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Gaebelein's Annotated Bible Gaebelein's Annotated
by Arno Clemens Gaebelein
THE BOOK OF JONAH
The question as to the reality of the person of Jonah is answered by 2 Kings 14:25 . In this passage we find him mentioned as the prophet who prophesied during the reign of Jeroboam II. His name means “dove,” and his father’s name Amittai means “the truth of the Lord.” He was from “Gath-Hepher”--the winepress of the well is the meaning of these two words. Thus Jonah also belongs to the earlier prophets and the book bearing his name, written by himself, occupies the right place in the Old Testament. A Jewish tradition states that Jonah was the son of the widow at Zarephath, whom Elijah raised to life; but this is only an invention with no evidence whatever.
The Book and Experience of Jonah
The book of Jonah is of a different nature from the books of the other Minor Prophets and their personal experiences and activities as reported in the historical books. The book of Jonah has no direct prophecies in it, yet the experience it records is a great prophecy.
We do not give the contents of the book in this introduction, but shall follow all in the annotations. As is well known, the miraculous history of the book of Jonah has been widely attacked by infidelity. When the Old Testament was translated into the Greek (the Septuagint) heathen philosophers and other writers ridiculed it and made sport with the book. Their objections and ridicule are reproduced in the school of the destructive criticism. We hear that men who boast of great scholarship declare that Jonah never lived, that the story of the book of Jonah is an imagination of some great literary genius. Says that archcritic, Canon F.W. Farrar, in The Expositor’s Bible: “Of Jonah we know nothing more. For it is impossible to see in the book of Jonah much more than a beautiful and edifying story, which may or may not rest on some surviving legends.” But as some one has said, it requires less faith to credit this simple excerpt from Jonah’s history than to believe the numerous hypotheses that have been invented to deprive it of its supernatural character. The great majority of these hypotheses are clumsy and far-fetched, doing violence to the language, and doing despite to the spirit of revelation. These infidel inventions are distinguished by tedious adjustment, laborious combinations, historical conjecture and critical jugglery.
Some critics who do not want to reject altogether the story of Jonah, suppose that it may have had some historical basis, though in the form we have it today is fanciful and mythical. Another critic regards it as a dream Jonah had in the ship. Still another critic views the book as an historical allegory, descriptive of the fate of Manasseh, and Josiah his grandson. What wild fancy this critic indulged in may be seen from the fact that he compared the ship to the Jewish monarchy, while the casting away of Jonah symbolized the temporary captivity of Manasseh!
Many critics treat it as an allegory based upon the Phoenician myth of Hercules and the sea-monster. To quote a few more, simply to show what foolish things the darkened mind of man, who thinks he has attained scholarship, can invent in order to disprove the truth of God, we mention the theory that when Jonah was thrown into the sea he was picked up by a ship having for a figurehead the head of a great fish. Another one says that probably Jonah took refuge in the interior of a dead whale which was floating about near the spot he was cast overboard.
The great majority of the critics today deny the historicity of the book of Jonah and claim that its material has been derived from popular legends, that it is fiction with a moral design. The moral lessons and its religious meaning have even a wider range than these hypotheses. The theories do not merit a special refutation.
Is it History or Myth?
There is nothing in the account which would justify any critic to charge it with being allegory. It is cast in the form of a narrative and has all the literary characteristics of a personal experience. The sole reason why the critics have classed it with myths and deny its authenticity is the miraculous element in the book. Any one who believes in an omnipotent God, a God who does wondrous things, will have no difficulty whatever in accepting this book as a true history. We might also add that all the earlier Jewish sources confirm the historicity and literalness of the book of Jonah. Furthermore, the book is very simple and pure Hebrew.
The Highest Evidence
The highest authority that Jonah lived, and had the experience recorded in this account is the Lord Jesus Christ. The words which He spoke, who is the Truth, are plain and unimpeachable. There can be no secondary meaning; “For as Jonah was three days and three nights in the whale’s belly, so shall the Son of Man be three days and three nights in the heart of the earth. The men of Nineveh shall rise in judgment with this generation, and shall condemn it, because they repented at the preaching of Jonah, and behold, a greater than Jonah is here” Matthew 12:40-50 . Our Lord tells us that there was a prophet by the name of Jonah and that he had the experience related in the book which bears his name. To deny this is tantamount to denying the knowledge and the truthfulness of God. This is exactly what sneering critics do. They have even gone so far as to say that if our ever blessed Lord knew better than He spoke, He acted thus for expediency’s sake, so as not to clash with the current opinions among His contemporaries. Others boldly say that He did not know, for He had not access to the sources which are at our command today. In other words the destructive critic claims to have more knowledge than the Lord Jesus Christ possessed in His days on earth.
Professor A. C. Zenos (in the Standard Bible Dictionary) says: “The New Testament does not commit Jesus Christ or its own authors to one or the other of the contending theories.” This is a poor statement. The Lord Jesus did commit Himself fully to the historicity of Jonah. The New Century Bible, a destructive work, makes the following declaration: “We are not to conclude that the literal validity of the history of Jonah is established by this reference”--that is, the words of our Lord in Matthew 12:40 . But the man who wrote this overlooked the fact that the Lord in all His allusions to the Old Testament events always speaks of them as actual, literal events, and, therefore, establishes their literal validity. For instance, “As Moses lifted up the serpent in the wilderness” ... “As it was in the days of Noah ...” “As it was in the days of Lot.” Then in the next verse in Matthew’s Gospel, the Lord speaks of the queen of the south’s visit to Solomon as a real, literal fact. Why then should He not have spoken of the history of Jonah as a literal fact?
The truth is that the Lord Jesus Christ placed such emphasis upon the book of Jonah because it foreshadowed His own experience as the Redeemer, and because He knew of what apostate Christendom would do with this book and its record. There is no middle ground possible; either this book of Jonah is true, relates the true and miraculous history of this prophet, or the Lord Jesus Christ is not the infallible Son of God. His person and His work stand and fall together with the authenticity of Jonah.
“Our Lord singled out this particular miracle about Jonah, which has been thought of great difficulty, and affixes to it His own almighty stamp of truth. Can you not receive the words of the Lord Jesus Christ against all men that ever were? The Lord Jesus has referred to the fact that Jonah was swallowed by a great fish, call it what you will--I am not going to enter into a contest with naturalists, whether it was a shark, or a sperm-whale or another. This is a matter of very small account. We will leave these men of science to settle the kind (if they can); but the fact itself, the only one of importance to us to affirm, is that it was a great fish that swallowed and afterwards yielded up the prophet alive. This is all one need to affirm the literal truth of the fact alleged. There is no need to imagine that a fish was created for that purpose. There are many fishes quite capable of swallowing a man whole. But the fact is not only affirmed in the Old Testament, but reaffirmed by our Lord Himself and applied to Himself. Any man who disputes this must give an account before the judgment seat of Christ” (W. Kelly) .
The Typical-Prophetic Meaning of Jonah
The typical-prophetic meaning of the story of Jonah is authorized by the words of the Son of God. His experience typifies the death, the burial and the resurrection of our Lord, as well as the gospel message which goes forth to the Gentiles. Furthermore, Jonah’s experience is prophetic also of the entire nation. The annotations will enter more fully into these interesting and important foreshadowings.
The Division of the Book
The division of the book is very simple. We maintain the chapter division as made in the Authorized Version.
Chapter 1 gives the record of Jonah’s commission, his disobedience and the consequences.
Chapter 2 contains his prayer and his deliverance.
Chapter 3 has the account of his obedience in preaching to Nineveh.
Chapter 4 contains the account of Jonah’s discontent and correction.