Lectionary Calendar
Sunday, December 22nd, 2024
the Fourth Week of Advent
the Fourth Week of Advent
advertisement
advertisement
advertisement
Attention!
StudyLight.org has pledged to help build churches in Uganda. Help us with that pledge and support pastors in the heart of Africa.
Click here to join the effort!
Click here to join the effort!
Bible Commentaries
Barnes' Notes on the Whole Bible Barnes' Notes
Copyright Statement
These files are public domain.
These files are public domain.
Bibliographical Information
Barnes, Albert. "Commentary on 1 Samuel 31". "Barnes' Notes on the Whole Bible". https://www.studylight.org/commentaries/eng/bnb/1-samuel-31.html. 1870.
Barnes, Albert. "Commentary on 1 Samuel 31". "Barnes' Notes on the Whole Bible". https://www.studylight.org/
Whole Bible (42)Old Testament (1)Individual Books (2)
Verse 3
He was sore wounded - Better, “he was sore afraid” (compare Deuteronomy 2:25). Saul’s fear is explained in 1 Samuel 31:4.
Verse 6
All his men - This and similar expressions must not be taken too literally (compare 1 Chronicles 10:6). We know that Abner, and Ish-bosheth, and manymore survived the day of Gilboa.
Verse 7
The men on the other side of the valley - This must mean to the north of the plain of Jezreel, and would comprise the tribe of Naphtali, and Zabulon, and probably Issachar. But the text of 1 Chronicles 10:7 has “that were in the valley,” limiting the statement to the inhabitants of the plain of Jezreel.
On the other side Jordan - This phrase most commonly means on the east of Jordan, the speaker being supposed to be on the west side. But it is also used of the west of Jordan, as here, if the text be sound.
The Philistines ... dwelt in them - One of the principal cities, Beth-shan, fell into their power at once 1 Samuel 31:10.
Verse 10
In the house of Ashtaroth - This was doubtless the famous temple of Venus in Askelon mentioned by Herodotus as the most ancient of all her temples. Hence, the special mention of Askelon 2 Samuel 1:20. The placing Saul’s armour as a trophy in the temple of Ashtaroth was a counterpart to the placing Goliath’s sword in the tabernacle 1 Samuel 21:9. In 1 Chronicles 10:10 it is added that they “fastened Saul’s head in the temple of Dagon,” probably either in Gaza Judges 16:21, or in Ashdod 1 Samuel 5:1-3. This was, perhaps, in retaliation for the similar treatment of Goliath’s head 1 Samuel 17:54. The variations seem to imply that both this narrative and that in 1 Chronicles 10:1-14 are compiled from a common and a fuller document.
Verse 11
When the inhabitants of Jabesh-Gilead heard ... - See 1 Samuel 11:1-15. This is a touching and rare example of national gratitude.
Verse 12
burnt them - Burning was not the usual mode of sepulture among the Hebrews. But in this case from a pious desire to disguise the mutilation of the headless corpses, and exempt them from any possible future insult, the men of Jabesh burned the bodies, yet so as to preserve the bones 1Sa 31:13; 2 Samuel 21:12.
Verse 13
Under a tree - Rather, “Under the tamarisk,” a well-known tree at Jabesh which was standing when this narrative was written.
They fasted seven days - In imitation of the mourning for Jacob (marginal reference). They would give full honor to Saul though he was fallen.