Bible Commentaries

Psalms 120:4 — Sharp arrows of the mighty - This is an answer to the question in Psalms 120:3. The consequence - the effect - of such a use of the tongue must be like sharp and piercing arrows, or like intensely burning coals. The “sharp arrows of the mighty” are the arrows of the warrior - as war was conducted mainly by bows and arrows.

Isaiah 13:4 — The noise of a multitude in the mountains - The prophet here represents himself as hearing the confused tumult of the nations assembling to the standard reared on the mountains Isaiah 13:2. This is a highly beautiful figure - a graphic and vivid representation of the scene before him. Nations are seen to hasten to the elevated banner, and to engage in active preparations for the mighty war. The sound is that of a tumult, an excited

Isaiah 16:12 — languishing and desolate, she flees to the shrine of her god, and finds even her god unable to aid and defend her.Shall come to his sanctuary - To his “principle” sanctuary; or to the temple of the principal god which they worshipped - the god “Chemosh” 1 Kings 11:7. This does not mean the temple at Jerusalem, though Kimchi so understands it; but the temple of the chief divinity of Moab. Jerome says that this temple was on mount Nebo.Shall not prevail - That is, her prayer shall not be heard.

Isaiah 17:13 — by a “rebuke” - a word - arrest mighty nations, and discomfit thom when they are tumultuously hastening onward in the confidence of victory. This discomfiture refers, doubtless, to the overthrow of Sennacherib and his army by the pestilence (2 Kings 19:35; see the notes at Isaiah 37:36).And they shall flee far off - The whole army of Sennacherib was not destroyed, but a part with himself returned to Assyria 2 Kings 19:36.And shall be chased as the chaff ... - Denoting the case with which God would

Isaiah 19:21 — to their religion.And the Egyptians shall know the Lord - That many of the Egyptians would be converted to the Jewish religion there can be no doubt. This was the result in all countries where the Jews had a residence (compare the notes at Acts 2:9-11).And shall do sacrifice - Shall offer sacrifices to Yahweh. They would naturally go to Jerusalem as often as practicable, and unite with the Jews there, in the customary rites of their religion.And oblations - The word מנחה minichāh ‘oblation,’ denotes

Isaiah 28:11 — God.With stammering lips - The word which is used here is derived from a verb (לעג lâ‛âg), which means to speak unintelligibly: especially to speak in a foreign language, or to stammer; and then to mock, deride, laugh at, scorn (compare Isaiah 33:19; Proverbs 1:26; Proverbs 17:5; Psalms 2:4; Psalms 59:9; Job 22:19). Here it means in a foreign or barbarous tongue; and the sense is, that the lessons which God wished to teach would be conveyed to them through the language of foreigners - the Chaldeans.

Isaiah 29:7 — And the multitude of all the nations - The Assyrians, and their allied hosts.And her munition - Her fortresses, castles, places of strength 2 Samuel 5:7; Ecclesiastes 9:14; Ezekiel 19:9.Shall be as a dream of a night vision - In a dream we seem to see the objects of which we think as really as when awake, and hence, they are called visions, and visions of the night Genesis 46:2; Job 4:13; Job 7:14; Daniel 2:28; Daniel

Isaiah 34:13 — And thorns ... - (see the note at Isaiah 5:6)It shall be an habitation of dragons - On the meaning of the word ‘dragons,’ see the note at Isaiah 13:22.Court for owls - A place of resort, a residence of owls. The word rendered ‘court’ (חציר châtsı̂yr) means a dwelling-place, a habitation, as well as an enclosure or court. The margin is, ‘Daughters of the owl,’ or ‘ostriches’ (see the note at Isaiah

Isaiah 42:13 — establishment of his kingdom, all people would have occasion to rejoice and be glad.As a mighty man - As a hero, as a warrior. Yahweh is often in the Scriptures represented as a hero, or a man of war: Yahweh is a man of war: Yahweh is his name. - Exodus 15:3. Who is this King of glory? Yahweh, strong and mighty; Yahweh mighty in battle. - Psalms 24:8.Compare Psalms 45:3; Isaiah 27:1; Isaiah 30:30,He shall stir up jealousy - He shall rouse his vengeance, or his indignation. The word קנאה qin'âh means

Isaiah 43:13 — Yea, before the day was - Before the first day, or before the beginning of time; from eternity. The Septuagint renders it correctly, Ἀπ ̓ ἀρχης Ap' archēs, and the Vulgate (Ab initio), ‘From the beginning.’I am he - I am the same Isaiah 43:10.I will work - I will accomplish my designs.And who shall let it? - Margin, as Hebrew, ‘Turn it back.’ The meaning is, ‘Who can hinder it?’ And the doctrine taught here is: 1. That God is from everlasting, for if he was before time, he must have been

Isaiah 43:9 — Let all the nations be gathered together - Let them be assembled to give evidence, or to adduce proofs that their idols are worthy of confidence Isaiah 41:1.Who among them can declare this? - Who among them hath predicted this state of things? Who has foretold the events which are now occurring? It is implied here, that Yahweh had done this, but none of the pagan gods had done it (see the note at Isaiah

Isaiah 49:14 — But Zion said - On the word ‘Zion,’ see the note at Isaiah 1:8. The language here is that of complaint, and expresses the deep feeling of the people of God amidst many calamities, afflictions, and trials. It may be applicable to the exile Jews in Babylon during their long captivity, as if God had forsaken them;

Isaiah 57:17 — For the iniquity of his covetousness - The guilt of his avarice; that is, of the Jewish people. The word rendered here ‘covetousness’ (בצע betsa‛) means “plunder, rapine, prey”; then unjust gains, or lucre from bribes 1 Samuel 7:3; Isaiah 33:15; or by any other means. Here the sense is, that one of the prevailing sins of the Jewish people which drew upon them the divine vengeance, was avarice, or the love of gain. Probably this was especially manifest in the readiness

Jeremiah 7:12 — Go ye unto my place in Shiloh - This argument roused the indignation of the people Jeremiah 26:8-9, Jeremiah 26:11. The ark, Jeremiah shows, had not always been at Jerusalem. The place first chosen, as the center of the nation’s worship, was Shiloh, a town to the north of Bethel, situated in the powerful tribe of Ephraim (Joshua 18:1 note). The ruin of Shiloh is

Ezekiel 40:44 — and Merari, whose genealogy is carefully traced up to Levi (see marginal reference). These chambers (N, Plan II) may have been for the “singers and priests” who were for the time being engaged in the services of the temple. Other chambers (Ezekiel 42:1 ff) were for the use of the “priests” at other times; and the Levites and singers, when “not” on duty, would find accommodation in the thirty chambers of the outer court. If there is a departure here from the symmetry elsewhere observed, it may be accounted

Daniel 2:13 — that in the prosecution of their bloody work they sought out Daniel and his companions, and that by his influence with Arioch the execution of the sentence was arrested.And they sought Daniel and his fellows to be slain - His three companions Daniel 1:6, who probably had not been among those who were summoned to court to explain the matter. Had they been consulted at first, the issuing of the decree would have been prevented, but it seems to have been the design of Providence to give the fairest

Micah 6:12 — the rich men thereof - that is, “of the city, Micah 6:9 are full of violence.” It bad been little, had thieves and robbers lived by violence, but now, (as Isaiah at the same time upbraids them,) “her princes were become companions of thieves” Isaiah 1:23. Not the poor out of distress, but the rich, out of wantonness and exceeding covetousness and love of luxury, not only did wrong but were filled, not so much with riches, as with violence. Violence is the very meat and drink wherewith they are filled,

Nahum 3:11 — but hidden out of sight, as in a tomb, under the hill-like mounds along the Tigris. “Thou also shalt seek strength, or a stronghold from the enemy,” out of thyself, since thine own shall be weakness. Yet in vain, since God, is not such to thee Nahum 1:7. “They shall seek, but not find.” “For then shall it be too late to cry for mercy, when it is the time of justice.” “He shall have judgment without mercy, that hath shewed no mercy” James 2:13.

Zephaniah 3:1 — “woe,” having gone round the pagan nations, again circles round where it began, the “Jerusalem that killed the prophets and stoned those that were sent unto her” Matthew 23:37. Woe upon her, and joy to the holy Jerusalem, the “new Jerusalem Revelation 3:12; Revelation 21:10, the Jerusalem which is from above, the mother of us all,” close this prophecy; both in figure; destruction of her and the whole earth, in time, the emblem of the eternal death; and the love of God, the foretaste of endless joy in

Zechariah 7:10 — And oppress not - He had commanded positive acts of love; he now forbids every sort of unlove. “He that oppresseth the poor,” Solomon had said, “reproacheth his Maker. The widow, the orphan, the stranger, the afflicted” Proverbs 24:31, are, throughout the law, the special objects of God’s care. This was the condition which God made by Jeremiah; “If ye thoroughly amend your ways and your doings, if ye thoroughly execute judgment between a man and his neighbor; if ye oppress not the