Bible Commentaries

1 Kings 2:1 — The events related in 1 Chr. 28–29 had occurred in the interval which separates the last and this present chapter.

1 Kings 2:1 — Los eventos relacionados en 1 Chr. 28-29 había ocurrido en el intervalo que separa el último y este capítulo actual.

1 Chronicles 28:18 — The chariot of the cherubims - The cherubim are themselves the chariot upon which Yahweh rides Psalms 18:10; Psalms 99:1.

Psalms 97:4 — Sus relámpagos iluminaron el mundo ... - Vea las notas en Salmo 77:18. Compare Salmo 104:32; Habacuc 3:6-1.

Leviticus 25:14 — Sell ought - i. e., any piece of ground.Oppress one another - Rather, overreach one another. (Compare 1 Samuel 12:3-4).

Leviticus 4:22 — Gobernante - Ya sea la cabeza de una tribu Números 1:4 , o la cabeza de una división de una tribu ( ; comparar ).

Isaiah 13:22 — And the wild beasts of the islands - (איים 'ı̂yı̂ym); see the notes at Isaiah 11:11; Isaiah 41:1, on the word rendered ‘islands.’ The word denotes islands, or coasts, and as those coasts and islands were unknown and unexplored, the word seems to have denoted unknown and uninhabited regions in general. Boehart supposes that by the

Isaiah 42:12 — Deja que den gloria ... en las islas - (mira la nota en Isaías 41:1). Que las regiones distantes alaben a Dios.

Lamentations 3:19 — Remembering - Or, as in the margin. It is a prayer to Yahweh.My misery - Or, “my” homelessness (Lamentations 1:7 note).

Lamentations 3:19 — Recordando - O, como en el margen. Es una oración a Yahweh. Mi miseria - O, "mi" indigencia ( Lamentaciones 1:7 nota).

Ezekiel 44 overview — La relación de las diferentes clases de personas con el templo y sus cortes. Ezequiel 44:1. La posición del Príncipe.

Joel 2:9 — they are familiar. There is no ambiguity in the living language. In Guernsey, one who should call Port Pierre by any other name than “the town,” would betray himself to be a stranger. In Hosea, and Amos, prophets for Israel, “the city” is Samaria Hosea 11:9; Amos 3:6. In Solomon Psalms 72:16; Proverbs 1:21; Proverbs 8:3 and the prophets of Judah (Micah 6:9; Lamentations 1:1, etc.; Ezekiel 7:23; Ezekiel 33:21), “the city” is Jerusalem; and that the more, because it was not only the capital, but the center

Joel 3:21 — the actual guilt of shedding blood. The whole then cannot be an image taken from the cleansing of physical defilement, like the words in the prophet Ezekiel, “then washed I thee with water; yea, I thoroughly washed away thy blood from thee” Ezekiel 16:9. Nor again can it mean the forgiveness of sins generally, but only the pronouncing innocent the blood which had been shed. This, the only meaning of the words, fall in with the mention of the “innocent blood,” for shedding which, Egypt and Edom had

Acts 15:20 — refrain from these things, or wholly avoid them.Pollutions of idols - The word rendered “pollutions” means any kind of “defilement.” But here it is evidently used to denote the flesh of those animals that were offered in sacrifice to idols. See Acts 15:29. That flesh, after being offered in sacrifice, was often exposed for sale in the markets, or was served up at feasts, 1 Corinthians 10:25-29. It became a very important question whether it was right for Christians to partake of it. The Jews would

Romans 9:22-23 — What if God ... - If God does what the apostle supposes, what then? Is it not right? This is the second point in the answer to the objection in Romans 9:19. The answer has respect to the “two classes” of people which actually exist on the earth - the righteous and the wicked. And the question is, whether “in regard to these two classes God does in fact do wrong?” If he does not, then the doctrine of the

1 Corinthians 15:58 — of unequalled power of argumentation. Such is the prospect which is before the Christian. He shall indeed die like other people. But his death is a sleep - a calm, gentle, undisturbed sleep, in the expectation of being again awaked to a brighter Day, 1 Corinthians 15:6. He has the assurance that his Saviour rose, and that his people shall therefore also rise, 1 Corinthians 15:12-20. He encounters peril, and privation, and persecution he may be ridiculed and despised; he may be subjected to danger,

Philemon 1:24 — Marcus, Aristarchus, Demas y Lucas - ver las notas en la Epístola a los Colosenses, Colosenses 4:1, Colosenses 4:14.

Judges 6:5 — Grasshoppers - Rather locusts (compare Exodus 10:4-6, Exodus 10:14-15; Joel 1:0; Joel 2:0; Psalms 78:46)

1 Samuel 17:6 — Un objetivo ... - Más bien, "una jabalina". como en 1 Samuel 17:45, y colocado entre los hombros, como estaba el carcaj.

1 Samuel 8:20 — Combate nuestras batallas - Parece que 1 Samuel 12:12, los movimientos bélicos de Nahash ya habían comenzado a despertar la alarma.