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For as the body is one and hath many mebres and all the membres of one body though they be many yet are but one body: even so is Christ.

For the body is not one member but many.

But now hath god disposed the membres every one of them in the body at his awne pleasure.

Now are ther many membres yet but one body.

For oure honest members nede it not. But God hath so disposed the body ad hath geven most honoure to that parte which laked

lest there shuld be eny stryfe in the body: but that the members shuld indifferetly care one for another.

reioyseth not in iniquite: but reioyseth in ye trueth

But when yt which is parfect is come then yt which is vnparfet shall be done awaye.

When I was a chylde I spake as a chylde I vnderstode as a childe I ymagened as a chylde. But assone as I was a man I put awaye childesshnes.

Now we se in a glasse even in a darke speakynge: but then shall we se face to face. Now I knowe vnparfectly: but then shall I knowe even as I am knowen.

Now abideth fayth hope and love even these thre: but the chefe of these is love.

For he that speaketh with toges speaketh not vnto men but vnto god for no man heareth him how be it in the sprete he speaketh misteries.

But he that prophesieth speaketh vnto men to edifyinge to exhortacion and to comforte.

I wolde that ye all spake with tonges: but rather that ye prophesied. For greater is he that prophisieth? then he yt speaketh with tonges except he expounde it also that the congregacion maye have edifyinge.

Eve so lykwyse whe ye speake with toges excepte ye speake wordes that have signification how shall yt be vnderstonde what is spoke? For ye shall but speake in the ayer.

If I praye with tonge my sprete prayeth: but my mynde is with out frute.

Thou verely gevest thankes well but the other is not edyfied.

Brethre be not chyldre in witte. How be it as cocerninge maliciousnes be chyldre: but in witte be perfet.

Wherfore tonges are for a signe not to them that beleve: but to them that beleve not. Contrary wyse prophesyinge serveth not for them that beleve not: but for them which beleve.

But and yf all prophesy and ther come in one that beleveth not or one vnlearned he is rebuked of all men and is iudged of every man: