Lectionary Calendar
Saturday, May 17th, 2025
the Fourth Week after Easter
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Bible Commentaries

Barnes' Notes on the Whole BibleBarnes' Notes

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1 Kings 9:23 — Quinientos cincuenta - Ver nota 1 Reyes 5:16.
1 Chronicles 13 overview — Compare 2 Samuel 6:1-11 and notes.
2 Chronicles 12:4 — Ver 1 la nota de Reyes 14:25.
Isaiah 2:7 — Their land also is full of silver and gold - This “gold” was brought chiefly from Ophir. Solomon imported vast quantities of silver and gold from foreign places; 2Ch 8:18; 2 Chronicles 9:10; 1 Chronicles 29:4; compare Job 28:16; 1 Kings 10:21, 1Ki 10:27; 2 Chronicles 9:20. ‘And the king made silver to be in Jerusalem as stones.’ ‘It was nothing accounted of in the days of Solomon.’ From these expressions we see the
Ezekiel 41 overview — El templo Ezequiel 41:1. Ver plan I.
Zephaniah 1:4 — También extenderé la mano de mina - Como antes en Egipto. Judá había seguido los caminos de Egipto y aprendió sus pecados, y pecó peor que Egipto. "La mano poderosa y el brazo extendido" Jeremias 2:10, con el que había sido entregada, serán nuevamente "estirados", pero no para ella sino "sobre" ella, "sobre todos los habitantes". de Jerusalén ". En esta amenaza de destrucción de todos, Judá y Jerusalén se destacan, porque el "juicio" "comenzará
Mark 9:33-37 — See the notes at Matthew 18:1-5.
Luke 19:28-39 — See the notes at Matthew 21:1-16.
Luke 22:1-2 — See the notes at Matthew 26:1-2.
Luke 23:1 — See the notes at Matthew 27:1-2.
Luke 24:1-12 — See the notes at Matthew 28:1-11.
Luke 6:13-16 — See the notes at Matthew 10:1-4.
Acts 3:21 — Whom the heavens must receive - The common belief of the Jews was, that the Messiah would reign on the earth forever, John 12:34. On this account they would object that Jesus could not be the Messiah, and hence, it became so important for the apostles to establish the fact that he had ascended to heaven. The evidence which they adduced was the fact that they saw him ascend,
Romans 12:12 — maybe appointed. Christians may be enabled to do this by the sustaining influence of their hope of future glory; of being admitted to that world where there shall be no more death, and where all tears shall be wiped away from their eyes, Revelation 21:4; Revelation 7:17; compare James 1:4. See the influence of hope in sustaining us in affliction more fully considered in the notes at Romans 8:18-28.Continuing instant in prayer - That is, be persevering in prayer; see Colossians 4:2; see the notes
1 Corinthians 15:20 — risen; and he could no more doubt this “fact” than he could any other which he had witnessed with his own eyes. He makes, therefore, this strong affirmation; and in doing it, he at the same time affirms that the dead will also rise, since he had shown 1 Corinthians 15:12-18 that all the objection to the doctrine of the resurrection was removed by the fact that Christ had risen, and had shown that his resurrection involved the certainty that his people also would rise. There is special force in the
1 Corinthians 5:9 — opiniones con respecto a esta expresión. Un gran número de comentaristas como Crisóstomo, Teodoro, Oecumenio, la mayoría de los comentaristas latinos, y casi todos los comentaristas holandeses suponen que esto se refiere a la misma Epístola (nuestros 1 Corintios), y que el apóstol quiere decir eso en la primera parte. de esta Epístola 1 Corintios 5:2 les había dado esta dirección. Y en apoyo de esta interpretación, dicen que τῇ tē aquí se usa para ταυτῇ tautē, y apelan a los pasajes afines en
Galatians 1:1 — Paul an apostle - See the note at Romans 1:1. This is the usual form in which he commences his epistles; and it was of special importance to commence the Epistle in this manner, because it was one design to vindicate his apostleship, or to show that he had received his commission directly from
Ephesians 3:9 — “common” to all believers. It was not to be confined to any class or rank of people. Locke renders it,” and to make all people perceive how this mystery comes now to be communicated to the world.” Dr. Whately (Errors of Romanism, chapter ii. section 1) renders it, the common participation of the mystery;” that is, of truths formerly unknown, and which could not be known by man’s unaided powers, but which were now laid open by the gracious dispensation of Divine Providence; no longer concealed, or
Joshua 8:17 — Or Bethel - See the Joshua 8:1 note.
1 Samuel 3:20 — De Dan ... - Consulte la nota Jueces 20:1.
 
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