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Not that we be lordes over youre fayth: but helpers of youre ioye. For by fayth ye stode.

But I determened this in my silfe yt I wolde not come agayne to you in hevines.

For yf I make you sorye who is it that shuld make me glad but the same which is made sory by me?

For in great affliccion and anguysshe of hert I wrote vnto you with many teares: not to make you sory but that ye myght perceave the love which I have most specially vnto you.

If eny man hath caused sorow the same hath not made me sory but partely: lest I shuld greve you all.

I had no rest in my sprete because I founde not Titus my brother: but toke my leave of them and went awaye into Macedonia.

For we are not as many are which choppe and chaunge with the worde of God: but even oute of purenes and by the power of God and in the sight of God so speake we in Christ.

in that ye are knowen how that ye are the pistle of Christ ministred by vs and written not with ynke: but with the sprete of the livynge God not in tables of stone but in flesshly tables of ye herte.

not that we are sufficient of oure selves to thinke enythinge as it were of oure selves: but oure ablenes cometh of God

which hath made vs able to minister the newe testamet not of the letter but of the sprete. For the letter kylleth but the sprete geveth lyfe.

But their myndes were blinded. For untill this daye remayneth the same coveringe vntake awaye in the olde testamet when they reade it which in Christ is put awaye.

But even vnto this daye when Moses is redde ye vayle hangeth before their hertes.

But we all beholde the glorye of the Lorde with his face open and are chaunged vnto the same similitude from glory to glory even of the sprite of the Lorde.

but have cast from vs the clokes of vnhonestie and walke not in craftines nether corrupte we the worde of God: but walke in open trueth and reporte oure selves to every mannes conscience in the sight of God.

For we preache not oure selves but Christ Iesus to be the Lorde and oure selves youre servautes for Iesus sake.

But we have this treasure in erthe vessels that ye excellent power of it myght appere to be of God and not of vs.

We are troubled on every side yet are we not with out shyft. We are in povertie: but not vtterly without somwhat.

We are persecuted: but are not forsake. We are cast doune: neverthelesse we perisshe not.

Wherfore we are not weried but though oure vttward man perisshe yet the inwarde man is renewed daye by daye.

vnto vs whill we loke not on the thynges which are sene but on ye thynges which are not sene. For thinges which are sene are temporall: but thynges which are not sene are eternall