Bible Commentaries

Matthew 10:17 — But beware of men - That is, be on your guard against people who are like wolves, Matthew 10:16. Do not run unnecessarily into danger. Use suitable prudence and caution, and do not needlessly endanger your lives.Councils - The word used here commonly signifies the great council of the nation, the Sanhedrin. See the notes at Matthew 5:22. Here

Matthew 19:4-6 — And he answered and said ... - Instead of referring to the opinions of either party, Jesus called their attention to the original design of marriage, to the authority of Moses an authority acknowledged by them both.Have ye not read? - Genesis 1:27; Genesis 2:21-22. “And said, For this cause,” etc., Genesis 2:24. That is, God, at the beginning, made but one man and one woman: their posterity should learn that the original intention of marriage was that a man should have but one wife.Shall leave

Luke 12:21 — himself, and acts only with regard to his own interest.Rich toward God - Has no inheritance in the kingdom of God - no riches laid up in heaven. His affections are all fixed on this world, and he has none for God.From this instructive parable we learn:1. That wicked people are often signally prospered - their ground brings forth plentifully. God gives them their desire, but sends leanness into their souls.2. That riches bring with them always an increasing load of cares and anxieties.3. That they steal

John 16:32 — The hour cometh - To wit, on the next day, when he was crucified.Ye shall be scattered - See Matthew 26:31.Every man to his own - That is, as in the margin, to his own home. You shall see me die, and suppose that my work is defeated, and return to your own dwellings. It is probable that the two disciples going to Emmaus were on their way to their dwellings,

Acts 13:10 — their work in the city.The right ways of the Lord - The straight paths or doctrines of the Christian religion, in opposition to the crooked and perverse arts of deceivers and impostors. Straight paths denote “integrity, sincerity, truth,” Jeremiah 31:9; Hebrews 12:13; compare Isaiah 40:3-4; Isaiah 42:16; Luke 3:5. Crooked ways denote “the ways of the sinner, the deceiver, the impostor,” Deuteronomy 32:5; Psalms 125:1-5; Proverbs 2:15; Isaiah 59:8; Philippians 2:15.

Acts 16:33 — infidelity ever reared a hospital or an almshouse, or made provision for the widow and the fatherless? Often one of the most striking changes that occurs in conversion is seen in the disposition to be kind and humane to the suffering. Compare James 1:27.And was baptized - This was done straightway; that is, immediately. As it is altogether improbable that either in his house or in the prison there would be water sufficient for immersing them, there is every reason to suppose that this was performed

Acts 2:44 — prayer and praise. One of the best means for strengthening the faith of young converts is for them often to meet together for prayer, conversation, and praise.Had all things common - That is, all their property or possessions. See Acts 4:32-37; Acts 5:1-10. The apostles, in the time of the Saviour, evidently had all their property in common stock, and Judas was made their treasurer. They regarded themselves as one family, having common needs, and there was no use or propriety in their possessing extensive

Romans 11:13 — preach to Gentiles, for they all did, except perhaps James; nor because Paul did not himself preach occasionally among the Jews; but because he was especially called to carry the gospel to the Gentiles, and that this was his original commission Acts 9:15; because he was principally employed in collecting and organizing churches in pagan lands; and because the charge of the Gentile churches was especially intrusted to him, while that of the Jewish churches was especially intrusted to Peter; see Galatians

Romans 13:13 — of all kinds, adultery, etc. The words chambering and wantonness constitute the “second” class of crimes from which the apostle exhorts Christians to abstain. That these were common crimes among the pagan, it is not necessary to say; see the Romans 1:0 notes; also Ephesians 5:12 note. It is not possible, nor would it be proper, to describe the scenes of licentious indulgence of which all pagans are guilty. Since Christians were to be a special people, therefore the apostle enjoins on them purity

Romans 13:6 — secure the execution of the laws. As they are appointed by God, the tribute which is needful for their support becomes an act of homage to God, an act performed in obedience to his will, and acceptable to him.Tribute also - Not only be subject Romans 13:5, but pay what may be necessary to support the government. “Tribute” properly denotes the “tax,” or annual compensation, which was paid by one province or nation to a superior, as the price of protection, or as an acknowledgment of subjection. The

Romans 2:25 — affixed a high importance to the rite.Verily profiteth - Is truly a benefit; or is an advantage. The meaning is, that their being recognised as members of the Jewish commonwealth, and introduced to the privileges of the Jew, was an advantage; see Romans 3:1-2. The apostle was not disposed to deny that they possessed this advantage, but he tells them why it was a benefit, and how it might fail of conferring any favor.If thou keep the law - The mere sign can be of no value, The mere fact of being a Jew is

Romans 6:3 — objection could not have reference to Christianity in any manner.Were baptized - The act of baptism denotes dedication to the service of him in whose name we are baptized. One of its designs is to dedicate or consecrate us to the service of Christ: Thus 1 Corinthians 10:2, the Israelites are said to have been “baptized unto Moses in the cloud and in the sea;” that is, they became consecrated, or dedicated, or bound to him as their leader and lawgiver. In the place before us, the argument of the apostle

Romans 9:31 — rendered such obedience to that Law as to constitute “a meritorious” ground of justification. This they had “followed after,” that is, pursued zealously and unremittingly. The reason why they did not obtain justification in that way is fully stated in Rom. 1–3 where it is shown that the Law demands perfect compliance with its precepts; and that Jews, as well as Gentiles, had altogether failed in rendering such compliance.Hath not attained to the law of righteousness - They have not come to yield true obedience

1 Corinthians 10:22 — or “irritate” God, or excite him to anger? This is evidently the meaning of the word παραζηλοῦμεν parazēloumen, rendered “provoke to jealousy.” The word קנא qaana', usually rendered by this word by the Septuagint, has this sense in Deuteronomy 32:21; 1 Kings 14:22; Ezra 8:3; Psalms 78:58. There is a reference here, doubtless, to the truth recorded in Exodus 20:5. That God “is a jealous God,” and that he regards the worship of idols as a direct affront to himself. The sentiment of Paul is, that

1 Corinthians 10:23 — All things are lawful for me - See the note at 1 Corinthians 6:12. This is a repetition of what he had said before; and it is here applied to the subject of eating the meat that had been offered to idols. The sense is,” Though it may be admitted that it was strictly “lawful” to partake of that meat,

1 Corinthians 11:26 — Saviour. It should be public. It is one mode of professing attachment to the Redeemer; and its public observance often has a most impressive effect on those who witness its observance.Till he come - Until he returns to judge the world. This demonstrates:(1) That it was the steady belief of the primitive church that the Lord Jesus would return to judge the world; and,(2) That it was designed that this ordinance should be perpetuated, and observed to the end of time. In every generation, therefore, and

2 Corinthians 11:17 — That which I speak - In praise of myself.I speak it not after the Lord - see the note on 1 Corinthians 7:12. The phrase here may mean either, I do not speak this by inspiration or claiming to be inspired by the Lord; or more probably it may mean, I do not speak this imitating the example of the Lord Jesus or strictly as becomes his follower.

2 Corinthians 9:4 — best Classical writers.” Paul had boasted confidently that the Corinthians would be ready with their collection. He had excited and stimulated the Macedonians by this consideration. He had induced them in this way to give liberally, 2 Corinthians 8:1-4. If now it should turn out after all that the Corinthians had given nothing, or had given stintedly, the character of Paul would suffer. His veracity and his judgment would be called in question, and he would be accused of trick, and artifice, and

2 Corinthians 9:9 — As it is written - Psalms 112:9. The idea is, “in this way will the saying in the Scriptures be verified, or the promise confirmed.” The psalmist is describing the character of the righteous man. One of his characteristics, he says, is, that he has scattered abroad, he has given

Galatians 6:9 — And let us not be weary in welldoing - See the note at 1 Corinthians 15:58. The reference here is particularly to the support of the ministers of religion Galatians 6:6, but the apostle makes the exhortation general. Christians sometimes become weary. There is so much opposition to the best plans for doing