Study Desk

For as the woman is of the man, so is the man also by the woman: but all things are of God.

But if a woman haue long heare, it is a prayse vnto her: for her heare is giuen her for a couering.

But if any man lust to be contentious, we haue no such custome, neither the Churches of God.

Nowe in this that I declare, I prayse you not, that ye come together, not with profite, but with hurt.

But when we are iudged, we are chastened of the Lord, because we should not be condemned with the world.

Wherefore, I declare vnto you, that no man speaking by the Spirit of God calleth Iesus execrable: also no man can say that Iesus is the Lord, but by the holy Ghost.

Now there are diuersities of gifts, but the same Spirit.

And there are diuersities of administrations, but the same Lord,

And there are diuersities of operations, but God is the same which worketh all in all.

But the manifestation of the Spirit is giuen to euery man, to profite withall.

For as the body is one, and hath many members, and all the members of the body, which is one, though they be many, yet are but one body: euen so is Christ.

For the body also is not one member, but many.

But nowe hath God disposed the members euery one of them in the bodie at his owne pleasure.

But now are there many members, yet but one body.

For our comely partes neede it not: but God hath tempered the body together, and hath giuen the more honour to that part which lacked,

Lest there should be any diuision in the body: but that the members shoulde haue the same care one for another.

But desire you the best giftes, and I will yet shewe you a more excellent way.

It reioyceth not in iniquitie, but reioyceth in the trueth:

But when that which is perfect, is come, then that which is in part, shalbe abolished.

When I was a childe, I spake as a childe, I vnderstoode as a childe, I thought as a childe: but when I became a man, I put away childish thinges.