Lectionary Calendar
Wednesday, April 2nd, 2025
the Fourth Week of Lent
the Fourth Week of Lent
There are 18 days til Easter!
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Bible-in-a-Year — CSB
Numbers 32-34; Job 2; Matthew 25:31-46:
Numbers 32-34; Job 2; Matthew 25:31-46:
So the Gadites and Reubenites came to Moses, Eleazar the priest, and the leaders of the community and said: "The territory of Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, which the Lord struck down before the community of Israel, is good land for livestock, and your servants own livestock." They said, "If we have found favor in your sight, let this land be given to your servants as a possession. Don't make us cross the Jordan." But Moses asked the Gadites and…
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Charles Spurgeon's "Morning & Evening"
Morning
“The right hand of the Lord doeth valiantly.”
Judges 5:19-31
Let us now take the remainder of Deborah’s noble song Judges 5:19
They were ready volunteers. Their hatred of Israel made them eager for the battle. They sought no other reward than that which they found in oppressing the nation they so much abhorred. Satan has his volunteers shall any of us need pressing to serve the Lord?
Judges 5:20
The heavenly hosts entered the lists. The elements took Israel’s side. The rainy…
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Words to Ponder
The antithesis between death and life is not so stark for the Christian as it is for the atheist. Life is a process of becoming, and the moment of death is the transition from one life to another. Thus it is possible for a Christian to succumb to his own kind of death-wish, to seek that extreme of other-worldliness to which the faith has always been liable, especially in periods of stress and uncertainty. There may appear a marked preoccupation with death and a rejection of all temporal things. To say that this world is in a fallen state and that not too much value must be set upon it, is very far from the Manichaean error of supposing it to be evil throughout. The Christian hope finds ambivalence in death: that which destroys, also redeems. - Raymond Chapman, The Ruined Tower
The antithesis between death and life is not so stark for the Christian as it is for the atheist. Life is a process of becoming, and the moment of death is the transition from one life to another. Thus it is possible for a Christian to succumb to his own kind of death-wish, to seek that extreme of other-worldliness to which the faith has always been liable, especially in periods of stress and uncertainty. There may appear a marked preoccupation with death and a rejection of all temporal things. To say that this world is in a fallen state and that not too much value must be set upon it, is very far from the Manichaean error of supposing it to be evil throughout. The Christian hope finds ambivalence in death: that which destroys, also redeems. - Raymond Chapman, The Ruined Tower
Today in Christian History
1767
A sealed letter from Charles III of Spain is opened by authorities throughout Spain and the next morning every Jesuit in the realm is arrested, placed aboard ship, and expelled from the country.
