Bible Commentaries

Genesis overview — are complete in themselves. And, each portion of the composer is as separate as the wholes which they go to constitute. The history of the fall Genesis 3:0, the family of Adam Genesis 4:0, the description of the vices of the antediluvians Genesis 6:1-8, and the confusion of tongues Genesis 11:1-9 are as distinct efforts of composition and as perfect in themselves as any of the primary divisions. The same holds true throughout the entire Book of Genesis. Even these subordinate pieces contain still

1 Chronicles 13 overview — Compare 2 Samuel 6:1 y notas.

2 Chronicles 13:2 — Consulte la nota 1 Reyes 15:2.

2 Chronicles 16:3 — Compare la nota 1 Reyes 15:19.

Psalms 34 overview — incompatible with the circumstances of the occasion on which it is said to have been composed.That occasion is said to have been when David, “changed his behavior before Abimelech.” The circumstance here referred to is, undoubtedly, that which is described in 1 Samuel 21:10-15. David, for fear of Saul, fled to Gath, and put himself under the protection of Achish (or Abimelech), the king of Gath. It soon became known who the stranger was. The fame of David had reached Gath, and a public reference was made to

Jeremiah 32:23 — Poseído - Vea la nota Jeremias 8:1.

Zechariah 6:13 — afirma de Él como de nadie aparte, "Él llevará gloria", "Él debe construir el templo del Señor", como nadie más lo ha construido; Debe llevar gloria, como nadie más la ha visto, "la gloria como del Unigénito del Padre, lleno de gracia y verdad" Juan 1:14. Esta palabra gloria se usa casi siempre de la gloria especial de Dios, y luego, aunque rara vez, de la majestad de aquellos a quienes Dios confiere majestad como sus representantes, como Moisés o Josué Números 27:2, o "La gloria del reino" dada

Mark 9:33-37 — Vea las notas en Mateo 18:1.

Luke 19:28-39 — Vea las notas en Mateo 21:1.

Luke 22:1-2 — Vea las notas en Mateo 26:1.

Luke 23:1 — Vea las notas en Mateo 27:1.

Luke 24:1-12 — Vea las notas en Mateo 28:1.

Luke 6:13-16 — Vea las notas en Mateo 10:1.

John 1:1 — en el principio - Esta expresión se usa también en Gen 1: 1 a>. Evidentemente, John tiene alusión aquí a ese lugar, y él quiere solicitar a "la palabra" una expresión que se aplica "a Dios". En ambos lugares significa claramente antes de la creación, antes de que se hiciera el mundo, cuando aún no había nada.

Romans 8:10 — Christian; but the close connection between him and Christians, and the fact that they are entirely under his influence, is expressed by this strong figurative language. It is language which is not infrequently used; compare Galatians 2:20; Colossians 1:27.(The union between Christ and his people is sometimes explained of a merely relative in opposition to a real union. The union which subsists between a substitute, or surety, and the persons in whose room he has placed himself, is frequently offered

Romans 8:10 — cristiano; pero la estrecha conexión entre él y los cristianos, y el hecho de que están completamente bajo su influencia, se expresa en este fuerte lenguaje figurativo. Es un lenguaje que no se usa con poca frecuencia; compare Gálatas 2:2; Colosenses 1:27. (La unión entre Cristo y su pueblo a veces se explica de un pariente simplemente en oposición a una unión real. La unión que subsiste entre un sustituto o garantía, y las personas en cuya habitación se ha colocado a sí mismo, a menudo se ofrece

2 Thessalonians 2:7 — For the mystery of iniquity - On the meaning of the word mystery, see the notes on Romans 11:25; compare 1 Corinthians 2:7; Ephesians 1:9; Ephesians 3:3; Colossians 1:26. It means properly what is hidden or concealed; not necessarily that which is unintelligible. The “mystery of iniquity” seems here to refer to some hidden or concealed depravity

Hebrews 9:4 — utensil is mentioned by Moses as pertaining to the tabernacle, nor in the description of Solomon’s temple, which was modelled after the tabernacle, is there any account of it given. But the following considerations will probably remove the difficulty.(1) Paul was a Jew, and was familiar with what pertained to the temple, and gave such a description of it as would be in accordance with what actually existed in his time. The fact that Moses does not expressly mention it, does not prove that in fact no

1 John 1:1 — Lo que fue desde el principio - No hay duda de que la referencia aquí es al Señor Jesucristo, o la "Palabra" que se hizo carne. Vea las notas en Juan 1:1. Este es el lenguaje que John usaría para respetarlo y, de hecho, la frase "el principio", según se aplica al Señor Jesús, es exclusiva de John en los escritos del Nuevo Testamento: y el lenguaje aquí puede considerarse como una prueba de que esta

Revelation 1:10 — the remarkable communications which were made to him on that day.The state of mind in which he was at the time here referred to, is not such as the prophets are often represented to have been in when under the prophetic inspiration (compare Ezekiel 1:1; Ezekiel 8:3; Ezekiel 40:2; Jeremiah 24:1), and which was often accompanied with an entire prostration of bodily strength (compare Numbers 24:4); 1 Samuel 19:24; Ezekiel 1:28; Daniel 10:8-10; Revelation 1:17), but such as any Christian may experience