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But yf ther be no interpreter let him kepe silence in the cogregacion and let him speake to him selfe and to God.

For God is not causer of stryfe: but of peace as he is in all other congregacions of the saynctes.

Let youre wyves kepe silence in the cogregacions. For it is not permitted vnto them to speake: but let them be vnder obedience as sayth the lawe.

But and yf eny man be ignorat let him be ignorant.

But by the grace of God I am that I am. And his grace which is in me was not in vayne: but I labored moare aboundauntly then they all not I but the grace of God which is with me.

But now is Christ rysen from deeth and is become the fyrst frutes of them that slept.

For he hath put all thinges vnder his fete. But when he sayth all thinges are put vnder him it is manyfest that he is excepted which dyd put all thinges vnder him.

But some ma will saye: how aryse ye deed? with what bodyes come they in?

And what sowest thow? Thow sowest not that body that shalbe: but bare corne (I meane ether of wheet or of some other)

All flesshe is not one manner of flesshe: but ther is one maner flesshe of men another maner flesshe of beastes another maner flesshe of fysshes and another of byrdes.

Ther are celestiall bodyes and ther are bodyes terrestriall. But ye glory of ye celestiall is one and ye glory of the terrestriall is another.

How be it yt is not fyrst which is spirituall: but yt which is naturall and then yt which is spretuall.

Beholde I shewe you a mystery. We shall not all slepe: but we shall all be chaunged

But thankes be vnto God which hath geven vs victory thorow oure Lorde Iesus Christ.

I will not se you now in my passage: but I trust to abyde a whyle with you yf God shall suffre me.

Let no man despyse him: but convaye him forthe in peace yt he maye come vnto me. For I loke for him with the brethre.

To speake of brother Apollo: I greatly desyred him to come vnto you with ye brethren but his mynde was not at all to come at this tyme. How be it he will come when he shall have conveniet tyme.

Also we receaved an answer of deeth in oure selves and that because we shuld not put oure trust in oure selves: but in God which rayseth the deed to lyfe agayne

Oure reioysynge is this the testimony of oure coscience yt in synglenes and godly purenes and not in flesshly wysdome but by the grace of God we have had oure conuersacion in the worlde and most of all to you wardes.

For Goddis sonne Iesus Christ which was preached amonge you by vs (that is to saye by me and Silvanus and Timotheus) was not ye and naye: but in him it was ye.