Lectionary Calendar
Saturday, April 20th, 2024
the Third Week after Easter
the Third Week after Easter
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Bible Commentaries
Concordant Commentary of the New Testament Concordant NT Commentary
Copyright Statement
Concordant Commentary of the New Testament reproduced by permission of Concordant Publishing Concern, Almont, Michigan, USA. All other rights reserved.
Concordant Commentary of the New Testament reproduced by permission of Concordant Publishing Concern, Almont, Michigan, USA. All other rights reserved.
Bibliographical Information
"Commentary on 1 Corinthians 5". Concordant Commentary of the New Testament. https://studylight.org/commentaries/eng/aek/1-corinthians-5.html. 1968.
"Commentary on 1 Corinthians 5". Concordant Commentary of the New Testament. https://studylight.org/
Whole Bible (54)New Testament (20)Gospels Only (1)Individual Books (15)
Verses 1-13
1 Even when we remember the extreme laxity of morals which prevailed in many of the large and luxurious cities of the Roman empire at that time, the corrupting influence of the heathen deities which they had so recently served, and the eagerness with which they sought to right this wrong, we can hardly see how such a state of affairs could exist in Corinth, and, at first sight, it seems even more difficult to see why it should have been incorporated in Holy Writ, to be the butt of infidels and the sport of the ungodly. Yet such is all of God's word. It is a light which does not shun to expose all the shame and dishonor of the very ones who are declared to possess the righteousness of God. And it is full of comfort for those who fall, for if His grace was sufficient in such a case, it will suffice for all.
5 It will be noticed that the punishment, of being given up to Satan, was with a view to salvation. Thus are all of God's judicial acts. They are not vindictive, without any consideration for the welfare of those involved, but are of such a nature as to correct the evil.
9 The apostle had already written on this subject to the Corinthians. The state of society may well be imagined when he tells them that, should they refuse to have dealings with all such immoral persons, they would need to leave the world entirely. Now he makes it clear,
however, that immorality will not be tolerated among those in the ecclesia. All such should be excluded. They are subject to the judgment of their brethren. Immorality outside the ecclesia is not a matter for the saints. God is judging those who are outsiders.
13 There is a striking contrast between the methods of dealing with moral evil and doctrinal heresy. There were those in Corinth who held fundamental error, for they denied the resurrection. The apostle reasons with them and shows them the consequences if their heresy were true, but he never suggests their excision. But when the behaviour of a brother became such that he brought reproach upon the holy brotherhood of believers, he was summarily expelled. This was the surest way of bringing him to repentance.
By sending him back into the world, he realized the gravity of his misconduct.