Lectionary Calendar
Saturday, December 21st, 2024
the Third Week of Advent
the Third Week of Advent
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Bible Commentaries
Abbott's Illustrated New Testament Abbott's NT
Copyright Statement
These files are public domain.
These files are public domain.
Bibliographical Information
Abbott, John S. C. & Abbott, Jacob. "Commentary on Revelation 11". "Abbott's Illustrated New Testament". https://www.studylight.org/commentaries/eng/ain/revelation-11.html. 1878.
Abbott, John S. C. & Abbott, Jacob. "Commentary on Revelation 11". "Abbott's Illustrated New Testament". https://www.studylight.org/
Whole Bible (47)New Testament (16)Individual Books (21)
Verse 2
Verse 2
Forty and two months; equal to three years and a half--a period not unfrequently occurring in the Scriptures, and supposed by some commentators to be used here for an indefinite period. The mention of the same period in days occurs in Revelation 11:3, and appears to indicate that a specific time is intended.
Verse 3
Verse 3
Two. This number seems intended simply to represent plurality. The witnesses are the advocates and defenders of Christianity.--Prophesy; promulgate the gospel.--Clothed in sackcloth; exposed to sorrow and suffering.
Verse 5
Verse 5
The meaning is, that those who injure them shall suffer a terrible retribution. The image of fire from their mouth--that is, fire coming at their call--may have been suggested by the case of Elijah, (2 Kings 1:10-14,) a supposition which is confirmed by the language of the Revelation 11:6, which also corresponds with events in the history of Elijah. (1 Kings 17:1-46:)
Verse 6
Verse 6
These expressions seem intended to denote the power and prevailing efficacy of the Christian's prayer.
Verse 14
Verse 14
The second woe; that is, the second of the three woes referred to, Revelation 9:12, and represented by the sounding of the three last trumpets. The account of the first is contained Revelation 9:1-11, and of the second from Revelation 9:13-13. Some commentators refer the announcements made under the three woe trumpets, as they are called, viz., the last three of the seven, to events connected with the destruction of Jerusalem; while, on the other hand, most Protestant writers consider them as referring to the history of the Roman church. On this latter supposition, the witnesses represent the succession of the true servants of God, supposed to have continued in an unbroken line through the ages of superstition, preserving the image of true piety in the world; and that the slaying of the witnesses denotes some temporary triumph of the Roman power over the interests of true Christianity, which is yet to come. The time when it is to be expected, they infer from Revelation 11:2,Revelation 11:3, will be in twelve hundred and sixty years from the time when the Roman church fairly entered upon its career; which epoch they place variously between A. D. 600 and 750. This would bring the events denoted by the slaying of the witnesses, between A. D. 1860 and 2010.