Bible Commentaries

Psalms 5:7 — palabra fue posterior para todo el templo. Era el lugar santísimo, sin embargo, el que se consideraba la morada especial de Dios, y que a nadie se le permitía entrar excepto al sumo sacerdote, y él sino una vez al año. (Consulte las notas en Hebreos 9:1.) En la multitud de tu misericordia - En tu abundante misericordia. Esperaba ser liberado de sus problemas actuales, y se sentía seguro de que Dios le permitiría nuevamente ingresar a sus cortes terrenales y ofrecer sus votos y acciones de agradecimiento

Psalms 58 overview — nothing in the psalm inconsistent with the supposition that it was composed by David, and in the time of the persecutions under Saul. On the meaning of the expression in the title, “To the chief Musician,” see the notes at the Introduction to Psalms 4:1-8. On the phrase “Al-taschith,” see Introduction to Psalms 57:1-11. On the word “Michtam,” see Introduction to Psalms 16:1-11.The psalm consists of three parts:I. A description of the enemies of the psalmist, suggesting a “general” description of the

Psalms 81:3 — a high festival on the appearance of the new moon in the month of Tisri, or October, which was the beginning of their civil year, and it is not improbable that the return of each new moon was celebrated with special services. See the notes at Isaiah 1:13; compare 2 Kings 4:23; Amos 8:5; 1 Chronicles 23:31; 2 Chronicles 2:4. It is not certain, however, that the word used here means new moon. Prof. Alexander renders it in the month; that is, in the month, by way of eminence, in which the passover was

Psalms 82:8 — padres, o de lo que las personas son herederos; y, en este sentido, se aplica comúnmente a la tierra de Palestina, ya sea como lo derivado por el pueblo judío de sus antepasados ​​los patriarcas, o como lo que habían recibido de Dios como Padre. Éxodo 32:13; Deuteronomio 1:38; Deuteronomio 12:1. Aquí se usa simplemente en el sentido de poseerlo. Es decir, toda la tierra pertenecía a Dios, y la administración de sus asuntos le pertenecía. Como aquellos que habían fallado y que habían sido nombrados bajo

Isaiah 24:22 — here (פקד pâqad) may be used either in a good or bad sense, either to visit for the purpose of reviewing, numbering, or aiding; or to visit for the purpose of punishing. It is probably, in the Scriptures, most frequently used in the latter sense (see 1 Samuel 15:2; Job 31:14; Job 35:15; Psalms 89:33; Isaiah 26:14; Jeremiah 9:24). But it is often used in the sense of taking account of, reviewing, or mustering as a military host (see Numbers 1:44; Numbers 3:39; 1 Kings 20:15; Isaiah 13:4). In this place

Daniel 3:28 — the son of God” only in that sense. That an angel should be employed on an embassage of this kind, we have seen, is in accordance with the current statements of the Scriptures. Compare “Excursus I.” to Prof. Stuart “on the Apocalypse.” See also Luke 1:11-20, Luke 1:26-38; Matthew 1:20-21; Matthew 2:13, Matthew 2:19-20; Matthew 4:11; Matthew 18:10; Acts 12:7-15; Gen 32:1-2; 2 Kings 6:17; Exodus 14:19; Exodus 23:20; Exodus 33:2; Numbers 20:16; Joshua 5:13; Isaiah 63:9; Daniel 10:5-13, Daniel 10:20-21;

Joel 2:9 — ambigüedad en el lenguaje vivo. En Guernsey, alguien que debería llamar a Port Pierre por cualquier otro nombre que no sea "la ciudad", se traicionaría a sí mismo por ser un extraño. En Oseas y Amós, profetas de Israel, "la ciudad" es Samaria Oseas 11:9; Amós 3:6. En Salomón Salmo 72:16; Proverbios 1:21; Proverbios 8:3 y los profetas de Judá ( Miqueas 6:9; Lamentaciones 1:1, etc .; Ezequiel 7:23; Ezequiel 33:21)," La ciudad "es Jerusalén; y eso más, porque no solo era la capital, sino el centro

Amos 5:6 — mundanas, o los políticos de la corte de Jeroboam, o los sacerdotes terneros, legendarios de él. "Búscalo." Porque en él está todo; sin El nada. Para que no estalle como fuego en Betel - Antes el Espíritu de Dios venía con vehemencia sobre Sansom Jueces 14:6, Jueces 14:19; Jueces 15:14 y Saul 1 Samuel 10:6; 1 Samuel 11:6 y David 1 Samuel 16:13, para adaptarlos como instrumentos para Dios; como lo hizo el espíritu maligno, cuando Dios se apartó de Saúl 1 Samuel 18:1. Así que ahora, a menos que se

Zechariah 11:6 — Por lo tanto, ¿fueron "un rebaño de la matanza", porque Dios "no tendría piedad" de los que fueron tras los pastores? no tuvo piedad ”sobre ellos, pero los corrompió; quienes "no entraron en sí mismos, y aquellos que ingresaron, obstaculizaron" Lucas 11:52. Los habitantes de la tierra - " Esa tierra, de la que había estado hablando," Judea. "Y he aquí". Dios, con esta palabra, "he aquí", siempre ordena prestar atención a sus grandes obras con el hombre; Yo, yo mismo, interponiéndome visiblemente,

John 3:13 — And no man hath ascended into heavens - No man, therefore, is qualified to speak of heavenly things, John 3:12. To speak of those things requires intimate acquaintance with them - demands that we have seen them; and as no one has ascended into heaven and returned, so no one is qualified to speak of them but He who came down from heaven. This does not mean that

John 3:13 — y ningún hombre ha ascendido a los cielos - Ningún hombre, por lo tanto, está calificado para hablar de cosas celestiales, Joh 3:12 . Hablar de esas cosas requiere conocimientos íntimos con ellos, exige que los hemos visto; Y como nadie ha ascendido al cielo y regresó, por lo que nadie está calificado para hablar de ellos, pero el que bajó del cielo. Esto no significa que nadie

Acts 17:27 — - was, that they should contemplate his wisdom in his works, and thus come to a knowledge of his existence and character. All nations, though living in different regions and climates, have thus the opportunity of becoming acquainted with God, Romans 1:19-20. The fact that the nations did not thus learn the character of the true God shows their great stupidity and wickedness. The design of Paul in this was doubtless to reprove the idolatry of the Athenians. The argument is this: “God has given to

Romans 12:6 — Having then gifts - All the endowments which Christians have are regarded by the apostle as gifts. God has conferred them; and this fact, when properly felt, tends much to prevent our thinking of ourselves more highly than we ought to think, Romans 12:3. For the use of the word rendered “gifts,” see Romans 1:11; Romans 5:15-16; Romans 6:23; Romans 11:29; 1Co 7:7; 1 Corinthians 12:4, 1 Corinthians 12:9,1 Corinthians 12:28, etc. It may refer to natural endowments as well as to the favors of grace;

Ephesians 3:2 — If ye have heard - Εἴ-γε Ei-ge “If at least, if indeed, if so be, spoken of what is taken for granted.” “Robinson;” compare 2 Corinthians 5:3; Galatians 3:4; Ephesians 4:21; Colossians 1:23, for the use of the particle. The particle here is not designed to express a doubt whether they had heard of it or not, for he takes it for granted that they had. Doddridge renders it, “since I well know you have heard,” etc. He had

2 Thessalonians 2:7 — Para el misterio de la iniquidad - Sobre el significado de la palabra misterio, vea las notas en Romanos 11:25; compare 1 Corintios 2:7; Efesios 1:9; Efesios 3:3; Colosenses 1:26. Significa adecuadamente lo que está oculto u oculto; no necesariamente lo que es ininteligible. El "misterio de la iniquidad" parece referirse aquí a una depravación oculta

Titus 3:15 — All that are with me salute thee - Notes, Romans 16:3. Paul, at the close of his epistles, usually mentions the names of those who sent affectionate salutations. Here it would seem to be implied that Titus knew who were with Paul, and also that he himself had been traveling with him. He evidently refers

Hebrews 6:11 — the full assurance of hope - In order to obtain the full assurance of hope. The word rendered “full assurance,” means firm persuasion, and refers to a state of mind where there is the fullest conviction, or where there is no doubt; see Colossians 2:2; 1 Thessalonians 1:5; Hebrews 10:22; compare Luke 1:1; Romans 4:21; Romans 14:5; 2Ti 4:5, 2 Timothy 4:17, where the same word, in different forms, occurs. Hope is a compound emotion (see the note on Ephesians 2:12), made up of an earnest “desire” for an

2 Peter 2:13 — rendered to every rational being, it follows that there must be punishment in the future state.As they that count it pleasure to riot in the day-time - As especially wicked, shameless, and abandoned men; for only such revel in open day. Compare the Acts 2:15 note; 1 Thessalonians 5:7 note.Spots they are and blemishes - That is, they are like a dark spot on a pure garment, or like a deformity on an otherwise beautiful person. They are a scandal and disgrace to the Christian profession.Sporting themselves

1 John 3:6 — Whosoever abideth in him - See 1 John 2:6. The word here employed (μένων menōn) properly means to remain, to continue, to abide. It is used of persons remaining or dwelling in a place, in the sense of abiding there permanently, or lodging there, and this is the common meaning of

Revelation 19:1 — Y después de estas cosas - Las cosas en particular que se exhibieron en el capítulo anterior. Vea las notas en Apocalipsis 18:1. Escuché una gran voz de mucha gente en el cielo - La voz de los fieles ante el trono. Diciendo, Aleluya - El método griego de escribir "Aleluya". Esta palabra - ἀλληλούΐα allēlouia - aparece en el Nuevo Testamento solo en este capítulo,