Bible Commentaries

1 Kings 16:27 — His might - Perhaps in the war between Israel and Syria of Damascus (1 Kings 20:1, etc.), during the reign of Omri. Its issue was very disadvantageous to him 1Ki 20:34; 1 Kings 22:2.

1 Kings 16:27 — Su poder - Quizás en la guerra entre Israel y Siria de Damasco ( 1 Reyes 20:1, etc.), durante el reinado de Omri. Su problema fue muy desventajoso para él 1Ki 20:34 ; 1 Reyes 22:2.

1 Kings 7:28 — Borders - Rather, “panels” (so 1 Kings 7:32, 1 Kings 7:35), a set of square compartments between the “ledges” or borders, or mouldings. Below the panelling, with its ornamentation of lions, oxen (the two animal forms which occur most frequently in Assyrian decoration), and cherubim, was a space decorated with “additions of thin work” 1 Kings 7:29.Upon the “ledges” 1 Kings 7:29 which surrounded the top of the base there was a stand for the laver, distinct from the upper surface of the base.

1 Kings 7:28 — Bordes - Más bien, "paneles" (por lo tanto, 1 Reyes 7:32, 1 Reyes 7:35), un conjunto de compartimentos cuadrados entre las "repisas" o bordes, o molduras. Debajo del panel, con su ornamentación de leones, bueyes (las dos formas animales que se presentan con mayor frecuencia en la decoración asiria)

2 Kings 10:5 — The officer who had the charge of the place (1 Kings 4:6 note) and the governor of the town (1 Kings 22:26 note) seem to correspond to the “rulers” of 2 Kings 10:1.

2 Kings 10:5 — El oficial que tenía el cargo del lugar ( 1 Reyes 4:6 nota) y el gobernador de la ciudad ( 1 Reyes 22:26 nota) parecen corresponder a los "gobernantes" de 2 Reyes 10:1.

Proverbs 22:17 — This is the commencement of a new and entirely distinct section, opening, after the fashion of Proverbs 3:1, Proverbs 3:21; Proverbs 4:1; Proverbs 7:1; with a general exhortation Proverbs 22:17-21 and passing on to special precepts. The “words of the wise” may be a title to the section: compare Proverbs 24:23. The general characteristics of this section appear

Proverbs 22:17 — Este es el comienzo de una nueva sección completamente distinta, que se abre, a la manera de Proverbios 3:1, Proverbios 3:21; Proverbios 4:1; Proverbios 7:1; con una exhortación general Proverbios 22:17 y pasando a preceptos especiales. Las "palabras del sabio" pueden ser un título de la sección: compare Proverbios 24:23. Las características generales

Ecclesiastes 1:16 — I am come ... - Rather, I have accumulated (literally “enlarged and added”) wisdom more than etc.They that have been ... - The reference is probably to the line of Canaanite kings who lived in Jerusalem before David took it, such as Melchizedek Genesis 14:18, Adonizedek Joshua 10:1, and Araunah 2 Samuel 24:23; or, it may be, to Solomon’s contemporaries of his own country 1 Kings 4:31 and of other countries who visited him 1 Kings 4:34; 1 Kings 10:24. for “in” Jerusalem render over.

Ecclesiastes 1:16 — Más bien, he acumulado (literalmente "ampliado y agregado") sabiduría más que etc. Los que han estado ... - La referencia es probablemente a la línea de reyes cananeos que vivieron en Jerusalén antes de que David la tomara, como Melquisedec Génesis 14:18, Adonizedek Josué 10:1 y Araunah 2 Samuel 24:23; o, puede ser, a los contemporáneos de Salomón de su propio país 1 Reyes 4:31 y de otros países que lo visitaron 1 Reyes 4:34; 1 Reyes 10:24. porque "en" Jerusalén se rinde.

Hosea 1:5 — to the Jordan, which it reaches through two arms, between the Mountains of Gilboa, little Hermon, and Tabor; and from South to North from the Mountains of Ephraim to those of Galilee. Nazareth lay on its northern side. It is called “the great plain” (1 Macc. 12:49), “the great plain of Esdraelon” (Judith 1:8). There God had signally executed His judgments against the enemies of His people, or on His people, when they became His enemies. There He gave the great victories over the invading hosts of

Habakkuk 2:20 — antropomórfico pero menos piadoso pensar en Dios, tan confinado, localizado, en el cielo como en la tierra; porque sería simplemente alejar a Dios del hombre. Salomón sabía, cuando construyó el templo, que "el cielo y el cielo de los cielos no podían contener a 1 Reyes 8:27 Dios". El "templo sagrado", que podría ser destruido Salmo 79:1, hacia el cual la gente debía rezar Salmo 5:7; Salmo 138:2; Jonás 2:4, era el templo visible 1 Reyes 8:29-3, 1Ki 8:35 , 1 Reyes 8:38, 1Re 8:42 , 1 Reyes 8:44, 1 Reyes 8:48,

Zephaniah 3:12 — “an afflicted and poor people.” priests, (except that ‘great company who were obedient to the faith’) Acts 6:7, scribes, lawyers, Pharisees, Sadducees were taken away; and there remained “the people of the land” , the “unlearned and ignorant” Acts 4:13, “the weak things of the world and the things despised” 1 Corinthians 1:27-28 who bore the very title of their Master, “the poor and needy; poor in Spirit” Psalms 41:1; poor also in outward things, since “they who had lands, sold them and they had

1 Timothy 6:21 — some who professed to be true Christians. They were attracted by false philosophy, and soon, as a consequence, were led to deny the doctrines of Christianity. This result has not been uncommon in the world.Have erred concerning the faith - see notes on 1 Timothy 1:6-7; 1 Timothy 6:10.Grace be with thee - see the notes, Romans 1:7.On the subscription at the close of this Epistle, see Intro., Section 2. It is, like the other subscriptions at the close of the epistles, of no authority.

2 Timothy 1:8 — No te avergüences, por tanto, del testimonio de nuestro Señor - No te avergüences de dar tu testimonio de las doctrinas enseñadas por el Señor Jesús; Juan 3:11, Juan 3:32; Juan 7:7; compare Hechos 10:22; Hechos 20:24; 1 Corintios 1:6; Apocalipsis 22:16. Paul parece haber entendido que Timothy estaba en peligro de avergonzarse de este evangelio, o de retroceder de su declaración abierta en las pruebas

Jude 1:1 — Jude, the servant of Jesus Christ - If the view taken in the Introduction to the Epistle is correct, Jude sustained a near relation to the Lord Jesus, being, as James was, “the Lord’s brother,” Galatians 1:19. The reasons why he did not advert to this fact here, as an appellation which would serve to designate him, and as showing his authority to address others in the manner in which he proposed to do in this Epistle, probably were, (1)That the right

1 Samuel 4:1 — Some attach the opening words to the close of 1 Samuel 3:0, as the complement of what is there said, “The Lord revealed himself to Samuel ... in Shiloh, and the word of Samuel went forth to all Israel.” If placed at the commencement of 1 Samuel 4:0, and in connection with what follows, they are to

1 Samuel 4:1 — Algunos adjuntan las palabras de apertura al final de 1 Samuel 3, como el complemento de lo que está allí dicho, "El Señor se reveló a Samuel ... en Shiloh, y la palabra de Samuel salió a todo Israel . " Si se colocan al comienzo de 1 Samuel 4, y en relación con lo que sigue, deben entenderse en el sentido

2 Samuel 23:8 — The duplicate of this passage is in 1 Chronicles 11:0, where it is in immediate connection with David’s accession to the throne of Israel, and where the mighty men are named as those by whose aid David was made king. The document belongs to the early part of David’s reign. The text of 2

2 Samuel 23:8 — El duplicado de este pasaje está en 1 Crónicas 11, donde está en conexión inmediata con el acceso de David al trono de Israel, y donde los hombres poderosos son nombrados como aquellos por cuya ayuda David fue hecho rey. El documento pertenece a la primera parte del reinado de David. El