Bible Commentaries

Isaiah 36:9 — The word ‘captain’ here (פחת pachat, construct state from פחה pechâh) denotes a prefect or governor of a province less than a satrap, an officer who was under the satrap, and subject to him. It is applied to an officer in the Assyrian empire 2 Kings 18:24; in the Chaldean empire Jeremiah 51:23; the Persian Esther 8:9; Esther 9:3; and to the prefects of Judea in the time of Solomon 1 Kings 10:15. The word is of foreign origin.

Isaiah 60:15 — trials, which she had been called to endure.So that no man went through thee - When the country was desolate and abandoned, so that no caravan passed from one part of it to another, or made it a thoroughfare in going to other lands (compare Lamentations 1:4; see the notes at Isaiah 34:10).I will make thee an eternal excellency - Lowth, ‘An everlasting boast.’ Noyes, ‘Glory.’ I will make you forever honored or exalted, so that you shall no more be desolate and abased.A joy of many generations - A subject

Jeremiah 11:1 — The prophecy contained in Jer. 11–12 seems to belong to an early period of Jeremiah’s life. The covenant Jeremiah 11:2 was that renewed by Josiah in his 18th year, after the discovery of the Book of the Law in the temple 2 Kings 23:3; while Jeremiah 11:13 apparently refers to the public

Jeremiah 2:8 — The guilt of this idolatry is ascribed to the four ruling classes:(a) The accusation brought against the priests is indifference.(b) “They that handle the law” belonged also to the priestly class Deuteronomy 33:10. Their offence was that “they knew not God.” Compare Micah 3:11.(c) The third class are “the pastors” or shepherds, that is the temporal rulers. Their crime is disobedience.(d) The fourth class are “the prophets.” It was their business to press the

Jeremiah 22:15 — i. e., Will thy buildings make thy reign continue? These words imply that Jehoiakim was looking forward to, and taking measures to secure, a long continuance of power (compare Habakkuk 2:9-13. If so, Jeremiah probably wrote this prophecy before Jehoiakim revolted 2 Kings 24:1; and it, therefore, probably belongs to the same date as Jeremiah 36:30, written in the interval between Nebuchadnezzars first conquest of Jerusalem, and Jehoiakim’s

Ezekiel 5:1 — “head” represents the chief city, the “hair” the inhabitants - its ornament and glory - the “hair cut from the head” the exiles cast forth from their homes. It adds to the force of the representation that “to shave the head” was a token of mourning Job 1:20, and was forbidden to the priests Leviticus 21:5. Thus, in many ways, this action of Ezekiel “the priest” is significant of calamity and ruin. The sword indicates the avenging power; the shaving of the head the removal of grace and glory; the scales

Joel 2:18 — the mercy and love of God for His people is, restrained while they are impenitent, flowing forth upon the first tokens of repentance. The word, “jealous for,” when used of God, jealous for My holy Name Ezekiel 39:25, jealous for Jerusalem, Zechariah 1:14; Zechariah 8:2, is used, when God resents evil which had been actually inflicted.

Zechariah 1:11 — been promised to Israel, on its return from the captivity, but had not yet been fulfilled. Through the hostility of the Samaritans the building of the temple had been hindered and was just recommenced; the wall of Jerusalem was yet broken down Nehemiah 1:3; its fire-burned gates not restored; itself was a waste Nehemiah 2:3; its houses unbuilt Nehemiah 7:4. This gives occasion to the intercession “of the Angel of the Lord.”

Zechariah 8:1 — after a bitter draught employs sweet and soothing remedies; as that most loving Samaritan poured in wine and oil.” The chapter falls into two portions, each marked by the words, The Word of the Lord of hosts came or came unto me, the first Zechariah 8:1-17 declaring the reversal of the former judgments, and the complete, though conditional, restoration of God’s favor; the 2nd Zechariah 8:18-23 containing the answer to the original question as to those fasts, in the declaration of the joy and the spread

Luke 23:12 — Made friends together ... - What had been the cause of their quarrel is unknown. It is commonly supposed that it was Pilate’s slaying the Galileans in Jerusalem, as related in Luke 13:1-2. The occasion of their reconciliation seems to have been the civility and respect which Pilate showed to Herod in this case. It was not because they were united in “hating” Jesus, as is often the case with wicked people, for Pilate was certainly

John 18:2 — much of the private habits of Jesus, but we are permitted to know so much of him as to be assured that he was accustomed to seek for a place of retirement, and during the great feasts of the Jews the Mount of Olives was the place which he chose, Luke 21:37; Matthew 21:17; John 8:1.

John 20:22 — He breathed on them - It was customary for the prophets to use some significant act to represent the nature of their message. See Jeremiah 13:0; Jeremiah 18:0, etc. In this case the act of breathing was used to represent the nature of the influence that would come upon them, and the source of that influence. When man was created, God breathed into him the breath of life, Genesis 2:7. The

Acts 18:9 — By a vision - Compare the notes on Acts 9:10; Acts 16:9.Be not afraid - Perhaps Paul might have been intimidated by the learning, refinement, and splendor of Corinth; perhaps embarrassed in view of his duty of addressing the rich, the polite, and the great. To this he may allude in 1 Corinthians

Acts 26:19 — calling me to this work, was so clear and plain, I deemed it my duty to engage without delay in the work.I was not disobedient - I was not incredulous or unbelieving; I yielded myself to the command, and at once obeyed. See Acts 9:6; compare Galatians 1:16.Unto the heavenly vision - To the celestial appearance, or to the vision which appeared to me from heaven. I did not doubt that this splendid appearance Acts 26:13 was from heaven, and I did not refuse to obey the command of him who thus appeared

Acts 4:27 — huios. The latter expresses sonship without respect to age. The word which is here used also sometimes expresses sonship with out any regard to age, and the word “son” would have been a more happy translation. Thus, the same word is translated in Acts 3:13, Acts 3:26. In Acts 20:12, it is translated “youngman.”Both Herod ... - Luke 23:1-12.With the Gentiles - The Romans, to whom he was delivered to be crucified.The people of Israel - The Jews, who were excited to this by the rulers, Matthew 27:20.

Romans 16:19 — For your obedience ... - Romans 1:8. Your mild, obedient disposition to learn, and to obey the precepts of the teachers of religion.I am glad ... - I rejoice that you evince such a disposition. But he immediately adds, that “this” was just the temper to be imposed upon, and cautions

1 Corinthians 15:25 — great work is effected. The word “must” here refers to the propriety of this continuance of his reign, and to the fact that this was contemplated and predicted as the work which he would accomplish. He came to subdue all his enemies; see –Psalms 2:6-10; or Psalms 110:1, “The Lord said unto my Lord, Sit thou at my right hand until I make thine enemies thy footstool.” Paul, doubtless, had this passage in his eye as affirming the necessity that he should reign until all his foes should be subdued. That

1 Corinthians 16:5 — Now I will come unto you - I purpose to come unto you. He had expected to see them on his way to Macedonia, but, on some account, had been induced to abandon that design. See the notes at 2 Corinthians 1:15-17.When I shall pass through Macedonia - When I shall have passed through Macedonia. He proposed to go to Macedonia first, and, having passed through that country, visiting the churches, to go to Corinth. For the situation of Macedonia, see the notes

1 Corinthians 6:19 — What! know ye not ... - This is the fifth argument against this sin. The Holy Spirit dwells in us; our bodies are his temples; and they should not be defiled and polluted by sin; see the note at 1 Corinthians 3:16-17. As this Spirit is in us, and as it is given us by God, we ought not to dishonor the gift and the giver by pollution and vice.And ye are not your own - This is the sixth argument which Paul uses. We are purchased; we belong to God;

1 Timothy 3:9 — Holding the mystery of the faith - On the word “mystery,” see notes on 1 Corinthians 2:7. It means that which had been concealed, or hidden, but which was now revealed. The word “faith” here, is synonymous with “the gospel;” and the sense is, that he should hold firmly the great doctrines of the Christian religion which