the written Word (2 Timothy 3:16). - BKC
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2 Peter 1:3
Verse 24
Job 33.24
Ransom -- perhaps he means "a redeeming quality" or trait within Job.
BKC "The “ransom,” while not specified, means something that can be regarded as a consideration or reason for the sufferer to be relieved from his illness.
Psalms 49:7-9;
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A ransom - Margin, or, “an atonement.” Hebrew, ëôøkôpher . On the meaning of this word, see the notes at Isaiah 43:3. The expression here means that there was something which could be regarded as a valuable consideration, or a reason why the sufferer should not be further afflicted, and why he should be preserved from going down to the grave. What that price, or valuable consideration was, is not specified; and what was the actual idea which Elihu attached to it, it is now impossible with certainty to determine. The connection would rather lead us to suppose that it was something seen in the sufferer himself; some change done in his mind by his trials; some evidence of acquiescence in the government of God, and some manifestation of true repentance, which was the reason why the stroke of punishment should be removed, and why the sufferer should be saved from death. This might be called by Elihu “a ransom” - using the word in a very large sense. [cf. for more]
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