Lectionary Calendar
Thursday, November 7th, 2024
the Week of Proper 26 / Ordinary 31
the Week of Proper 26 / Ordinary 31
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Bible Commentaries
The Church Pulpit Commentary Church Pulpit Commentary
Copyright Statement
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Bibliographical Information
Nisbet, James. "Commentary on Genesis 37". The Church Pulpit Commentary. https://www.studylight.org/commentaries/eng/cpc/genesis-37.html. 1876.
Nisbet, James. "Commentary on Genesis 37". The Church Pulpit Commentary. https://www.studylight.org/
Whole Bible (44)Old Testament (1)Individual Books (4)
Verse 3
THE FAVOURITE SON
âIsrael loved Joseph more than all his children.â
Genesis 37:3
Joseph was most loved because he was a son born to Jacob in âold ageââover ninety. Benjamin was perhaps too young to allow of unusual affection being developed or exhibited. Joseph was the son of the loved Rachel, and from chapter Genesis 39:6, we may gather that he inherited his motherâs beauty.
I. He received a special token of affection.âHis father â made him a coat of many colours,â i.e. a long tunic with sleeves, such as was worn by the upper classes, and compounded of pieces of cloth chosen either for value or variety of colour. It is the delight of love to lavish gifts upon its object. What mother but likes to see her child gaily dressed! Many birthday tributes are the modern representatives of Josephâs âcoat.â
II. Even the favourite was trained to work.âHe shepherded the flock in the company of the handmaidsâ sons, it may be supervising them because of his higher descent. Verse 7 speaks, too, of â binding sheaves.â Honest labour is good for soul and body, restrains from temptation, strengthens the faculties and muscles, and makes us useful to others. Not so many diversities of occupation then as now. Strange idea that a âgentlemanâ should do nothing for his livelihood!
III. Dislike of sinful behaviour early manifested.âAt this tender age Joseph was shocked at the conduct of his brothers, and brought to his father a â reportâ of their evil reputation in the district. Tale bearing is mean and to be rebuked, but we may believe that Joseph was afraid of the consequences likely to result from his brothersâ practices and judged it necessary to warn the patriarch. Too many youths would have first acquiesced and then indulged in the vices of their seniors.
IV. The lamentable result of partiality.âIt was wrong of Jacob to display so immoderately his fondness for Joseph, and this entailed its own punishment in the hatred of the other sons felt towards this younger brother, and in the consequent resolve to be rid of his presence. Affection too easily begets jealousy, and prudence, to say naught of propriety, counsels our avoidance of an undue exhibition of fondness for one relative to the exclusion of others. Another grievous picture of home life! They â could not speak peaceably,â i.e. utter the usual greeting to Joseph, as if now a brother should be too much enraged to say âgood morningâ to us. When the demon of hatred takes possession of the heart, the fountain of speech is poisoned, and the waters that issue are bitter and deadly.
Illustration
(1) âA manifest principle observed by Mrs. Wesley in the education and training of her family was that of thorough impartiality. There was no pet lamb in her deeply interesting flock; no Joseph among her children to be decked out in a coat of many colours, to the envy of his less loved brethren. It was supposed by some of her sisters that Martha was a greater favourite with Mrs. Wesley than the rest of her children, and Charles expressed his âwonder that so wise a woman as his mother could give way to such partiality, or did not better conceal it.â This, however, was an evident mistake. Many years afterwards, when the saying of her brother was mentioned to Martha, she replied, âWhat my sisters call partiality was what they might all have enjoyed if they had wished it, which was permission to sit in my motherâs chamber when disengaged, to listen to her conversation with others, and to hear her remarks on things and books out of school hours.â There is certainly no evidence of partiality here. All her children stood before her on a common level with equal claims, and all were treated in the same way.â
(2) âFathers should cherish love for their children, as strong as Jacobâs. They can never love too well those whom God has given them. But loving their children, they should not copy Jacob altogether. They should love all of them. And if some one is very much nicer than the others, they should try to love the others so much that they will become nice as well. And it is better, however our estimate of our children may vary, not to let our kindness to them vary. This âcoat of many coloursâ was a mistake. A coat of one colour would have been equally comfortable and equally warm, and would not have provoked the envy of the rest.â
Verse 18
UNBROTHERLY BROTHERS
âThey conspired against (Joseph).â
Genesis 37:18
The scene changes. Dothan was, and is, on the line of traffic between the East and Egypt; it was quite natural, therefore, that a company of merchants, camels and servants should pass along. A happy (?) thought now struck the brethren, as this picture rose to view, and, on the suggestion of Judah, they at once sold their young brother for twenty pieces of silverâabout ÂŁ3, as he was only a boy.
There is curious irony in this transaction, as the Midianites were the descendants of Abraham through his union with Keturah. Thus do these men oppress the children of promise.
I. A striking feature in the narrative is the discomfiture of Reuben on returning to the pit.âJoseph is gone! Could you not imagine such a possibility, Reuben? Feeble, wicked compromises will avail no more than the rending of your garments!
âIs there no balm in Gilead?â asked the prophet, and the question is proverbial. These Midianites (or Ishmaelites) were carrying sweet spices from Gilead to Egypt; but we may be sure that they had no balm sweet enough to heal poor Josephâs breaking heart, as he is thus torn away from the past.
II. How hard and terrible is sin!âSome would have us believe that sin is only weakness, imperfection, and ignorance. How fearfully selfish it is! The offended vanityâthe amour propreâof these men cares nothing about the state of Josephâs feelings. He may go to Egypt, or elsewhere. He may die a cruel death. Anything! Nor do they care about their fatherâs feelings either. He had sent Joseph after their welfare. They send him Josephâs coat dipped in blood.
Jacob naturally inferredâas he was meant to doâthat Joseph was rent in pieces by some wild beast. And many, many days he mourned for the bright and interesting dreamer who was gone. And when, with strange perversity, these murderers would have comforted him, Jacobâwith the olden determinationâresolves to mourn on until he enters the graveâ Sheol: not the tomb so much as the abode of the departed. Thus he had his ideas of future life. The words most certainly warrant the interpretation that his mourning would end, not in extinction, but in re-union.
III. Let us notice again, how awful is the indifference of the sinners brought before us.âFor many a long year they never felt their guilt. They could eat, and drink, and sleep, and workâand even comfort their father. They felt secure. But they were startled at length ( Genesis 42:21). Moreover,
Two people look at a boy. One can see only a butt for ridicule, a good object for missiles, cuffs and blows, or of cruel indifference. The other person sees not only a human being, but future greatnessâJoseph, Adam Clark, Walter Scott, etc., etc. What makes the difference between those people? Which type do you belong to?
IV. Lastly, suffering souls rejoice!âWe know that Joseph suffered. Long after it came to his brothers, and they described to one another the âanguishâ of his soul as he vainly cried for mercy ( Genesis 42:21). Perhaps to-day you think that your cry is neither heard by God nor man. Fear not. âGod shall lift up thy head.â And just as only we can be soothed by the thought of our suffering being fellowship with Christ, so also can we alone truly love one another through Him. It is âJesus only.â Native amiability, ordinary âgood-nature,â is about as reliable as Reuben of old. The best of people need a Saviour.
Illustration
(1) âWas Jacob reproved for his own weakness? The coat now so stained with blood had played a fatal part in this tragedy, and he was responsible for it.
Did he remember? There, in yonder tent, a pale, colourless old man of 168 years, his own father, is quietly fading out of life. How had he treated him when, long ago, he seemed on the verge of the grave? Yes, someone else had played a trick with a kid of the goats, and that someone was Rebekah, his mother, lying to her feeble husband for the sake of her favourite son. What a Nemesis there is in history ( Genesis 27:9).â
(2) âBoth the despair of Jacob and the despair of Joseph were mistakes, for had they seen what God was providing for them, they would have rested calmly in peaceful hope, knowing that God would do all things well.
Let us remember that amidst all the sin and wickedness, and misery of the world, God is reigning, and He will bring all things that seem dark and sad to some issue which will repay all the pain by which it has been reached.â